I feel like we are being strangled, the life choked from us – disbelief, sorrow, fear, rage. Violence in the streets, jails, and cages at our border, targeting black and brown men, women, and children; a virus stalking us all, turning familiar comforts into threats.

Food for Life draws on L. Shannon Jung's gifts as theologian, ethicist, pastor, and eater extraordinaire. In this deeply thoughtful but very lively book, he encourages us to see our humdrum habits of eating and drinking as a spiritual practice that can renew and transform us and our world. In a fascinating sequence that takes us from the personal to the global, Jung establishes the religious meaning of eating and shows how it dictates a healthy order of eating. He exposes Christians' complicity in the face of widespread eating disorders we experience personally, culturally, and globally, and he argues that these disorders can be reversed through faith, Christian practices, attention to habitual activities like cooking and gardening, the church's ministry, and transforming our cultural policies about food.

So in a round-about way, Gamaliel, as quoted by Luke, is giving us a powerful clue about what kind of literature the Gospels are — a unique mix of a few core historical events with lots of theological overlay, all blended with a good dose of the kinds of stories of miraculous signs that we know were common and sometimes persuasive in that day. And not surprisingly…. They still are today!

I've titled this as about the Resurrection, which is just one part of a complex of beliefs... but let's return and end there... What similarities or differences do you see in Paul's Resurrection statements and beliefs and those of the early Jerusalem Jesus-followers?

Pentecost is perhaps the first festival appropriated from an ancient tradition to serve the purposes of the new Christian Way.