Resurrection is not about the physical resuscitation of a corpse. Resurrection is about the wisdom and the courage to proclaim with our lives that Jesus’ vision of the Reign of LOVE continues to rise in us.

We can no longer deny that the seeds of racism and hatred are growing at a pace which threatens to choke our long-ago dreams of a multicultural paradise.

The following sermon was given for my siblings at Montview Presbyterian Church, one of the three local worshipping communities I am affiliated with here in Denver. (The other two being St John’s Episcopal Cathedral and New Beginnings, a Lutheran church that meets within the walls of the Women’s Prison.

Looking upon the sea of interpretations of the story about Jesus walking upon the waters of the Sea of Galilee, makes me feel like that young monk who continues to sink each time he tries to find his way across the lake.

How did we get here? All over the world people are marching in the streets proclaiming, “Black lives matter.” Millions have defied the fear of the corona virus, and taken their lives into their hands to venture out into the streets to protest the systemic racism that permeates institutions all over this planet.

A sermon preached on the Second Sunday after Christmas – the readings for this sermon include: John 1:1-9, The Gospel of Thomas 70; Matthew 2:1-12.

Facing the truth about who we are as Lutherans means facing up to the reality of the history of anti-Semitism. The truth about who and what I am is far from the ideal image of the person I long to be.

Sermon at Peace of Christ Church, August 25, 2019 - "Give the Sabbath" - Rev. Aurelia Davila Pratt

April 21, 2019 - "Resurrection Sunday: Everything Rises"

What we know about the gospel-storyteller that we call Luke is that he wrote close to the end of the first century. Some 50 to 60 years after the life of Jesus of Nazareth; a time when the full force of the mighty Roman Empire was being brought to bear upon the Jewish people and upon the followers of Jesus’ Way of being in the world.

To this day, when I’m weary from battles with my own demons if I’m able to simply stop, to stop just for a few moments and listen, sometimes the still small voice speaks to me.

Do you consider yourself a heretic?  You should. The ancient Greek word for ‘choice’ is the word we know as ‘heresy’. Heretics are people of choice.

Every Sunday I stand at the altar and preside over a mystery. A mystery that has its roots in the events we remember this Holy Thursday. On Maundy Thursday, we gather together to contemplate MYSTERY. We know what will happen tomorrow as Good Friday plunges us into darkness. So is it any wonder that we cannot fully comprehend this MYSTERY.

You may have sung this morning’s hymns and heard the gospel reading and wondered “Is this make-believe?” Perhaps you’ve never entered this church before, let alone attended on an Easter morning. You’re home for the weekend with your family or boyfriend or girlfriend or you’re here alone. Are you’re sitting here struggling over some of the details of the resurrection story that leave you perplexed, cynical or simply scratching your head. These are claims made by the apostle Paul and others who struggle to convey an experience of possibilities that cannot be fully expressed in words.

This is public theology. As precious Patrons, I’m inviting you in to my theological process. Beginning on Ash Wednesday (March 6) and concluding on Good Friday (April 19), each week I will publish a photo and brief reflection on each of Christ’s 7 Last Words on the Cross.

Christmas has become about more than Jesus. It’s about the lifting of the human spirit. It’s about kindness and compassion and the glory of being alive!

This sermon was preached in 2015 upon my return from Belfast. I went off script for this one. So, the manuscript does not adequately reflect what was actually preached. I went off on a tangent using Robin Meyers’ observation that our historical creeds reduce Jesus life to a comma!

What follows is a sermon I preached on the 5th Sunday of Easter 2003. In the 18 years since I preached this sermon, the Evangelical Lutheran Church in Canada has come a long way. The debate about the full inclusion of LGBTQ folk in the full life of the church has been resolved and we can truly say: "All are welcome!" But rule changes don't always change practices. Sadly, there are still places in our church were not everyone is welcome. So, I offer this sermon to cybersapce as both a reminder of where we have been and how far we need to travel. Shalom.

All Saints’ Day is a day for remembering. The word saint simply means “holy”. In the New Testament, all those who believe and were baptized were referred to as saints. It wasn’t until round about the third century that the church began using the word saint to refer to those who had been martyred for the faith. Over time these martyred saints were held up for veneration and people used to pray to them to intercede on their behalf. I’m not going to go into all of the institutional abuses that led Martin Luther and the later reformers to abolish the veneration of the saints. Except to say, that while the Reformation put an end to the veneration of the saints in the protestant churches, it did not abolish the concept of sainthood.

On Trinity Sundays, mindful of the fact that trying to explain the doctrine of the Trinity usually leads to heresy: dusty theological books that have not seen the light of day since last Trinity Sunday have been poured over to ensure that the formula’s learned in seminary are repeated correctly and heresy scrupulously avoided.

  Sermon for Seekers Church for November 6th, 2016   The Call Statement of Seekers says that citizenship matters. This is a sermon

Listen to Rev. Dawn Hutchings's Sermon Below Visit Rev. Dawn's Website Here

In 2008, our little congregation played host to John Dominic Crossan who has been acclaimed as world’s most famous New Testament scholar. Crossan’s visit to our congregation began with a public lecture based on his best-selling book The First Christmas in which he and Marcus Borg provide a splendid historical outline of the development of the birth narratives. I had the dubious honour of standing before his enlightened audience on Christmas Eve to preach in the great man’s wake. What follows is the Christmas Eve sermon I preached just three weeks after Dom’s illuminating visit.

The radical nature of Jesus’ teachings which opened people up to a whole new understanding of who and what God is and empowers people to live in relationship to God in ways that enable them to live into the power of love; these teachings remained at the core of Christianity, but the Church’s need for power all too often corrupted the teachings in ways that were designed to keep the members of the church in line so that the powers that be could maintain their power. The excesses of the church became so intolerable that over the centuries many of the church’s own brightest and best challenged the powers that be by reminding the church of the teachings of Jesus and calling the church back to those teachings; none more so than, Martin Luther whose actions we celebrate by calling to mind the Reformation. 499 years ago, Luther nailed his 95 Theses, to the doors of the church at Wittenberg, which pointed out the horrendous abuses of the church and prescribed measures designed to heal the church and bring it back into right relationship with God so that the members of the church could once again become justice-seekers and peace makers and live into the Love that is the source of our being.

Accepting that the world has a beginning and an end leads to a dismissive view of poverty, pollution, warfare, and social classes. While everyone certainly has a right to their personal beliefs about life after death, Muslims, Christians, and Jews must focus on the life that we know and to root our faith in what we can see in front of us. The early church was so confident that Jesus was coming back soon that they ignored many important matters of ethics. We cannot afford to make that mistake.

The Cathedral of Hope, a congregation of the United Church of Christ, is based in Dallas, Texas, and is the world's largest liberal Christian church with a primary outreach to lesbian, gay, bisexual and transgender people. Local and national church ministries, outreach programs, pastoral counseling, television media and the internet touch thousands of lives each day.

Speaking at Community Christian Church of Springfield, MO, Bishop Spong gave us a taste of sections of his next book which will be on the Gospel of Matthew. In this lecture he is speaking to the need for the modern church to abandon its outdated commitment to belief in substitutionary death/atonement theology.

“My passion is guiding faith communities to more fully live out the mission of being witnesses to Christ’s peace with justice,” said Rev. Murphy in accepting the appointment to lead PCU. “I see the future of Christianity as modeling a spiritual social movement and see PCU’s role as supporting congregations that seek to be part of that modeling.”

Traditional churches have resisted the substantive change necessary to remain relevant in the modern world. There is a huge chasm between the higher biblical criticism and liberation theology of most seminaries and what is actually proclaimed from the pulpits of American churches. This is true, in large part because ministers are afraid of losing their jobs and parishioners want to hold onto the magical thinking that has helped them to cope with the vicissitudes of life.

"I am one priest and bishop in the church who is no longer willing to read [the Bible] through stained glass lenses," Bishop John Shelby Spong said. That might as well be the man's mantra, and this lecture exemplifies why.