This is the third and final year of A Joyful Path Children’s Curriculum. Year 3 is designed for ages nine through twelve. The Year 3 theme is All Life is Sacred. 

Spiritual Curriculum for Young Hearts and Minds

Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and multi-layered?  "A Joyful Path" is truly progressive Christian curriculum that is inclusive, joy-full, compassionate, and intelligent.

Spiritual Curriculum for Young Hearts and Minds

Pour yourself a drink and join us for good times as we talk about pop culture, theology, and politics from progressive Christian perspective. 

I know in my heart if Jesus were bearing witness to the world as it is today, if he walked among us in sandals and robe he would want us to take care of each other, to love our neighbor as we love ourselves.

After many such encounters, I began to realize that the seemingly random and disconnected utterances of people in psychosis often had very deep significance.  Their expressions were profound reflections of their subjective experience, windows into the souls of us all.  We take our inner lives for granted, not examining the structure of the psyche, until there is a breakdown.  Then its contents are revealed, and we get a look at its structure.   This inner architecture is amazing, but it’s not neat, tidy, and rational, so it can be a scary discovery.

For my entire life I assumed something that perhaps I shouldn’t have: I thought Christians were supposed to care about people. Not necessarily agree with them or believe what they believe or even like them—but see them each as specific and unique image-bearers of the divine, to want and to work for Shalom for them: wholeness, happiness, peace, safety, rest.

Will you join us in making a difference for children all over the world? Today, children are seriously undernourished when it comes to

We are living these days under what feels like house arrest, as we observe "social distancing." That's an oxymoron, if there ever was one. Human beings are soft-wired – if not hardwired – to be together. Nowadays, the kindest thing we can do for each other is to keep our distance.

Sometimes, in the midst of a crowd we experience the kind of temptations that bring our demons to the surface and we have to take a long hard look at where our desires might lead us. It is not always easy to choose LOVE over fear.

We’re sorry that the world is such a terrible place. We’re sorry that the earth herself is groaning under the weight of our filth. We’re sorry that billionaires rule the world. We’re sorry that my consumption enslaves others in poverty. We’re sorry that justice is so difficult to come by for the poor. We’re sorry, I’m sorry, You’re sorry. Sorry, sorry, sorry. What do you want from us?

It is easy to get so caught upin the business and troublesof our own lives,

Our 2020 updated version of the 8 Points of progressive Christianity

In these dark and dreary days each year, our world turns to celebrate another Christmas holiday. Some may do so out of the sheer need to escape, if only for a fleeting while; grasping, once again, at a thin belief in some divine intervention into the human story, with the birth of a savior king. Deeply powerful rituals and traditions are dragged out of the attic and observed; going through the motions for yet another year. Others, however, like myself, may repeat some of the rituals to simply reaffirm one's belief in the rebirth of "hope".

The Medieval church understood that pride is the granddaddy of all the other sins. How can this be?

. So much attention is paid in churches and in Christian organizations to catechisms and creeds that faith is often equated with a set of religious beliefs. Many Christian organizations define themselves by what they believe and only accept those who sign up to their set of beliefs. In the creeds there’s no mention of love, of feelings of hope or of joy, or of actually doing anything, and very little attention given to any of these in most lists of beliefs.

A present day view on Jesus's parable that's more important today than ever.

Noam Chomsky has warned us that our present moment is threatened by twin challenges that could end human life entirely: global climate collapse and nuclear war. Progressives can add to those nightmare scenarios, concerns about refugees, undocumented children in cages, addiction, gun violence, income disparity, a broken justice system and a corrupt government, etc., etc.

If you’ve been a Christian for any length of time, you’ve probably gone through the struggle of whether or not you should commit yourself to a life of ministry. Everyone goes through the question sooner or later. Should you quit your day job and become a pastor? What about a full-time missionary? Perhaps closing yourself in your room to pray from morning to night is the answer.

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In A Joyful Path, Year Two, we focus on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to walk the path of Jesus in today's world. It has stories and affirmations written to help children clarify their own personal beliefs while staying open to the wisdom of other traditions.

Why do we seem inherently unable to be more responsive to the world’s needs; where instead we seem instinctually inclined to put ourselves and our own needs ahead of everything and everyone else? What might we do to be less inclined to reflect what seems to be so much a part of our human nature? If there is anything akin to a sacred spark within us, with the example of Jesus’ own way of the cross?

No one likes to eat alone; to approach a table filled with people, only to be told that despite the open chairs there isn't room for you. The rejection stings. It leaves a mark. Yet this is exactly what the church has been saying to far too many people for far too long: "You're not welcome here. Find someplace else to sit." How can we extend unconditional welcome and acceptance in a world increasingly marked by bigotry, fear, and exclusion?

If there is any one message the Bible delivers, it is the message that God loves outcasts and that Jesus was born into the world an outcast to rescue and renew outcasts from religion gone bad. He was born poor and died poor, yet the legacy of love he left us, the legacy of inclusion and acceptance and understanding, will endure forever.

What might constitute an adequate improvement to the world order? This commentary constitutes an exploration of this pesky, perennial question about "a better world" from the vantage point of one faith tradition, and in contemporary context. Its intention is not to offer novelty or any new revelatory insight, but rather to remember and restore a perspective that lies at the heart of a biblical gospel tradition; based on the teachings of a pre-Easter human Jesus.

The embodiment of LOVE is achieved when we who are made of LOVE, recognize ourselves in the other, because LOVE is not something that we do, LOVE is who we are. LOVE bears all things, believes all things, hopes all things, endures all things, LOVE never ends. Now we see in a mirror dimly, but then we will see face to face. When we recognize ourselves in the other, we are the embodiment of LOVE. Now we know only in part, then we will know fully, even as we have been fully known. When we recognize ourselves in the other, faith, hope, and LOVE abide, these three; and the greatest of these is LOVE.

The 22nd chapter of Proverbs seems like a random list of statements that are right brain rather than left because they wander around a labyrinth rather than go straight to a clear point. Yet a message of compassion stands out that begins with how children are raised.

One of the most common arguments I hear against "social justice" is this: Many Christians believe the Gospel calls us to get personally involved in doing charity. They argue that we shouldn't work to improve economic and political systems because that would be outsourcing our Christian responsibilities to a third party, such as the government. For example, they would say Jesus calls us to personally feed the hungry (Matthew 25:31-46), not to pay taxes so that the government can do that for us.