A feature-length documentary, presents the remarkable life story of the Gandhian eco-activist and agro-ecologist, Vandana Shiva. And, a documentary about the Green Belt Movement of Kenya and its founder Wangari Maathai, the first environmentalist and first African woman to win the Nobel Peace Prize.

A film by John Feldman 147 minutes | English SDH Captions The film is divided into ten essays. Each essay may be played individually or you can play them in blocks. We suggest playing the 3-minute Introduction before playing an individual essay, or blocks.

A sustainability leadership professor from the University of Cumbria (UK), Jem Bendell tells us that, at the current pace of runaway global warming, we can no longer assume that humans will figure out a way to avert environmental and societal collapse within the next ten years.

Featuring eco-theologian, author, and TEDx speaker, Rev. Michael Dowd, ProFuture Faith is a dynamic eight-session DVD and internet-based course that bridges the gap between head and heart, science and faith.

The first webinar in the Faith and Climate Webinar Series with the Parliament of the World’s Religions will begin with faith-based perspectives supporting the plaintiffs in Juliana v. United States, the youth climate suit.

On Mother’s Day May 2019, in honor of Gaia, our wounded Mother Earth, I and a dedicated team of helpers, launched a series of FREE daily meditations to support your being and your work.  Daily Meditations with Matthew Fox supports your inner and outer work, your contemplation and your action, your mystical and prophetic vocations. 

In May 2017, people from all over the world will gather in Portland, Oregon to share knowledge and wisdom, learn from each other, celebrate, be inspired, and find the tools needed to create and enliven local movements within our communities. Together we will explore sacred oneness, Christ consciousness, eco-spirituality, social justice and the way of universal and personal transformation that honors the Divine in all.

Judeo/Christian/Islamic belief will be forced to adjust to the reality of an ecologically disintegrating planet with humans on it searching not for solutions restricted to their past, but built on new ideas within a thought process reaching beyond. This is not to say that all Abrahamic thought will die. Many ancient texts and beliefs will find value. However, a new world-wide cosmic realism will be taking hold. Past religious belief in all three of the religions of Abraham will be made to measure its value against a new form of thought that encompasses the nonlinearity of all matter and non-matter in the context of human/planetary consonance - and survival.

The reality of global climate change, resulting from the impact of accumulated human activities, make the renewal of the earth an urgent imperative.

Spiritually literate gifts have meanings attached to them. They might be symbolic of God's presence in daily life; they might reflect how we are connected through time and across the miles with others; or they might encourage us in a spiritual practice such as play, wonder, and hope. Here are some examples of spiritually literate gifts to give this holiday season, based on the Alphabet of Spiritual Literacy.

What is on your Christmas list this year? What are you getting for friends and family? Check out this great resource compiled by Katie at Wellness Mama of natural and organic gifts!

In a city whose soul is bleeding from the acts of terrorists, world leaders are meeting to discuss the fate of an Earth whose soul is also bleeding--bleeding from exploitation, from our civilization's relentless pursuit of materialism. These leaders will discuss carbon emissions and the global rise of temperature, but I doubt they will dare to discuss the deeper malaise of a civilization whose only goal seems to be economic progress.

Fun and inspiring music video for the kids! This video asks: "Can you imagine a world where everyone grows their own trees?"

Spiritual Activism is a concept originating from the understanding that youths’ incredible energy can be guided into living a life based on the “will to good” and positive social change. This begins by seeking inner peace and a connection to our consciousness. You can and you will activate your own calling for a life of meaning reflected in daily actions and service for the greater good.

Wolves once roamed the United States before decades of unregulated slaughter wiped them out. It wasn’t until they were missing that people began to recognize the crucial role wolves play in maintaining the health of the natural world.

This interfaith conference addresses the issues and challenges of maintaining a sustainable planet. Focused on ways to engage, panelists examines the overlapping moral issues of climate change, sustainability, social justice, and mindfulness through the lenses of many of the world's religious traditions.

“My passion is guiding faith communities to more fully live out the mission of being witnesses to Christ’s peace with justice,” said Rev. Murphy in accepting the appointment to lead PCU. “I see the future of Christianity as modeling a spiritual social movement and see PCU’s role as supporting congregations that seek to be part of that modeling.”

A Partner Organization of ours, Progressive Christians Uniting, created this excellent curriculum to help people grow in their communities to care for the earth both personally and socially. These resources are for small group formation. Thank you friends at PCU for sharing! Check out our new "Go Green" action item under Resources on the home page for more tips and info on climate change.

Students will gain an appreciation for the characteristics of Forest life and develop a relationship with a local ecosystem

A week after the short film What's Possible opened the U.N. Climate Summit, producer Lyn Lear and director Louie Schwartzberg are back with a sequel that expands on their vision for climate change solutions.

The film tells the story about Mayflower United Church of Christ’s work to become carbon neutral by 2030. It offers powerful insights into what it takes to move a community into a more harmonious relationship with the natural world.

We live in an increasingly polarizing time. In politics and church life, many people are on hair-trigger alert, ready to retaliate at the slightest provocation. Disagreements lead to division and governmental and congregational gridlock. Even proponents of diversity often launch attacks on those who hold more conservative positions on immigration, global climate change, and marriage equality. It is clear that our times call for prophetic action. We need to present imaginative alternatives to injustice, environmental destruction, and prejudice. But, in our quest for social and political justice, we need to find ways to nurture Shalom practices that include our opponents as well as those for whom we advocate. If we are to be true to our progressive and prophetic ideals, we need to treat the opposition with the same care that we treat the oppressed.

A worldwide movement is emerging at the nexus of science, inspiration, and sustainability. Beliefs are secondary. What unites us is a pool of shared values and commitments—and the vision of a just and healthy future for humanity and the larger body of life. This historic series of 30-60 minute Skype interviews showcases the work of many of today’s leaders and luminaries regarding what to expect in the decades ahead, what’s being done—what still needs to be done—and how to be in action despite enormous challenges. These 55 experts represent a veritable Who’s Who of prophetic inspiration.

Beyond the fearful and exploitative view of the earth seen in much of ancient scriptures, the human race has not only discovered an ability to dominate the earth, we have managed to beat it half to death. The modern church must embrace as a prophetic mission the defense of the environment in cooperation with scientists who are studying global climate change and the biological and botanical impacts of pollution.

Don’t be discouraged or impatient. Nature reminds us that perseverance is not always a linear process but it always involves change. Human beings persevere the same way a leaf falls to the ground- back and forth, two steps forward and one step back. Be prepared to change and fall, many times and then get back up. Life can be a wild and unpredictable ride, but there is always more to come, more to learn and more to become.

This cosmic vision changes everything. The incredible thing is that from the moon, you don’t see people and animals and plants as if they are separate, you see patterns of light and shade. You see one small and fragile ball hanging like a mobile over a baby’s crib. It’s all one and not fragmented into human needs and earth needs. The needs are one and the same. Viewed from outer space, the borders between countries, the distinction between human and non human, rich and poor, man and woman, all become trivial.

If you’re the sort of person who is motivated by getting up close and personal with nature, then create plenty of opportunities to do that. Remind yourself that your life is dependent on the life of the earth, and your life affects the earth in every moment.

I’m yet to meet anyone who openly admits that they don’t care about the earth. We all SAY we care. The real question we need to ask is, “What are we prepared to do? How far are we prepared to go in our activism? Will we make radical changes to our lifestyle for the cause?”

For those like me who see Jesus, not as the divine Son of God in our midst, but as a courageous sage and social prophet, and for those of us who see God as other than an all-powerful distant deity – the language of reverence is rooted in the story of existence and the universe itself. That becomes a religious story whispering of a larger meaning of our existence or in Bumbaugh’s words each of us is “a self present in the singularity that produced the emergent universe; a self present at the birth of the stars; a self related through time to every living thing on this planet; a self that contains within it the seeds of a future we cannot imagine in our wildest flights of fantasy.” That non-traditional evolutionary sacred story invites us to stand in awe; and it calls us to create a whole new vocabulary of reverence even as we commit to cherishing and caring for the earth.

This problem began long before the late Middles Ages and the Enlightenment here referenced. It began with the Babylonians, Akkadians, Egyptians and others who lived at the beginning of the bronze, iron and agricultural age; what many now call the beginning of the first axial age. It was an age that tore us away from thousands of years of attachment to nature. Unlike earlier Homo sapiens going back to the beginning of our species who had a reverence toward nature and the delicate balance that needed to be maintained, in the mind of that first axial civilization the earth was turned into an inanimate object to do with as humans wished. Remnants of this contrast were seen when Europeans first met the American Indian. Along the way this contrast was also seen the life of certain spiritual leaders and their followers such as the Buddha and Jesus and Gandhi and in isolated communities. But for the bulk of humanity, we all went from homo sapiens in tune with nature to homo economicus in opposition to nature.