I'm from down under in NZ, so our Lenten season is inverted where we journey through autumn to winter rather than spring to summer. Feel free to use it.

Evolutionary Rituals are ways to show how religion, humanity, and divinity evolve.

I'm inviting folks to engage with 14 of the questions that Jesus asked his followers during his ministry.  From Ash Wednesday, 2/22, through Easter

Today is Holy Saturday, that period of mourning, disillusionment, anger, fear, and other heart-wrenching emotions that occurs between our recognizing the realities of injustices and tragedies of the past and present, and our harboring the hopes for life and resurrection that hang on tenuously, if at all, for a better future.

The practice of contemplating the Stations of the Cross, depicting the final hours of Jesus’ life, is a very old one. Many Catholic churches have gardens or sanctuaries in which the stations are situated.  Each of the 14 stations marks a point along the way to Jesus’ death.

Sugar Maples remind us to tap into our core in transitional seasons when life itself sometimes hangs in the balance, tossed to-and-fro between the fluctuating extremes of faith and doubt, sickness and health, or fear and courage. Crises tend to dim and blind our exterior self as we awaken to and free fall toward our inner self, and with it the few things that matter.

A progressive Christian encounter with the Easter story that situates it within the longer story of sacred love and within our lives today.

Our Earth is sacred and does not belong to us.  When we recognize that we are merely stewards of creation which has been entrusted to our care, it shifts our outlook.  We cannot continue to ravage the earth, deplete its resources, and consume without restraint while claiming to be faithful to our God.  The Gospel is one of interdependence.  All of creation is woven together in a delicate web that we must nurture faithfully.

According to the Torah, on the Sabbath you can pick up an apple that naturally falls from a tree onto the ground, but you can’t pick it from the tree.  Mindful Christian meditative prayer practice is very similar.  In it, we take time to see things as they are, without interfering with them or trying to fix or change them.

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Rabbi Brian reminds us that the point of Easter and Passover is that we are forgiven, liberated, free. We forget that, cause we know the story too well. Imagine if you didn't. And, imagine what you need freedom from?

The profundity of Christianity is that nothing in it has but one meaning. So it is with Easter Week.

Are you envious because of my generosity? The question seemed to jump off the page. Far too often, I have felt envious because someone got something I felt I was entitled to – and I realized that I, like the laborers in the vineyard, begrudge God’s generosity. And, of course, envy and entitlement are major impediments when it comes to living a truly grateful life.

Every Sunday I stand at the altar and preside over a mystery. A mystery that has its roots in the events we remember this Holy Thursday. On Maundy Thursday, we gather together to contemplate MYSTERY. We know what will happen tomorrow as Good Friday plunges us into darkness. So is it any wonder that we cannot fully comprehend this MYSTERY.

Part historical exploration, part theological inquiry, part meditation, the new audio series “The Last Week” vividly brings to life the key moments leading up to Jesus' crucifixion and resurrection and provides space for personal reflection.

Remember that resurrection is more than mere resuscitation! It is life transformed! It is faith in possibilities, when others are convinced of inevitability.

O God of empty tombs and resurrection living: Make us mindful of the pervasiveness of hope,  the determination of faith,  and the persistence of love.  

This is one of my favorite poems celebrating the unexpected splendor of new life out of anticipated death. Happy Easter, all you resurrection artists.

  Mary Magdalene was the first person, male or female, to witness the empty tomb…the first to see angels who reported the resurrection…the

O God, who grace feels abundant in our sunshine, but far removed in our shadows: We have come today to bear witness to Jesus’ suffering and death upon a cross. We are appalled at the injustice and inhumanity — not only of his last day, but of days in our lives when we hear about greed, corruption, discrimination, hatred, violence, and death.

Part 4 of a 4-part series leading up to Holy Thursday. Each day 3 disciples present at the Last Supper are highlighted. It is partially inspired by the Unity teaching of the Twelve Powers. Part 1 sets the context and Jesus speaks to Peter, Andrew and James. Part 2 is John, Phillip and Bartholomew. Part 3 is Thomas, Matthew and James son of Alphaeus.

I often cringe when I hear the words: “God be with us.” To me, “with” implies that God is a divine being separate from us, outside of us, called to be next to us and “on our side” rather than someone else’s. Jesus’ disciples were terrified when he was crucified. They thought he was no longer “with” them even though he had promised to be “until the end of time (age) (world)” (Matthew 28:20). He was buried in a tomb for God’s sake! How could he ever be with them again? But look closer at the definition. “With” also means “possessing.” Now that’s something to which I can relate.

sadly in a world dominated by might, money, and power, some people look upon compassion, mercy, gentleness of spirit, inclusiveness and unconditional love as weakness. In a world blighted by terrorism, war and indescribable brutality demonstrated day by day, for example in Syria, Iraq and Afghanistan; in a world where many have become indifferent, self righteous and just downright selfish; in a world where Bible passages are taken out of context to uphold racism, sexism, homophobia and unhealthy nationalism: these are the places in which compassion, mercy, gentleness of spirit, inclusiveness and unconditional love should work and speak.

These parables of the lost and found are outrageous. None of us would get very fare in life if we lived by these teachings. It is better to put the welfare of the many above the needs of one. It is pointless to cry over spilt milk. Sometimes its better to cut your losses and move on. The best accountants learn quickly to write off losses that would be too time consuming and costly to recoup. Children need to learn that they can’t always get what they want; that there are consequences to their actions, that dues must be paid, that we need to ask for forgiveness and make amends for our crimes, that rules need to be followed, and laws cannot be broken. That doing the right thing will be rewarded. And yet along comes Jesus, spouting such foolishness that even we who are predisposed to agree with him, even we can sympathize with the self-righteous and wonder how anyone could be expected to live like this.

As we prepare for Easter, this Season of Lent offers us an opportunity to reflect again upon how we experience Yahweh God and how we live our lives of servant hood - not as doormats to be trampled under foot but as true servants of Yahweh God who proclaim by our lives that Jesus is our Way, our Truth and our Life. Lent offers us the opportunity NOT to give up but to give more of ourselves in the service of others and in the causes of justice and peace. May this Season of Lent have real meaning for each one of us.