If God is love, then God is something we do, rather than somebody or something we try to believe in. If God is love, then God is a relationship, and not a Guy in the Sky or some other kind of supernatural entity. If God is love, God is nothing to fear. If God is love, when we really love someone - even of another religion, or of no religion at all - God is in that relationship, blessing it. So these three words wipe away all the theological debates about science and common sense versus religion. These three words sweep away the problem of evil, the perennial conundrum of how an all-powerful God could love people while allowing horrible things to happen to them. If God is love, then God is not in charge of the universe. Love is extremely powerful, but it is not directive. Love does not force anybody to do anything, nor to force anything to do anything to anybody. If God is love, then God is omni-attractive, not omni-potent.

  Mary Magdalene was the first person, male or female, to witness the empty tomb…the first to see angels who reported the resurrection…the

Humility does not mean self-abasement — it means recognizing an infinite power greater than our little self. Where does humility come in when self-esteem and self-confidence are valued so highly in our society?

Liberty and Freedom: People – especially politicians, it seems – frequently use the two terms interchangeably, as if they were the same thing. But while civil liberties can be legislated and personal freedoms can be infringed upon, there is something autonomous about personal choices and actions that can never ultimately be denied or encumbered. “Freedom is not something that anybody can be given,” the late author and civil rights activist, James Baldwin, once said. “Freedom is something people take, and people are as free as they want to be.” An earlier commentary considered the two ideas of conscience and consciousness as a spiritual component and practice of human experience. These comments are written as we approach our nation’s annual observance of the Independence Day holiday; exploring what might constitute a progressive Christian perspective of a kind of liberating “freedom” that is comprised of loosing the bonds of all the little deaths we die, and binding oneself to that which can irrepressibly spring once more to life.