We are called to be the Church… to proclaim Jesus, crucified and risen, our judge and our hope…

Anyone who isn't prepared to do the intense work that is required to become love in action, is allowing the dark to destroy the planet.

When you have an experience and tell the story of that experience to someone, something sacred happens inside of you. That experience doesn’t have to be an extravagant moment, but it can be beautiful, nonetheless. And as you store up all those stories and share them, you grow your world’s boundaries. You build community and remind yourself that every moment of your life counts for something holy, good, and glorious.

On Mother’s Day May 2019, in honor of Gaia, our wounded Mother Earth, I and a dedicated team of helpers, launched a series of FREE daily meditations to support your being and your work.  Daily Meditations with Matthew Fox supports your inner and outer work, your contemplation and your action, your mystical and prophetic vocations. 

PLAYbook for I Pray Anyway: Devotions for the Ambivalent is a creative, thought provoking guide/curriculum based on the book I PrayY Anyway: Devotions for the Ambivalent by Joyce Wilson-Sanford.

Be completely humble and gentle Be patient forgiving one another in love

Contemplatio Interfaith Mindfulness-Based Contemplative Prayer by James Burklo on August 16, 2018 | No Reviews or Comments 0 A 12th c French Catholic Christian monk, Guigo II, described the spiritual life as climbing a ladder. The steps were lectio, meditatio, oratio, and contemplatio – reading, meditation, prayer, and contemplation. This “ladder” has defined Catholic Christian spiritual discipline ever since. An ancient practice, employed increasingly today in churches both Catholic and Protestant, is called “Lectio Divina”. It follows Guigo’s four steps.

On November 9, 2016, the United States concluded a blisteringly polarized, vicious political campaign cycle. The results — especially the surprise upset of Hillary Clinton by Donald J. Trump in the presidential election — stunned people as devastating or miraculous, depending on different standpoints. Concerned about civil rights, immigration, international relations, civility, multiculturalism, and a host of other issues, many people found hope in short supply after the election results came in.

God is a verb Living within you and me Fleshing our flesh Rejoicing our joy Crying our sorrow And empowering us to swim upstream.

A painter's easel stands before me as I rest quietly in a dream-like state of sleep Prompted to express my spiritual self with color and brush strokes of my choice

There once was an extraordinary young man born in Nazareth centuries before airplanes, cars, or computers but a man in many ways similar to you and I.

Ceremonies are points of cohesion beyond the boundaries of reason, a journey into the shadowy mystical world of the human spirit ...

I believe in a mysterious impulse, where the essence of peace restores what is good I believe in healing love that grows through faith to create joy

An aging Vietnam vet suffering from PTSD returns to Da Nang after 50 years in order to try to do something for those still afflicted generations later by the lingering toxic affects of Agent Orange. His nagging conscience leads to a redemptive act of self-healing and a common good. Spirituality is often an amorphous and bandied about term that too often connotes the merely religious type, as somehow distinct from those who are not. Instead, I appreciate something as equally shared as it is often neglected, namely the human conscience and our sometimes-belated conscious awareness of it.

We believe in a mystery we call God, A mystery beyond definition, A flame that is glimpsed through darkened glass, The hope of our human condition.

I have often said so-called “progressive Christianity” is a notion forever in search of its own elusive definition; and that’s as good a way of explaining it as we may be able to find. We live in a post-modern world that considers the age of Enlightenment to be a post-facto reality. As such, “progressive” thinking in an age of Reason has pushed the boundaries of nearly every facet of life, except one: those ‘traditional’ or ‘orthodox’ beliefs, based on certain creeds, doctrines and dogma that still dominate what it presumably means to be “Christian.” It hardly needs to be said that it is also why so many one-time believers have outgrown their one-time faith. Calling them merely “lapsed” is misleading. So much has elapsed in the world we have all come to know and take for granted, that the once-dominant Church -- -- despite all its denominational varieties -- has fast become a post-modern relic. Yet any critical examination of how Christian scriptures developed and how the history of the tradition evolved will quickly demonstrate how it has always been in a constant state of flux. Or, if you like, “progression.” It was only when it stopped and got stuck that we traded in the tent for a temple, and snuffed the life out of a movement that is progressive by its very nature. What then would constitute an honest statement of belief for at least this "progressive Christian?"

The terms faith and beliefs are sometimes used interchangeably, but I think it is useful to make a distinction between them. Beliefs are things you think are true, like “I believe in God.” “I believe that there is life after death.” These are improvable opinions (or they would be accepted by all as “facts”). A list can be made of beliefs.

In the Religious Science philosophy, no attempt is made to rob Jesus of his greatness or to refute his teachings. Indeed, it is based upon the words and the works of this, the most remarkable personality that every graced our planet with his presence; and until a greater figure appears, Jesus will still remain the great Way shower to mankind.

I believe in God. (Except when I don’t.) When others tell me who God is, I’m believing not so much. When I kiss my daughters goodnight, my belief is overwhelming.

O God, the source of our being and the goal of all our longing, we believe and trust in you. The whole earth is alive with your glory, and all that has life is sustained by you. We commit ourselves to cherish your world, and to seek your face.

I am a child of the Universe. Everyone is a child of the Universe. We are all one, no matter what our race, colour or creed,. The wondrous evolving Universe has created dust, stars, galaxies, sun, earth and all creatures upon it. We are from the earth; self-conscious creatures; the Universe experiencing and reflecting upon itself. The Universe Story is our primary story.

I believe in God, creator of the universe, dwelling forever beyond time and space.


We believe that the way we treat one another is the fullest expression of how we live out our faith. We find our approach to God to the life and teachings of Jesus Christ who is our model for living and we recognize the faithfulness of other paths which may also lead people to an experience of God.

In the God of Abraham, Isaac and Jacob, The Living, the Promise

I believe in Jesus
, child of God
, chosen of God, born of the woman Mary
, who listened to women and liked them, 
who stayed in their homes
, who discussed the Kingdom with them, 
who was followed and financed 
by women disciples.

I believe in God, the source of all life, wholeness, and love. I believe that God is revealed in Jesus Christ.

I grew up reciting the Apostle’s Creed in church. We read it aloud so often that I memorized it without conscious effort, but

God is all without being any thing while being the all in every thing. God is the perhaps at the edge of every

I believe in (trust in, not just intellectually assent to) a Power, Force, Rational Principle at the core of the Universe that is the Source of all that is. I believe it has a personal quality (i.e. “father/mother”). This Power is so much greater than anything we can imagine that, for all practical purposes, it is beyond measure and without limit (“all” powerful…at least in comparison with us).

The Christianity we have inherited in the 21st century is like an onion, with Jesus’ wisdom at the core and layers and layers of church doctrine added over the centuries. Each of those layers was a solution to a problem in its own time. Progressive Christianity has let go of virtually all of those layers, recognizing that the core teaching – the Jesus experience, if you will – is what transcends time and is worth preserving. The result is that most progressive Christian churches no longer use the old creeds. We are not willing to recite what we cannot believe.