William (Bill) Livingstone Wallace is a retired New Zealand Methodist Minister and one of our most prolific contributors.

A new hymn by Amanda Udis-Kessler for The Blessing of The Animals Services

Religious Naturalism (RN) has two central aspects. One is a naturalist view of how things happen in the world—in which the natural world is all there is, and that nothing other than natural may cause events in the world. From nature we came, in nature we are, to nature we go… The other is appreciation of religion with a view that nature can be a focus of religious attention - the ‘cosmic religious feeling’ as Einstein called it.

Durham Street Methodist ChristChurch New Zealand (Aotearoa) January 20, 2019 service led by Rev. Bill Wallace featuring some of his hymns. Our theme today is Christian Theology and global warming.

Index to all of William L Wallace's Boundless Life Hymns

1. Winter is the season of the revelation of basic structure. If I was to strip away all the paraphernalia of my life what form would it have? How many of the things which I do are related to the roots of my spirit. 2. Winter is the season for hibernation. What rhythm do I have for reflection as well as action? What frequency and length of time do I need in solitude in order to facilitate the growth and quality of my spirituality?

From time immemorial the circle has been a symbol of inclusiveness and unity.

Ceremonies are points of cohesion beyond the boundaries of reason, a journey into the shadowy mystical world of the human spirit ...

Resources for the thanksgiving for the birth of a child or for the sacrament of the baptism of infants.

I invite you into the way I celebrate Christmas. It may be different to the way you celebrate and think about Christmas, but I ask you to join me as I bring you into what I think can be a joyful way of celebration in the 21st Century. One of the biblical scholars has helped me crystallise what I find difficult about the traditional presentations of Christmas. Greg Jenks, in his book ‘Jesus then and Jesus now’ has asked the question, “Has the Jesus tradition become a giant fairy-tale for children, and little more than an annual exercise of ‘let’s pretend’ for grown-ups?” (Page 123) That is the question which plagues me every Christmas.

Taste and see how gracious the Christ is, Taste and see the wonder of life; Take the bread, the body of Jesus, Break the bread, the flesh of the world; Taste and see the wonder of life.

O golden cup of life, A chalice full of love, The space beyond all strife You form our sacred home, Your ways produce delight, Your life becomes our own.

I support very much the call to ‘create new memories’ for Christmas and I believe the place to begin is with children. However, one of the best known children's Christmas carols is ‘Away in the Manger’, and this much loved carol has many wrong messages imbedded in the words. The second verse of the traditional words speak of Jesus ‘looking down from the sky’ and the last verse has Jesus up in heaven and the singer requesting him to ‘fit us for heaven to live with you there’. I believe my third verse takes the dualism and the ‘away’ Jesus out and replaces it with the Biblical teaching of very last verse of Matthew – ‘And I will be with you always, to the end of the age’. This surely is the Gospel.

Can bread and wine transform our minds With all their complex modes? Can sharing festive liturgies Unlock empowering codes?

So the hymns in this collection are my attempts to express aspects of a positive progressive theology. They are not meant to give a systematic statement of that theology; there are plenty of topics unaddressed here, and there’s plenty of room for a sequel. These hymns are, in the old sense, occasional pieces. They were written for particular occasions in my spiritual journey.

O golden doors now open wide Revealing myst'ry's grace, The grace beyond the imaged word; Beyond all time and space.

A sacred community, if it is to be an authentic representation of the life and teachings of Jesus for today, needs to express its concerned opposition in both words, worship and actions, to injustice, violence and corruption – just as Jesus did. There is truth in the statement that “Jesus confronts more than he comforts.” When sacred communities look to the needs of its members in preference to the needs of non- members something is not quite right. The church is one of those organisations which exists for people who do not belong to it. As Jesus was a man for others, so the church is to be there for others.