As I’m writing this commentary, the news is filled with chatter about another anniversary observance of January sixth. It’s not about the liturgical religious observance known as the Epiphany, of course; but the third-year anniversary of those days surrounding the political insurrection in our nation’s Capital.

Easter, Ascension, and Pentecost do not form three seasons. The Easter season celebrates the three dimensions of the resurrection, ascension, and the sending of the Spirit.

Years ago, my dear wife, Roberta Maran, came up with an idea at Christmas that enchanted me.  “In addition to other presents, let’s give people Christmas boxes that have nothing inside of them – except messages that are deep and pithy!”

Many of us are aware that Pentecost ranks among our greatest feasts in the liturgical calendar. Still, few Christians, including clergy, comprehend the in-depth meaning of the events of Acts 2: 1-13.

Herod, who is a ruler on a throne of power, and Joseph who is a peasant in an unconventional marriage. One man is powerful and one man is not. And yet the text only describes one of these men as being afraid. 

The word epiphany means “a manifestation, a showing forth.” Starting in the third century, January 6 became the Feast Day of the Epiphany, when Christians celebrate the Magi finding the baby Jesus with his mother at their “house” in Bethlehem (Matthew 2:11). The Western churches use Luke’s story (2:1–20) and December 25 to celebrate this birth.

Written by John van de Laar © Sacredise Publishing (Sacredise.com)

In this new year – just when we thought things couldn’t get any worse -- something dark and revelatory already happened on that day. Thousands of insurrectionists stormed the Capitol; wielding clubs, and bats, and – in one instance – a Bible.

This past Wednesday was the Feast of Epiphany, the day when Christians celebrate the long journey of the Wise Ones who, according to our foundational myth, arrived at the birthplace of Jesus, who is described in the Scriptures as the embodiment of DIVINE WISDOM.

I feel like we are being strangled, the life choked from us – disbelief, sorrow, fear, rage. Violence in the streets, jails, and cages at our border, targeting black and brown men, women, and children; a virus stalking us all, turning familiar comforts into threats.

A sermon preached on the Second Sunday after Christmas – the readings for this sermon include: John 1:1-9, The Gospel of Thomas 70; Matthew 2:1-12.

"The greatest Epiphany is the discovery of the LIght within ourselves." Watch as Rev. Salvatore Sapienza, pastor of Douglas Congregational United Church of Christ, explains the symbolic meaning of the journey of the Magi.

I hope you've been having a restful and reflective season. And, I realize that, for many of us, this has been a difficult season - whether simply feeling the weight of national and global tensions and tragedies, or the pain often borne uniquely in our immediate context. I carried this paradox with me in my conversation with my dear friend Alexander John Shaia yesterday. It was our final Make Advent Great Again dialogue, and it's too good not to share with you

Ever wonder how everything came into being? Ever wonder why? Was it merely a random chance occurrence, or was it something done with a purpose? And how does your answer to such questions determine how you look at the world and life? People have considered such questions for all of recorded history, and perhaps as long as there have been people.

  PENTECOST Here's a call to worship, rooted in the Christian past, but open to the global voices, and celebrating an Earth-based liturgy.

  Rereading this sermon from 2014, I am struck by the power of Jesus, Gandhi, and MLK’s saltiness to address our current need

It's an epiphany - the biblical Greek word for a sudden appearance or manifestation - to discover the difference between looking for and just looking. When I'm just looking, I see things I miss when I'm looking for.. like incarnations of God.

O God of Light and Life: We are thankful that you illuminate our dark places

This Trinity Sunday sermon owes much to John Shelby Spong’s book a “New Christianity for a New World” You can listen to the sermon here then watch the tail end of the Wolf Blitzer interview mentioned in the sermon.

Pentecost is the birthday of the Church. Birthday celebrations lend themselves to the telling of stories. So, we begin with a parable by the radical theologian Peter Rollins. So, sit back and try to imagine that you live not at the beginning of the 21st century but at the middle of the 21st century; say about 2050. The world has changed quite a bit.

O God, our Divine Parent, may your presence be ever revered. May your peace and justice dwell among us. May your love and compassion live within and between us. Nourish us daily with the necessities of life; sustenance for our bodies, and inspiration for our spirits.

Humanity is not inherently evil, or sinful, or broken. Creation has been groaning for billions of years so that we might evolve. Creation continues to groan as we continue to evolve into all that we can be.

THEME The Festival of Empowerment THOUGHTS FOR REFLECTION 1. The fire from above like the image of the halo or aura is an outward manifestation that springs from the strangely warmed heart, the heart that has experienced Christ's liberation.

We praise you, God, with rousing song, we answer at your call Your Word creates the universe, We praise you, God of all Your Word creates the universe, We praise you, God of all

The butterfly lives in a seamless realm, a matrix, poetically in the palm of God/dess’s hand, not alien or estranged. Is it possible for us to find that kind of confidence, or trust in the nature of the Universe itself? Let’s take a moment or two to think about Wisdom, and our place in the Universe. What kind of liturgy, or worship experience, would celebrate the kind of inclusive, nurturing community the butterfly knows without thinking about it?

Spirit of all freedom, Mystery unconfined, Breaking bondage, Freeing mind, Life-force we embrace.

Now the star of Christmas shines into our day, points a new direction: change is on the way –

THEME: The Interplay Between the Inner and Outer Worlds. The Journey to the place where we once began

Out of this house where there is no room For the little ones that to him belong (He is weak but he is God)

This is no time for a child to be born, With the earth betrayed by war & hate And a comet slashing the sky to warn That time runs out & the sun burns late.