Let us use our moral imaginations to try to give Jesus the benefit of the doubt (just as we should do with each other in our daily lives). We all know that there are those who are poor and suffering who still side with the wealthy and healthy rather than with their own people. It is ironic, but we see such things common even in our own time.

Sermon at Peace of Christ Church, August 25, 2019 - "How to apologize when you're the one who is owed an apology" - Rev. Aurelia Davila Pratt

Meister Eckhart’s fervent plea: “I pray God, rid me of God” becomes a sort of mantra for me whenever the task of contemplating the Trinity rolls around on the liturgical calendar.  

When we begin to see God as the One in whom we live and move and have our being, we are able to see God as the one who dwells in with and through us. As we open ourselves to a broader understanding of God we can begin to see that the power to forgive resides in us? For it is in with and through us that our God finds expression. By letting go of our carefully held piety, perhaps we can begin to see the magnitude of the power of confession to absolve us as we evolve into all that we are created to be.

  Mary Magdalene was the first person, male or female, to witness the empty tomb…the first to see angels who reported the resurrection…the

  Rereading this sermon from 2014, I am struck by the power of Jesus, Gandhi, and MLK’s saltiness to address our current need

The Season of Creation ends with the commemoration of St. Francis and the rhetoric of election season together with the events chronicled in Paul Moses book “The Saint and the Sultan: The Crusades, Islam, and Francis of Assisi’s Mission of Peace” inspired this sermon.

When we go to war, we put the children of the poor into uniforms, arm them, and ship them abroad to kill the children of the poor in a distant land. Sure, there are tyrants and illegitimate, violent governments all over the world (many of whom are our closest allies) but as Howard Zinn pointed out, our modern wars always make things worse. We have to find other ways to solve international crises. Our nation should be smarter and our communities of faith should be more conscientious. Being strong and rich does not mean that we are a great nation. Being morally good and diplomatically intelligent…. That would make us great!

The nine deaths in the mass murder in the Mother Emanuel AME church will not automatically become redemptive suffering. Those deaths may be simply sad victims of senseless, racist, violence unless their deaths inspire transformation. It is up to us. The universe, on its own, is capricious and chaotic, entirely devoid of meaning UNLESS we bring meaning to it.

I used to think that A Christmas Carol was the story of Scrooge’s metamorphosis. The scene in the movie were Scrooge realizes that it is Christmas morning and that life doesn’t have to be the way it has always been and he does that wonderful dance and sings: “I don’t know anything! I never did know anything all on a Christmas morning!” I always thought of that wonderful dance as the culmination of Scrooge’s metamorphosis, like a butterfly bursting forth from a cocoon. But now I see it for what it really is. It is a dance of resurrection. For Scrooge was dead. Dead and gazing at his own tombstone, when suddenly, and suddenly for me always indicates the work of the Spirit, suddenly, Scrooge realizes that what he is seeing are only the shadows of things that might be. Suddenly, Scrooge knows “that men’s deeds foreshadow certain ends. But if the deeds be departed from surely the ends will change!” Scrooge is born again and is able to declare with confidence, “I’m not the man I was.” And so, the resurrected Scrooge becomes all that God intended him to be.