As I’m writing this commentary, the news is filled with chatter about another anniversary observance of January sixth. It’s not about the liturgical religious observance known as the Epiphany, of course; but the third-year anniversary of those days surrounding the political insurrection in our nation’s Capital.

Years ago, my dear wife, Roberta Maran, came up with an idea at Christmas that enchanted me.  “In addition to other presents, let’s give people Christmas boxes that have nothing inside of them – except messages that are deep and pithy!”

Herod, who is a ruler on a throne of power, and Joseph who is a peasant in an unconventional marriage. One man is powerful and one man is not. And yet the text only describes one of these men as being afraid. 

The word epiphany means “a manifestation, a showing forth.” Starting in the third century, January 6 became the Feast Day of the Epiphany, when Christians celebrate the Magi finding the baby Jesus with his mother at their “house” in Bethlehem (Matthew 2:11). The Western churches use Luke’s story (2:1–20) and December 25 to celebrate this birth.

In this new year – just when we thought things couldn’t get any worse -- something dark and revelatory already happened on that day. Thousands of insurrectionists stormed the Capitol; wielding clubs, and bats, and – in one instance – a Bible.

This past Wednesday was the Feast of Epiphany, the day when Christians celebrate the long journey of the Wise Ones who, according to our foundational myth, arrived at the birthplace of Jesus, who is described in the Scriptures as the embodiment of DIVINE WISDOM.

A sermon preached on the Second Sunday after Christmas – the readings for this sermon include: John 1:1-9, The Gospel of Thomas 70; Matthew 2:1-12.

"The greatest Epiphany is the discovery of the LIght within ourselves." Watch as Rev. Salvatore Sapienza, pastor of Douglas Congregational United Church of Christ, explains the symbolic meaning of the journey of the Magi.

I hope you've been having a restful and reflective season. And, I realize that, for many of us, this has been a difficult season - whether simply feeling the weight of national and global tensions and tragedies, or the pain often borne uniquely in our immediate context. I carried this paradox with me in my conversation with my dear friend Alexander John Shaia yesterday. It was our final Make Advent Great Again dialogue, and it's too good not to share with you

Ever wonder how everything came into being? Ever wonder why? Was it merely a random chance occurrence, or was it something done with a purpose? And how does your answer to such questions determine how you look at the world and life? People have considered such questions for all of recorded history, and perhaps as long as there have been people.

  Rereading this sermon from 2014, I am struck by the power of Jesus, Gandhi, and MLK’s saltiness to address our current need

It's an epiphany - the biblical Greek word for a sudden appearance or manifestation - to discover the difference between looking for and just looking. When I'm just looking, I see things I miss when I'm looking for.. like incarnations of God.

O God of Light and Life: We are thankful that you illuminate our dark places

O God, our Divine Parent, may your presence be ever revered. May your peace and justice dwell among us. May your love and compassion live within and between us. Nourish us daily with the necessities of life; sustenance for our bodies, and inspiration for our spirits.

The butterfly lives in a seamless realm, a matrix, poetically in the palm of God/dess’s hand, not alien or estranged. Is it possible for us to find that kind of confidence, or trust in the nature of the Universe itself? Let’s take a moment or two to think about Wisdom, and our place in the Universe. What kind of liturgy, or worship experience, would celebrate the kind of inclusive, nurturing community the butterfly knows without thinking about it?

Now the star of Christmas shines into our day, points a new direction: change is on the way –

THEME: The Interplay Between the Inner and Outer Worlds. The Journey to the place where we once began

Out of this house where there is no room For the little ones that to him belong (He is weak but he is God)

This is no time for a child to be born, With the earth betrayed by war & hate And a comet slashing the sky to warn That time runs out & the sun burns late.

The outside shed where Jesus lay Was home to goat and ox; It was a dirty place to be; Fit for the shepherds’ flocks;

Who is this Herod in my heart That seeks to kill the child? It is the one who measures life Till all is weighed and filed;

Jesus was executed by the Romans and died a tragic death. But then afterward, we hear the voice of God’s messenger telling the women who had come to the tomb to anoint Jesus’ dead body with spices: “He is not here, He has been raised.” God validated and vindicated Jesus’ life, message, and ministry by raising him from the dead. God had not abandoned Jesus. God was with Jesus through the whole ordeal. And when we get to the end of Matthew’s Gospel the cosmic Christ tells the disciples, “I will be with you through everything, even until the end of the age.” The Really Real, the risen Christ, the cosmic Christ, the Holy Spirit (use whatever name you prefer) is with us through all of life, in times of joy and hope, and in times of pain and disappointment.

In Matthew’s midrash of Isaiah’s prophecy, Jesus tours all over Galilee, teaching in the synagogues, curing all kinds of diseases, and proclaiming that God’s kingdom has come. The verses in Chapter 4 selected by the creators of the Revised Common Lectionary for the third Sunday after the Epiphany are the preface to Matthew 5:1 through 7:29, the great Sermon on the Mount. Jesus walks by the Sea of Galilee, and invites his disciples to leave their nets and become “fishers for people,” traditionally interpreted to mean saving souls from hell. But John Dominic Crossan, points out that Jesus could have brought his message anywhere in Roman occupied Judea. Why Galilee? Why Capernaum?

In the midst of the liturgical progression from Epiphany to Lent, tradition calls the church back to the mundane details of Jesus' infancy. Luke's Chapter 2 fills in the story from birth to circumcision to presentation as the first-born son to the coming-of-age of a gifted religious leader anointed by God. In The First Christmas (HarperOne, 2007), Marcus Borg and John Dominic Crossan suggest that Luke's purpose was to set up the birth of the Jewish Messiah as a counter to the birth of the Roman Caesar - also hailed as the "Savior, Redeemer, Son of God." The scene in the temple in Jerusalem confirms the child Jesus as the expected one who would redeem Israel from bondage to imperial injustice and oppression.

High steppin' camels one by one See the wise men boogaloo Down to Bethlehem to have some fun

In this New Year, let us lift our vision of what we can do and what we can achieve:

1. Ancient stars would shed their light, Shining bright, both day and night; Heralding some wondrous birth Of some god’s descent to earth;

The Year of Luke is the first in a series of commentaries on biblical scripture found in the three-year cycle of Christian liturgical

The journey of the magi, and their adoration on bended knee before a newborn peasant who presumably comes to subordinate the Herod’s of this world is a quaint and fanciful tale. But this year, the real exchange of gifts in the City of Angels was a modern day epiphany that suggest we might indeed still find for ourselves new, authentic life in such an otherwise arcane myth. Now the question is whether the meaning and message of Epiphany season will truly shed new light in the bleak midwinter of our discontent.

On a stony trail through the Sinai wastes A little family headed south Father, mother, little babe A burdened donkey, head drooped down