Years ago, my dear wife, Roberta Maran, came up with an idea at Christmas that enchanted me. “In addition to other presents, let’s give people Christmas boxes that have nothing inside of them – except messages that are deep and pithy!”
Herod, who is a ruler on a throne of power, and Joseph who is a peasant in an unconventional marriage. One man is powerful and one man is not. And yet the text only describes one of these men as being afraid.
The word epiphany means “a manifestation, a showing forth.” Starting in the third century, January 6 became the Feast Day of the Epiphany, when Christians celebrate the Magi finding the baby Jesus with his mother at their “house” in Bethlehem (Matthew 2:11). The Western churches use Luke’s story (2:1–20) and December 25 to celebrate this birth.
In this new year – just when we thought things couldn’t get any worse -- something dark and revelatory already happened on that day. Thousands of insurrectionists stormed the Capitol; wielding clubs, and bats, and – in one instance – a Bible.
This past Wednesday was the Feast of Epiphany, the day when Christians celebrate the long journey of the Wise Ones who, according to our foundational myth, arrived at the birthplace of Jesus, who is described in the Scriptures as the embodiment of DIVINE WISDOM.
A sermon preached on the Second Sunday after Christmas – the readings for this sermon include: John 1:1-9, The Gospel of Thomas 70; Matthew 2:1-12.
"The greatest Epiphany is the discovery of the LIght within ourselves." Watch as Rev. Salvatore Sapienza, pastor of Douglas Congregational United Church of Christ, explains the symbolic meaning of the journey of the Magi.
I hope you've been having a restful and reflective season. And, I realize that, for many of us, this has been a difficult season - whether simply feeling the weight of national and global tensions and tragedies, or the pain often borne uniquely in our immediate context. I carried this paradox with me in my conversation with my dear friend Alexander John Shaia yesterday. It was our final Make Advent Great Again dialogue, and it's too good not to share with you
Ever wonder how everything came into being? Ever wonder why? Was it merely a random chance occurrence, or was it something done with a purpose? And how does your answer to such questions determine how you look at the world and life? People have considered such questions for all of recorded history, and perhaps as long as there have been people.
Rereading this sermon from 2014, I am struck by the power of Jesus, Gandhi, and MLK’s saltiness to address our current need
It's an epiphany - the biblical Greek word for a sudden appearance or manifestation - to discover the difference between looking for and just looking. When I'm just looking, I see things I miss when I'm looking for.. like incarnations of God.
THEME: The Interplay Between the Inner and Outer Worlds. The Journey to the place where we once began
Out of this house where there is no room For the little ones that to him belong (He is weak but he is God)
A poem by Madeleine L'Engle
This is no time for a child to be born, With the earth betrayed by war & hate And a comet slashing the sky to warn That time runs out & the sun burns late.
From the Boundless Life collection
Who is this Herod in my heart That seeks to kill the child? It is the one who measures life Till all is weighed and filed;
In Matthew’s midrash of Isaiah’s prophecy, Jesus tours all over Galilee, teaching in the synagogues, curing all kinds of diseases, and proclaiming that God’s kingdom has come. The verses in Chapter 4 selected by the creators of the Revised Common Lectionary for the third Sunday after the Epiphany are the preface to Matthew 5:1 through 7:29, the great Sermon on the Mount. Jesus walks by the Sea of Galilee, and invites his disciples to leave their nets and become “fishers for people,” traditionally interpreted to mean saving souls from hell. But John Dominic Crossan, points out that Jesus could have brought his message anywhere in Roman occupied Judea. Why Galilee? Why Capernaum?
The Year of Luke is the first in a series of commentaries on biblical scripture found in the three-year cycle of Christian liturgical
Sea Raven's inspired historical-critical reading of Jesus' thought welcomes us into the past and present struggle to bring about a divine commonwealth.