Auburn gathered individual groups of Black, Latinx, and White leaders of faith and moral courage to discuss what it means to belong to each other in a profoundly divided world.

The Center for Open and Relational Theology exists to promote... open and relational thinking, networking among like-minded people, projects that build upon or advance open and relational ideas, announce news, and provide open and relational theology resources.

In May 2017, people from all over the world will gather in Portland, Oregon to share knowledge and wisdom, learn from each other, celebrate, be inspired, and find the tools needed to create and enliven local movements within our communities. Together we will explore sacred oneness, Christ consciousness, eco-spirituality, social justice and the way of universal and personal transformation that honors the Divine in all.

“Faith Fight”—that’s what the local news is calling it. Eight churches in Fountain Hills, Arizona, led by the Rev. Bill Good, pastor of

This book is a call to action for a new era of spirituality-infused activism. Authors Adam Bucko and Matthew Fox encourage us to use our talents in service of compassion and justice and to move beyond our broken systems--economic, political, educational, and religious--discovering a spirituality that not only helps us to get along, but also encourages us to reevaluate our traditions, transforming them and in the process building a more sacred and just world.

Religion and violence—the two concepts seem incompatible given the emphasis in religion on virtue, love, forgiveness and compassion. Yet many scriptures contain martial

Awakened World 2012, http://www.agnt.org/awakened2012.html was recently convened and hosted in Italy by three American organizations. I learned about the conference through the Association of Global

I am a quasi retired Spiritual Director and Church Consultant within the United Church of Christ (UCC). I am deeply concerned with the fetters of 4th Century “packaging” of Divinity related to the religious challenges of the 21st Century.

Even where two or three are gathered, if the spirit is present- that spirit of fire, and power, and passion, and love- then amazing things will happen. Unexpected things.

The truth of the matter is that the scriptures of Judaism, Christianity, and Islam are filled with violence, divisiveness, condemnation. So, too, are they filled with passages that condone the destruction of property and persons of other belief systems and nationalities. True, too, is the reality that such content can, and as Jones has reminded us, will be used for appalling purposes. The pastor in Florida is only doing what he believes his God expects him to do. It’s a God he would deny for no one. Not for his president, Barak Obama, who pleaded with him on behalf of Americans around the world, not to go ahead with his plan. Not for his evangelical brother in the faith, Rick Warren, who has called it a “cowardly act”. Not for any “progressive” Christian like me or Diana Butler Bass who drives a car with a COEXIST bumper sticker on it, each of the letters formed from the symbol of a different religion

In progressive religious thinking, old images of God have been retired and new metaphors for the Divine within the universe, whether Energy, Presence, Spirit, Sacred, Ground of Being, Life, have become more authentic for a scientific world. Yet, in a multi-faith world, we cannot speak of the Sacred infusing the universe without recognizing It as that sought and described in all religions. How do we engage this Divine within the world, or the Divine engage us, if at all, in a multi-faith world? How do human beings step out with the Sacred in everyday life across countries, cultures, and religious persuasions?