A new collection of poetry and prayer. Vosper once again gives expression to the beauty and complexity of life in ways that can touch and move us on many levels. Identifying our interconnectedness as a core principle of our common, human journey, Vosper plays with imagery and symbol, weaving us into a whole that lifts and ennobles us all.

We're celebrating 10 years this summer, and this stunning new video has us all sorts of sentimental. We are overwhelmed with gratitude for this family and can't wait to reunite with you on August 11th-14th for the best Beloved yet.

What wisdom I have Awakens me to my blindness. I cannot see light itself: What I know of light Is only an alluring shadow Of what it is and does.

On Jesus' fifth birthday, living in Egypt, his parents announced that they were going on an outing. "We've got something to show you," said Mary to Jesus.

On this evening, the discussion turned to the question of what people of different religions do when they lose things. One of our Muslim students spoke up right away. “When I lose my keys, or something else, I do what other Muslims do. I repeat the phrase “ya seen” forty times. And then very often I find what I lost!” I couldn’t help asking: “What does ‘ya seen’ mean?”

(This is the speech I gave at a commemoration of the birthday of Swami Vivekananda at the Vedanta Society in Hollywood on 1-11-15.)

"The nine Beatitudes reflect diverse parts of a harmonious unity which I endlessly reflect and touch each other as we go through our lives. At the very heart of Jesus's teachings, their practice opens us to compassion. If we are able to place these on our hearts, walk with them on our feet, hold them in our hands, and seal them in our thoughts, we will have more insight along our journey. They will become our walking staff and guide for the arduous times we will face.

Live recording of Climbing PoeTree's "Awakening" poem featuring Leah Song on vocals and Biko Casini on Ngoni.

This past year, at my congregation on Cape Cod, we began to celebrate the seasons of the year as part of our affirmation

Michael Brown should not have been shot dead by police in Ferguson, Missouri. His hands were up. He was unarmed. It doesn't make any difference whether or not he had stolen earlier something that day. If he had committed such a crime, he should have been given appropriate justice, not a volley of bullets. At the time he was shot, there was simply no excuse for what happened to him. Somebody else had his life stolen from him, too: a man named Jesus, killed for no good reason. Jesus also died with his hands up. He had been ethnically profiled by the Roman occupying army in Jerusalem, and was brutally murdered on a cross.

The idea of a second coming of Christ is a mystery, if not explicitly controversial. Jesus’ followers apparently believed he would return during their lifetime after he was crucified. When that didn’t happen, later followers gradually changed the belief into an indefinite “someday.” After two thousand years of waiting, most Christians no longer look for it to happen in their lifetimes and acknowledge that Jesus may have been speaking metaphorically about his return. It is just as likely that those words were put into Jesus’ mouth by the gospel writers themselves. Wishful thinking?

We are here to praise and enjoy God with body and soul, mind and heart, with song and word, with hands and feet. We are here to give because of the abundance God has given us, to share with each other, and to receive, because God has created us to depend on each other. We are here to celebrate the differences that otherwise might divide us: differences of age, of body, of culture, of opinion, of ability, of religious conviction. We are here to put things in perspective: to celebrate what matters, to laugh about things we take too seriously, to cry about things that truly touch our hearts. So may it be this morning: Amen!

I thought I'd pretty well covered the territory in a "musing" I wrote a few years ago called "The Varieties of God", a listing of the many alternatives along the spectrum between traditional theism and atheism. But Ryan Bell has added a new one: provisional atheism. Godlessness for the time being. He's gone public with this status, and I intend to follow his "Year Without God" blog to see how it goes for him.

Recently there was a debate at the Creation Museum in Kentucky between its founder, Ken Ham, and Bill Nye, the "Science Guy". If anything resembling scientific evidence mattered to people watching it, they would have been persuaded easily by the Science Guy's arguments. But even Nye implicitly understood that, for many in the audience, the debate wasn't about facts.

But what our guide told us next has stayed in my memory for the almost twenty years since my visit. With a shrug of his shoulders he explained, “Well, we need a site. An important event—we need to have a site. Do we know exactly where it happened? No. But we must have a site so that we can remember.”

It’s always ourselves we find in the sea. We find that Self, quite often, by unfinding. By recognizing what is not who we really are. When you go to the beach, you have to leave a lot behind. Half the fun of it is reducing your belongings to what fits in a wicker basket, and wearing as little clothing as possible. And when you get into the water, there’s no carrying the wicker basket. Or even the flip-flops. Is this not the work of ministry – the work of pastoring? To teach people to swim – to move freely and joyfully in the waters of the soul, unburdened by all the baggage of habit and culture. To help people shed their assumptions, drop their dead dogma on the sand, and soak up the sun of love and peace and total acceptance?

Religion is no more - Fragmenting humankind With doctrine, creed And narrowness of heart.

We crouch with Mary on the straw of our messy lives letting go of everything but this moment.

A Lenten tradition in Western Christianity is to meditate upon the journey Christ took to Calvary. These stations or steps are found both in the Scriptures and in the traditions and legends of catholic Christianity. For many this practice is used to participate in the suffering and sacrifice endured by Christ. I encourage you to also take up this journey seeing within each station a calling for the modern, progressive Christian to grow in the ways and love of God. Meditate upon each station considering the questions or thoughts presented with a Scriptural verse to ponder and a brief prayer of the heart. In John 15:12 Jesus tells us, “This is my commandment, that you love one another as I have loved you.” Only by walking with Christ and seeing just how much he truly loved everyone can we begin to love others in the same fashion.

In these meditations for the church year, Chris Glaser continues his tradition of writing meaningful meditations for all Christians from the perspective of the gay, lesbian, bisexual, and transgender community.

An excerpt from SOULJOURN, my new novel (Chapter 6): I went home, said goodnight to Dad, and went to bed. The moonlight bathed

That we "exist" as human beings is certain as a fact

God is all without being any thing while being the all in every thing. God is the perhaps at the edge of every moment of choosing.

A week ago, I attended a conference at Chapman University in Orange, CA, devoted to the topic of free will. The speakers included

God is all without being any thing, while being the all in every thing.

Meditation on God is Love. How many times have we heard the word “love” being used to define that which is ultimately indefinable? I suppose it is because that’s the only word that can even bring us close to grasping the ungraspable.

This past Saturday night, my wife Roberta and I stood with a group of people on Hollywood Boulevard, holding flickering candles. Passers-by might

When one comes in a never-uttered name God wins the glory for all that is done: It's in hoping for what cannot be claimed That every inch of justice is won.

The growth of a progressive Christian congregation may not lie in its ability to make believers out of skeptics or to talk conventional Christians into switching their loyalties.  Rather, the increase in membership is most likely to be the result of evangelism, that is, letting secular discover what others have found of value in the life of the church.