A Bold Path to Ferocious Courage and Rule-Breaking Kindness That Can Heal the World
We are living in a world divided. Race and ethnicity, caste and color, gender and sexuality, class and education, religion and political party have all become demographic labels that reduce our differences to simplistic categories in which “we” are vehemently against “them.”
Dismantling Racism with Grit and Grace
Dear White Peacemakers is a breakup letter to division, a love letter to God’s beloved community, and an eviction notice to the violent powers that have sustained racism for centuries.
BY Irie Lynne Session, Kamilah Hall Sharp, Jann Aldredge-Clanton
A womanist church has great power to transform church and society, primarily because womanist theology centers the experiences of Black women while working for the survival and wholeness of all people and all creation.
How do we love in a time of rage? How do we fix a broken world while not breaking ourselves? Valarie Kaur—renowned Sikh activist, filmmaker, and civil rights lawyer—describes revolutionary love as the call of our time, a radical, joyful practice that extends in three directions: to others, to our opponents, and to ourselves.
An urgent manifesto and a dramatic memoir of awakening, this is the story of revolutionary love. “In a world stricken with
Scholarship on African American history and culture has often neglected the tradition of African American women who engage in theological and religious reflection on their ethical and moral responsibility to care for the earth.
A 95-page, full color collection of art, essays, questions and practices to liberate our spiritual imaginations. On this global pilgrimage, you will encounter ten ancient images (reimagined by one of Christena’s favorite modern artists) of the Black female Divine ranging from She Who Clears Our Path to She Who Declares that You are Enough to She Who is Unapologetically Black — and beyond!
The Truth about the American Church’s Complicity in Racism
The Color of Compromise is both enlightening and compelling, telling a history we either ignore or just don't know. Equal parts painful and inspirational, it details how the American church has helped create and maintain racist ideas and practices. You will be guided in thinking through concrete solutions for improved race relations and a racially inclusive church.
For generations, the Bible has been employed by settler colonial societies as a weapon to dispossess Indigenous and racialized peoples of their lands, cultures, and spiritualties. Given this devastating legacy, many want nothing to do with it. But is it possible for the exploited and their allies to reclaim the Bible from the dominant powers?
The figure of the Virgin Mary comes loaded with baggage and preconceptions. She is usually depicted as the perfect, obedient, and highly esteemed woman, much like the Victorian notion of the ""angel in the house."" For many black women, nothing could be more inaccessible. This book considers the relationship between African American women and Mary of Nazareth.
In this volume of essays, I turn toward images of Christ on the cross. As I continue my exploration of the wholly holy female face of God, I ask a deeper question. What does God’s femaleness and blackness practically mean for my particular black female experience?
Most congregational leaders find it difficult to resist the dominant cultural expectation that different cultural and ethnic groups should stick to themselves–especially when it comes to church.
The day's news and the ways we treat each other, overtly or subliminally, prove we are not yet living in post-racial America. It's hard to talk about race in America without everyone very quickly becoming defensive and shutting down.
Sociologist and Critical Race Theorist, Nikki Blak & Cultural Anthropologist and Theologian, EbonyJanice have joined forces, once again, to bring to you all the blackity black woman truth and perspective on the divine.
By William P. Young
After his daughter's murder, a grieving father confronts God with desperate questions -- and finds unexpected answers -- in this riveting and deeply moving #1 NYT bestseller.
Toward Decentering the New Testament is the first introductory text to the New Testament written by an African American woman biblical scholar and an Asian-American male biblical scholar. This text privileges the voices, scholarship, and concerns of minoritized nonwhite peoples and communities.
I Found God in Me is the first womanist biblical hermeneutics reader. In it readers have access, in one volume, to articles on womanist interpretative theories and theology as well as cutting-edge womanist readings of biblical texts by womanist biblical scholars.
Womanist Sass and Talk Back is a contextual resistance text for readers interested in social (in)justice. Smith raises our consciousness about pressing contemporary social (in)justice issues that impact communities of color and the larger society. Systemic or structural oppression and injustices, police profiling and brutality, oppressive pedagogy, and gendered violence are placed in dialogue with sacred (con)texts.
Building on the enthusiastic reception of and critical acclaim for The Peoples' Bible, hailed as "a rich resource" (Elisabeth Schüssler Fiorenza) that "will empower people to reclaim the Bible as a multicultural, dialogical, and living tradition" (Kwok Pui-lan), this colorful and engaging biblical textbook brings those same new perspectives in biblical studies to the college classroom.
"Ingenuity" introduces a theology and practice of preaching that emerges from the faith and wisdom of black women. Preaching has been resourced and taught from a narrow field of cultural or gendered experiences, historically. Without much support from established channels, black women are left to “figure it out” on their own, and others discern how to preach from a limiting scope.
Bipolar Faith is both a spiritual autobiography and a memoir of mental illness. In this powerful book, Monica Coleman shares her life-long dance with trauma, depression, and the threat of death.
How do churches build immunity from racial and ethnic tensions that threaten to divide rather than unite congregations? Jacqui Lewis and John Janka believe that the answer lies in the development of multiracial, multicultural communities of faith.
Despite Jesus' prayer that all Christians "be one," divisions have been epidemic in the body of Christ from the beginning to the present. We cluster in theological groups, gender groups, age groups, ethnic groups, educational and economic groups. We criticize freely those who disagree with us, don't look like us, don't act like us and don't even like what we like.