If one searches the origin and history of Valentine’s Day, one finds clouds and legends mixed with a bit of history.

In A Joyful Path, Year Two, we focus on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to walk the path of Jesus in today's world. It has stories and affirmations written to help children clarify their own personal beliefs while staying open to the wisdom of other traditions.

Frida Kahlo wrote the ultimate lovers' poem that concludes with this assurance, "You deserve a lover who takes away the lies and brings you hope, coffee, and poetry.” In this age when couples typically no longer stay married out of economic necessity or for mere survival, what is it that keeps people together. Even more, what inspires a couple who are already past child bearing years or even career concerns, to sacrifice independence and freedom in order to share a common life? I think that it is meaning we seek even more than a mere surcease of loneliness. What we really want is not just someone with whom to share our morning coffee but also someone who will read poetry to us. Is that too much to ask, or do we, as Kahlo suggests, what we deserve?

Pluralism challenges us to move beyond all four of these responses to the other. As Pete puts it, “… in a genuine encounter with the other, at first I see you as weird and monstrous.

  We have barely begun to deal with the fundamental changes that must be effected within our Christian faith. – John Cobb(1) So

"Sensuality may turn into a feverish hunt for rebirth... the sexual partner turns into a stand-in for various dream figures, phantasms in a stage-managed resurrection. These figures are all agents of immortality to be conquered or succumbed to many times over." - Alan Harrington

Here I offer some basic guidance about how people of different faiths can engage with each other in meaningful and productive ways. This advice is the product of 36 years of interfaith work, culminating in my present job as Associate Dean of the Office of Religious Life at the University of Southern California.

We were told by religious conservatives if the U.S. legalized such an ungodly act as same-sex marriage, it would not only end the institution of marriage but bring about the demise of civilization. Many also said the righteous hand of God would stop same-sex marriages before they could occur.

Just in time for Valentines Day, this movie is a classic treat of the senses and the spirit! And with the theme of inclusion and the true teachings of Jesus, this fits right in here at PC.org. Watch it with your sweet ones.

These curricula can be used with a broad range of constituencies including schools, youth groups, universities, community groups and grassroots interfaith organizations. And these resources address a broad range of issues including education, social justice, ecology, peace-building, conflict-resolution, spirituality, diversity and global consciousness.

Interfaith peacemaking cannot be limited to a religious “program.” Rather, it is integral to the well-being of all humankind. This vision encompasses both ethical practice as well as public policy-making in our local communities. It challenges faith communities to develop spiritual grounding for people that enables them to hold their own religious truths, while at the same time respecting the religious truths of their neighbors.

THEME The Complexities of Spirituality THOUGHTS FOR REFLECTION Instead of concentrating on what we think is wrong with other world religions, our time could be spent more profitably on identifying what we have in common.

The establishment of justice and peace, inclusiveness and awareness may seem an impossible dream, but it is only those who are motivated by such a vision who are willing to make the sacrifices necessary to create a better world.

On this evening, the discussion turned to the question of what people of different religions do when they lose things. One of our Muslim students spoke up right away. “When I lose my keys, or something else, I do what other Muslims do. I repeat the phrase “ya seen” forty times. And then very often I find what I lost!” I couldn’t help asking: “What does ‘ya seen’ mean?”

  Pluralism Sunday - a project of ProgressiveChristianity.org - was on May 3, 2015   Churches around the world celebrate that other religions

Loving kindness is the cultivation of benevolence toward all living beings, love without clinging, and a strong wish for the happiness of others. It is the kind of love that often bubbles up freely in the heart of a mother for her child. It is a love that is independent of expecting or needing anything in return.

If we’re truly honest with ourselves, we ought to fall in love several times a day. I know I do. People excite me. All kinds of people. All the time. I have to decide if I will act on my feelings or just let them exist. It’s not often appropriate to express all our feelings romantically. It’s not even necessary.

Progressive Christianity asserts that God is present in each one of us. God is not far off but moves within each of our lives, providing energy and possibility; God’s presence in us and not imperfection is our deepest nature. In contrast to sin-based theologies, accenting original sin and human depravity, progressive Christianity affirms original blessing and the inherent divinity of each creature.

Can kindness save the world? That is the question I posed as I reflected on the theme of ‘transforming the world through loving kindness.’ Are we really talking about changing the world through small acts of kindness, perhaps from one stranger to another? If so, are we discussing a movement like London’s ‘Kindness Offensive,’ known for orchestrating large-scale ‘random acts of kindness?’ Although kindness is an important virtue, and the world is all the better for it, can friendly, gentle, caring, considerate, and helpful people change the entrenched systems of domination, poverty, and violence that we face in our neighborhoods, nation, and the global community? Kindness may give pleasure to others and make us feel better in return, but I suspect that transforming the world will require more than simple acts of kindness that lift someone’s spirits.

Love is the ultimate outlaw. It won’t adhere to rules. The most any of us can do is to sign on as its accomplice. Instead of vowing to honor and obey, maybe we should swear to aid and abet. That would mean that security is out of the question.

Radical religious extremists with a distorted view of Islam commit horrific acts of terror, executing the staff of a small satirical French publication. The satirists had dared to depict the Prophet Mohammed in cartoon caricature; all the while lampooning those misbegotten adherents who in turn regard such irreverent acts as blasphemous. The Western world reacts with outrage and defiance to such an affront. World leaders join a million person protest and unity march through the streets of Paris, chanting “Je Suis Charlie,” in defense of freedom of speech, and on behalf of the publication’s name. While a clear distinction might be drawn between the use of words and the vehement reactions they may incite, more profound underlying questions remain. While anti-blasphemy laws are common in Muslim countries, countless other "secular" countries have laws against the defamation of religion, as well. Once the dust settles and more thoughtful discussion ensues, one might ask what constitutes the differences between hate speech and freedom of expression? This commentary consider s esus' use of what was deemed blasphemous satire, it's intended purpose, and well-known consequences.

We believe in a mystery we call God, A mystery beyond definition, A flame that is glimpsed through darkened glass, The hope of our human condition.

American-born Muslim young people, growing up post 9/11, are more marked as just-plain-Muslims than they are as Ismaili or Sunni or Shia or Ahmadjyya or Sufi Muslims. Or Turkish or Syrian or Jordanian or Saudi Muslims. They've been thrust into a wide realm of choice by historical circumstance. There's no one way to do their faith, and for some this opens the door to creative expressions of their religion.

Wisdom from 13 Traditions on 9 Universal Themes: Justice, Gratitude, Peace, Service, Compassion, Forgiveness, Healing, Nature, Prayer

In creating space for each other We enhance our personal space And spread a God-like grace.

Yes I and all the rest of us must, even today, realize that we are still part of movements in history that are larger than the century we live in. in this fast food, instant movies, Twitter land, Facebook, “electronic device in every pocket” world that we live in there are still movements that are larger than today and we are, all of us, part of something grand.

We are here to praise and enjoy God with body and soul, mind and heart, with song and word, with hands and feet. We are here to give because of the abundance God has given us, to share with each other, and to receive, because God has created us to depend on each other. We are here to celebrate the differences that otherwise might divide us: differences of age, of body, of culture, of opinion, of ability, of religious conviction. We are here to put things in perspective: to celebrate what matters, to laugh about things we take too seriously, to cry about things that truly touch our hearts. So may it be this morning: Amen!

Give me that old time religion Give me that old time religion Give me that old time religion It’s good enough for me

When the world reveals a fractured face, When the parts diverge to form extremes, Can we build a world by joining hands To fulfil the Gospel’s many dreams?

I sometimes wonder if God ever tires of our prayers. Weekends must be the worst. Friday prayers at the mosques, Saturday appeals in