As we enter Holy Week, we remember the holy work of Jesus in order to take up that work in our own lives and for our own time.

Compassionate, Intelligent, Inter-Spiritual, Non-Dogmatic

Compassionate, Intelligent, Inter-Spiritual, Non-Dogmatic

Compassionate, Intelligent, Inter-Spiritual, Non-Dogmatic

Throughout Holy Week, two competing approaches to peacemaking collide. What if we've embraced the wrong one?

What forms do your communion elements take during this time of Shelter In Place?  See mine, below this entry... from Palm Sunday.  Mt Hollywood Church is urging people to take pix of their home-made communion elements - whether wine and bread, milk and cookies, juice and cereal - and posting them on social media

Compassionate, Intelligent, Inter-Spiritual, Non-Dogmatic

Progressive Christian Spiritual Curriculum that is Compassionate, Intelligent, Inter-Spiritual, and Non-Dogmatic. This is Year One of our A Joyful Path curriculum for ages 6-10. 38 Lessons.

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*** This page has moved - please click here to Order Hard Copy and DVD. To see all Purchase Options Please Click Here.

In A Joyful Path, Year Two, we focus on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to walk the path of Jesus in today's world. It has stories and affirmations written to help children clarify their own personal beliefs while staying open to the wisdom of other traditions.

Every Sunday I stand at the altar and preside over a mystery. A mystery that has its roots in the events we remember this Holy Thursday. On Maundy Thursday, we gather together to contemplate MYSTERY. We know what will happen tomorrow as Good Friday plunges us into darkness. So is it any wonder that we cannot fully comprehend this MYSTERY.

When there is an absence of conscious symbolic ritual, what happens with such a lack of awareness about the power that signs and symbols play in our lives, and the depth or richness of value and meaning they provide? How can we otherwise express what is ultimately inexpressible?

The psychologist and genius Otto Rank, author of the classic work Art and Artist, said that if you want to know the soul of a nation go to its architecture first.  Notre Dame de Paris and the entire gothic revolution of the 12th century Renaissance that it encapsules (along with Chartres Cathedral 30 miles beyond Paris), tells us much about the soul of France.  And our own souls.

The Christian tradition is now in the midst of Holy Week, the high holy days of our religion, concluding the season of Lent, the six-week period of repentance, prayer, fasting, and reflection in preparation for Easter.  The language and tone of Lent address the ego, known in traditional language as our ‘sinful nature.’  According to traditional Christian theology, Jesus died to ‘save’ us from our inherently depraved nature inherited from Adam & Eve, because we can’t do it for ourselves.  For the sake of biblical and religious literacy, we need to acknowledge a disclaimer.

The wise and teaching Jesus proclaimed an egalitarian ethic of loving and serving others, even our enemies, as ourselves. The compassionate and practicing Jesus worked and advocated for equality, justice, and mercy for the despised, poor, sinful, and oppressed. The judicious and brave Jesus decried the hypocrisy and illuminated the spiritual perils of the wealthy, powerful, haughty, judgemental, and privileged. The betrayed and arrested Jesus commanded the nonviolent laying down of swords and the restoration of severed ears to hear. The tortured and dying Jesus exhibited forgiveness to those who persecuted him. The resurrected and empowered Jesus encouraged and gave the gift of peace to all who would follow his example and go forth to revolutionize relationships with all humanity and creation.

I am indebted to Amy-Jill Levine's book "Short Stories by Jesus" and Bernard Brandon Scott's book "Hear Then the Parable" for challenging me to look beyond the Christian bias of interpreting Jesus' parables through the lens of the repentance and forgiveness and attempting to hear this story in ways more in keeping with Judaism.

In a late night session on February 7, 2017, during Jeff Session’s confirmation hearing for U.S. Attorney General, just weeks after the inauguration of President Donald Trump, the United States Senate voted to silence Senator Elizabeth Warren after she read comments made decades earlier by Edward Kennedy and Coretta Scott King that criticized the civil rights record of Senator Sessions. Warren was censured because Senate Rule XIX prohibits ascribing "to another senator or to other senators any conduct or motive unworthy or unbecoming a senator." To silence her, Senate Majority Leader Mitch McConnell led a party-line vote that forced Senator Warren to take her seat and refrain from speaking. McConnell later said “Senator Warren was giving a lengthy speech. She had appeared to violate the rule. She was warned. She was given an explanation. Nevertheless, she persisted.”

  Darkness envelops our world and our lives. Shadows enshroud our spirits. We come to pay homage to one who tried to bring

O God, who grace feels abundant in our sunshine, but far removed in our shadows: We have come today to bear witness to Jesus’ suffering and death upon a cross. We are appalled at the injustice and inhumanity — not only of his last day, but of days in our lives when we hear about greed, corruption, discrimination, hatred, violence, and death.

In May 2017, people from all over the world will gather in Portland, Oregon to share knowledge and wisdom, learn from each other, celebrate, be inspired, and find the tools needed to create and enliven local movements within our communities. Together we will explore sacred oneness, Christ consciousness, eco-spirituality, social justice and the way of universal and personal transformation that honors the Divine in all.

As a survivor of anorexia, abuse, and depression, I can say that I have let the overwhelming pressures of filling media/society's expectations of "how a woman should be" overwhelm and silence my inner voices - without even realizing I was doing it. Until... I just couldn't breathe anymore. As I live more days on this planet now, I can say with full confidence that there are no standards or rules worth crushing our soul bones to fit into. Life gets better when we just... let it out.

But no one knows me no one ever will if I don’t say something, if I just lie still Would I be that monster, scare them all away If I let the-em hear what I have to say I can’t keep quiet, no oh oh oh oh oh oh

esus taught that lust is as bad as adultery. Covetousness is as bad as theft. Anger is as bad as murder. His was an "argumentum ad absurdum" against anybody claiming to be morally pure, which was a real social problem in Israel in his time. The wealthy, leisured Pharisees used countless fussy purity codes to bludgeon into submission the mass of common people who could not afford the time and money to comply.

tation, salute it and say: "I salute all those Americans who risked their lives for my right to vote!" Ask your friends and family members, or in a ritual in worship, asking parishioners: "With which hand will you be voting on November 8?" Take that hand and hold it with yours, and say: "May love (or the love that is God) guide your hand to vote for the common good!"

“Mindfulness is "paying attention in a particular way: on purpose, in the present moment, and non-judgmentally." ... It could have been at the mouth of one of the shallow caves carved by Nature out of the limestone cliffs of Mount Quarantania, facing Jericho on the Jordan River and the Dead Sea to the southeast, that Jesus sat to gaze at forty dawns in the wilderness before he began his ministry. This 40-day season of Lent invites us to join Jesus in practicing mindfulness as he did in the desert.

O God, our Divine Parent, may your presence be ever revered. May your peace and justice dwell among us. May your love and compassion live within and between us. Nourish us daily with the necessities of life; sustenance for our bodies, and inspiration for our spirits.

This service is appropriate for a small congregation of 20-60 people. The service is conducted in two settings:

The practice of creating Stations of the Cross for meditative reflection on the final hours of Jesus' life is a very old one. To this day, many Catholic and other churches have gardens or sanctuaries in which the stations are situated.

In the brilliant sunshine, in the city street, Hear the bright hosannas, hear the marching feet;