Join Caleb and Mark as they enjoy a themed drink (or two) and bring their high-octane progressive Christian perspectives in consideration of a modern fairytale involving life, love, and loss, the 2022 movie "Three Thousand Years of Longing."

Money, wealth, financial power, economic power, call it what you will, extreme wealth disparity destroys societies from within, eating away at the bond between people and the fabric of society.

The book series provides solid arguments for inclusion of LGBTQ+ Christians in the world’s religious denominations. This book also examines the continuing exodus for those in the LGBTQ+ community and others who have no interest in being included in today’s mainstream churches.

In this Book II of the series, Day explores the impacts of critical historical Biblical interpretation and suggests LGBTQ people have been asking the wrong questions about the Bible.

Violence against people of color. Violence against women. Authoritarian and confused reaction to a pandemic. A fundamentalist distortion of Christianity. And controlling influence by the rich and powerful.

Thesis #18 - Future human well-being, and possibly even simple human survival, will depend on learning to substitute more nonviolent and creative manifestations of the individual and social defense mechanisms against the anxiety provoked by the religiously/culturally Dissimilar Other for the more destructive manifestations we have habitually employed.

Thesis #17 - Modern human beings, simply because we are becoming more consciously aware of the processes of socialization, group dynamics and psychological functioning, are already more likely in the first place to suspicion the fictional character of their cultural/religious narratives than those of previous generations.

Thesis #16 - Hence, culturally/religiously Dissimilar Others may be a creative source for helping us widen and enhance our own vision; or, they may be encountered, in the most literal sense, as mortal enemies.

People who do not share in the basic assumptions of our cultural/religious narrative are a big problem, since by their very existence they cast doubt on the transcending and absolute certainty of our truth (revealing to us its essentially fictional nature) and thus expose us again to the repressed anxiety our fictions function to allay in the first place.

Houses of Worship all over the world are discerning how and when to open.

Thesis #14 - There is power in numbers for sustaining the transcending plausibility and viability of any particular dominant cultural narrative. The more you rub shoulders only with people who believe the same cultural narrative you do, the more plausible that narrative becomes.

This is what the Book of Revelation is really about. It's not about the end of the world, as such. It's about the destruction of the feudalistic, repressive, economic monolith which it calls “Babylon the Great”.

Broadly socialized allegiance to the dominant cultural narrative is a strong force for sanctioning social conformity (this why all religions essentially equate "good citizenship" with God's Will, etc.) But even the rebel or the criminal (sinner) must assume the essential transcendent power of the dominant cultural/religious myth in order for his/her deviance to itself have any meaning.

For my last installment on the topic of ‘Confronting the Denial of American White Racism’, I humbly submit a discussion on the pervasiveness of white victimhood through generations of American history; in fact, I call it: ‘Intergenerational White Victimhood’ (a psychological theory I’m developing). The basis for my research comes from a Newsweek/Gallup Survey, August 19, 1969, one year after the death of Dr. King, revealing that 44% of whites believed that black people had a better chance than they did at obtaining employment and earning a higher wage. 88%, in the same survey, outright stated that their chances were worse, insisting that they knew this to be true, not just a mere belief. Moreover, 80% of whites said that black people already possessed equal or better educational opportunities as well; only 17% of whites said otherwise (3% were indifferent). Remember, we are talking about 1969...

On Tuesday evening, I joined the distressed voices of many freedom fighters protesting the brutal murder of Stephon Clark by the Sacramento Police Department. We converged upon city hall to confront SacPD, the mayor, and the city council, letting them know, in a way that we (the people) deemed necessary, we will no longer stand for the intimidation, violation, brutalization, and killing of our neighbors, especially those of color. As has been well documented, America has a history of oppressing communities of color through city, county and state police units. The citizens of Sacramento, CA want to make it abundantly clear: NO ON OUR STREETS! This ain’t Alabama; this ain’t Mississippi, or any of those other good ole’ boy, backwoods, country, down home states; this is California, and we will act by any means necessary before we allow state executions in our streets—any means necessary!

About five years ago, my best friends and I sat down at Leatherby’s Ice Cream one evening, and we began to discuss race relations in America. Three of us at the table recognized the fact that (systemic) racism was still a problem, while one of us was vehemently maintaining that it was not. We tried to have a conversation about this friend’s own white denial of racism, but this friend was NOT having any of that conversation. This friend became flustered, red, and angry at the entire discussion. Yes, this friend is a white male; one who in no way, shape, or form wanted to converse about American white racism. I knew, right then, this was not only a social issue, it was psychological. (It’s also spiritual, but that’s another post.)

Thesis #7: Just as there are individual defense mechanisms, likewise, there are collective defense mechanisms, habitual patterns of collective behavior aimed at defending against threats to established social formations. Each of these mechanisms may manifest itself in both creative and destructive forms.

In his World Peace Day Message for 2017 Pope Francis states, “To be true followers of Jesus today also includes embracing his teaching about nonviolence.” This is a fine example of a bishop being what a bishop is commissioned to be by Jesus (Mt 28:19). He is teaching the disciples of Jesus “to obey all that I have commanded you.”

An institution is a humanly created means to achieve an end. All the activities within it are designed by human beings to reach that end. An institution is like a hammer. It is a tool devised by humans to do a job. But, the hammer in order to do the job for which it was developed, e.g. put a nail in a piece of wood, must be employed according to its own intrinsic logic. The handle is held and the head of the hammer hits the top of the nail. To use a hammer contrary to its own logic, for example, to hold the head of the hammer and hit the side of the nail with the handle, is to misuse the tool and render it ineffective to achieve the end for which it was created. Once the tool is chosen its intrinsic logic must be obeyed. 

In the U.S. the most successful profession football coach by far is a man named Bill Belichick. He is an intelligent man. Over the thousands of football pre-game and post-game press conference he has had across the decades, he has talked about nothing except his team and the recent or up-coming game of his team. This has not made him a darling of the press. In fact it is quite the opposite. Even when there has been another one of those daily "breaking news" social scandals in the nation or in the National Football League—social scandals being the meat and potatoes of what is passed off as journalism today in North America, Belichick will not speak to the press about them, even if the people involved are on his team. He just says, "My job is to be a football coach. All that other stuff will be handled by the League Administration."

If we give up our rights to peaceably gather, protest and to question the motives of our elected officials under the cowardly fear of being labeled unpatriotic, then clearly, in the words of Benjamin Franklin, we deserve neither liberty nor safety. We appear to be on track, as planned, to succumb to the paranoiac and insistent boil of fear and terrorism as feed through the media and those who pull at the strings of power. If this happens and we do not move quickly, then like a frog placed in a pan of cool water on a stovetop...we will not discern the change in the water’s temperature as it is steeped to a boil. Jump, as it (or we) could out of the pan at any time, the frog never does, and thus dies as a result of confusion while in the boiling water.

Once we had known, with clear conviction, the difference between right and wrong. As a people we were taught to protect the weak, right the wronged and fight for freedom. Now however, the moral compass of our heart had been turned, and with this, our minds rebuffed into submission. Values of goodness, which once defined our great nation, were now being defined by powers, we were told, were more wise than ourselves. They knew better and had our best interests at heart. They would protect us from what we were told to fear and what was beyond our capability to understand. We willingly allowed ourselves to be guided into a cauldron of water which was quickly being brought to a boil by flames of fears and fascism.

Once upon a time I was proud to be an American. Now, at the age of 55, I find myself deeply embarrassed to call myself one. The values we once stood for as a country: honor, justice, democracy and freedom, those which I grew up with believing were the sacred hallmark of our great nation, now gag in my throat. Where has it all gone wrong?

In a world so filled with forced migration and walls of division, the three Abrahmic faith traditions can share a common pilgrimage of faith over belief. It is an act of trust. Put another way, it is an act of submission that draws one into another kind of journey. In this sense, all children of Abraham are "muslims."

I believe there is great value in gaining some understanding of the leading developmental stage theories, and particularly how they relate to one another. This can be valuable for use for oneself as well as it is, often highly so, for working with other people who may have less insight into themselves and less knowledge of either social science findings or spiritual development than you or other "people helpers" do.