How are we supposed to cope with the despair that sets in when our known world is stolen and an invading, oppressive regime steps in?

Evolutionary Rituals are ways to show how religion, humanity, and divinity evolve.

I'm inviting folks to engage with 14 of the questions that Jesus asked his followers during his ministry.  From Ash Wednesday, 2/22, through Easter

Most years, sometime during the season of Lent, Jewish people observe Passover. I knew a little bit about it, but I learned a lot more at a friend’s son’s Bar Mitzva last week. The weekend of this Bar Mitzva included the Sabbath of the red heifer. I listened transfixed as the Rabbi spoke about it.

The practice of contemplating the Stations of the Cross, depicting the final hours of Jesus’ life, is a very old one. Many Catholic churches have gardens or sanctuaries in which the stations are situated.  Each of the 14 stations marks a point along the way to Jesus’ death.

Now, I know Jesus taught his disciples to love their enemies and pray for those who persecute them. And following Jesus is something I take super-seriously. But I’m angry and worried, and pretty much everyone in the United States is. It isn’t easy to follow those particular instructions.

Our Earth is sacred and does not belong to us.  When we recognize that we are merely stewards of creation which has been entrusted to our care, it shifts our outlook.  We cannot continue to ravage the earth, deplete its resources, and consume without restraint while claiming to be faithful to our God.  The Gospel is one of interdependence.  All of creation is woven together in a delicate web that we must nurture faithfully.

We are living these days under what feels like house arrest, as we observe "social distancing." That's an oxymoron, if there ever was one. Human beings are soft-wired – if not hardwired – to be together. Nowadays, the kindest thing we can do for each other is to keep our distance.

According to the Torah, on the Sabbath you can pick up an apple that naturally falls from a tree onto the ground, but you can’t pick it from the tree.  Mindful Christian meditative prayer practice is very similar.  In it, we take time to see things as they are, without interfering with them or trying to fix or change them.

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Rabbi Brian reminds us that the point of Easter and Passover is that we are forgiven, liberated, free. We forget that, cause we know the story too well. Imagine if you didn't. And, imagine what you need freedom from?

Are you envious because of my generosity? The question seemed to jump off the page. Far too often, I have felt envious because someone got something I felt I was entitled to – and I realized that I, like the laborers in the vineyard, begrudge God’s generosity. And, of course, envy and entitlement are major impediments when it comes to living a truly grateful life.

This week we mark the 50th anniversary of the assassination of Martin Luther King, Jr. Last month was the 50th anniversary of the My Lai Massacre and this June we will reach the 50th anniversary of the killing of Robert Kennedy. These events remembered within the martyr account in the gospel's passion narrative give us reason to look more deeply into the meaning of Easter, beyond a childish hope for eternal life, there is the challenge to be a prophet who refuses to be afraid.

O God of empty tombs and resurrection living: Make us mindful of the pervasiveness of hope,  the determination of faith,  and the persistence of love.  

Featuring "Purpose in the Pain" by David GreathouseToday's Easter message consists of 4 vignettes coupled with 4 original musical compositions of David Greathouse.

  In the wake of a week that saw sarin gas released once again on the people of Sryria, followed by the firing

Part 3 of a 4-part series leading up to Holy Thursday. Each day 3 disciples present at the Last Supper are highlighted. It is partially inspired by the Unity teaching of the Twelve Powers. Part 1 sets the context and Jesus speaks to Peter, Andrew and James. Part 2 is John, Phillip and Bartholomew.

Part 2 of a 4-part series leading up to Holy Thursday. Each day 3 disciples present at the Last Supper are highlighted. It is partially inspired by the Unity teaching of the Twelve Powers. Part 1 sets the context and Jesus speaks to Peter, Andrew and James.

I often cringe when I hear the words: “God be with us.” To me, “with” implies that God is a divine being separate from us, outside of us, called to be next to us and “on our side” rather than someone else’s. Jesus’ disciples were terrified when he was crucified. They thought he was no longer “with” them even though he had promised to be “until the end of time (age) (world)” (Matthew 28:20). He was buried in a tomb for God’s sake! How could he ever be with them again? But look closer at the definition. “With” also means “possessing.” Now that’s something to which I can relate.

sadly in a world dominated by might, money, and power, some people look upon compassion, mercy, gentleness of spirit, inclusiveness and unconditional love as weakness. In a world blighted by terrorism, war and indescribable brutality demonstrated day by day, for example in Syria, Iraq and Afghanistan; in a world where many have become indifferent, self righteous and just downright selfish; in a world where Bible passages are taken out of context to uphold racism, sexism, homophobia and unhealthy nationalism: these are the places in which compassion, mercy, gentleness of spirit, inclusiveness and unconditional love should work and speak.

As Christian people we all too often pay lip service to the fact that the political and religious context in which Jesus lived, thought and died, was one of economic, political and military domination by the Roman Empire. We also often fail to realise that this was also both the context in which the Christian scriptures were written and the life and death of Jesus was interpreted. Failure to understand these Jewish contexts leads Christians and the Church to misinterpret the underlying message and meaning of the life and death of Jesus the Jew of Nazareth. Whether we like it or not, I am convinced that Jesus had a political agenda as well as an agenda of compassion.

As we prepare for Easter, this Season of Lent offers us an opportunity to reflect again upon how we experience Yahweh God and how we live our lives of servant hood - not as doormats to be trampled under foot but as true servants of Yahweh God who proclaim by our lives that Jesus is our Way, our Truth and our Life. Lent offers us the opportunity NOT to give up but to give more of ourselves in the service of others and in the causes of justice and peace. May this Season of Lent have real meaning for each one of us.

Yes, we all will one day die; but not even death can bury the love and peace we have shared. Our acts of kindness, strivings for justice, and practices of compassion are the eternal verities that give our life meaning and purpose, and will put our death in the context of a life that cannot be denied.

I would have been angry. And exhausted. And resentful, bitter, unforgiving. And not just of those who tortured me verbally and physically, spitting in my face, nailing me to that cross, but all those who looked away, pretending it wasn’t happening or worse, that it wasn’t important, and fearful of a similar fate if they defended me.