Why not at least integrate working on gratitude as our routine attitude during “the season” this and each year —and continue our practice into each new day of the fresh year?

Sermon: Rev. Mark Sandlin Presbyterian Church of the Covenant - www.athinkingchurch.org Music: Bruce Piephoff

The battle for the soul of America rages on, now focusing on Thanksgiving. On the one hand are those who offer the image of peace and harmony between Europeans and Indigenous people, on the other those who remind us of the savagery of the Europeans as they sought to exterminate the inhabitants of the land. Which is it?

God, there are days we do not feel grateful. When we are anxious or angry. When we feel alone. When we see and know injustice. When we do not understand what is happening in the world, or with our neighbors.

Thanksgiving is a holiday filled not only with the joy of sharing, but also with contradiction and irony.

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Jesus didn’t give us dogma; he didn’t give us anything we had to believe. Rather, he gave us instructions for how to live an ethical life; a holy and whole life. He offered us a spirituality of actions and attributes: gratitude, yes... and love, compassion, forgiveness, kindness, a sense of faith in something. When these emotions arise unbidden, we are expressing our pure nature, our Christ Consciousness. In this way, the light within is not a metaphor, it’s an embodied spirituality.

It was our Indigenous compassion for the suffering of other human beings that led to what is today called Thanksgiving Day. After a brief interlude of 54 years of peace with the Pilgrims, the rest of the 500-year colonization process of the Indigenous peoples across the Americas included physical and cultural genocide, and were vicious, cruel, violent, and deliberately carried out to “kill the Indian and save the child.” This phrase refers to the process of completely assimilating Indigenous children so that no trace of the “Indian” was left. This was the purpose of the “Indian” boarding schools in both Canada and the United States.

Allison Rossiter is making her "Gratitude Design" available to churches and other non-profit organizations for free.

Thanksgiving fits neatly into the “sacred feast” of the sort of the Hebrew Passover feast. Thanksgiving ties us to American history, family history, and religious devotion while denying actual history, especially as it relates to the relationship between Native Americans and the northern European invaders who stole their land and tried to extinguish their culture while killing off most of their population. Americans need to come to an honest awareness of our history, both the parts we can be proud of and the parts that call for confession and penance. The past does not have to be prelude. We can choose to help create a greater America.

Is it that time of year already? Thanksgiving is on the horizon, and Christmas is coming...how are you feeling? Overwhelmed? Resolute? Confused? Curious?

Expressing gratitude is a skill that all tiny little people must learn in order to develop into well-rounded human beings. Indeed, scientists insist that being grateful is a prerequisite of happiness. Happy humans it seems, are humans who embody gratitude. But there is more to gratitude than simply saying thank-you. I remember learning that gratitude includes more than simply expressing our thanks. It happened when I was about sixteen and actually noticed the beauty of a sunset and for the first time I realized that I was part of something so much bigger than myself.

The Christian writer G. K. Chesterton had the right idea when he said we need to get in the habit of "taking things with gratitude and not taking things for granted." Gratitude puts everything in a fresh perspective; it enables us to see the many blessings all around us. And the more ways we find to give thanks, the more things we find to be grateful for. Giving thanks takes practice, however. We get better at it over time. Gratitude is one of the key markers of the spiritual life we include in the Alphabet of Spiritual Literacy. It is essential if we are to read the sacred significance of our daily lives.

A Reflection of Gratitude and Inclusion The alternative interpretation, of Eucharist as a Sacred Meal, takes all the meals which Jesus shared with

This album best captures the timeless serenity of the solo Native American flute. R. Carlos Nakai's music speaks to the spirit with a simplicity that transcends place and time. Includes original compositions, traditional Athabascan and Omaha melodies.

It might sound strange, but Muppets are necessary for me at this time in my life, because they remind me there is hope. You see, there are places in my mind and heart – doorways really – full of such sorrow that I do not want to enter. Yet these doors get blown open over and over again with each trauma, whether it is personal, national or global. Our relentless erosion of life, in all its forms, such as in Aleppo, Standing Rock, our President-elect, my own wounds – all point to this wearing away of life, and right now wearing away my ability to be hopeful.

he Thanksgiving holiday in America is a national observance that has been traditionally framed in a religious context. Whether you like roast turkey or not, one is expected to be thankful for it, and express one’s gratitude to the “Giver” of all good gifts. For those of us who have enough, or more than enough, it’s all sufficiently palatable; if not theologically problematic to sing the old standard hymn in the face of arms-length hunger and poverty.

***“Get woke” and “Stay woke” refers to being aware of what’s going on around you in regards to racism and social injustice issues. “Woke” is the past tense of “wake,” and it refers to waking up to what's going on around us.

In place of the sermon this Sunday, we watched the video "An Experiment in Gratitude" followed by brief comments about embodied gratitude.

Like the falling of the leaves security in life lies in the process not in the fixed points. Without harvest there can be no seed time. Without death there can be no new life, no new beginning.

Like many others, the Thanksgiving holiday is another reason I love the autumn season. The occasion gives us the allocation of a few fleeting moments to pause and express appreciation for whatever we have, but only for the time being. In a world either terrorized or abused by those who have little regard for it, it has become downright dangerous and nearly complicit, to encourage the illusory notion of any sweet by-and-by; expecially for those who can’t seem to wait for it. If there is to be any knockin’ on heaven’s door, the place is always here, and the time is always now. Since none of us can imagine with any certainty whatsoever that unknown reality from whence we have all come, all we can really know is what is. And, considering all those most authentic, very earthy and non-religious parables Jesus used to try to describe a “reign of God” – or, if you prefer, “kingdom of heaven” – they all seemed to be very much of this earth, and the stuff of daily life. I do not believe in any afterlife of my own. And I’m done with any notion of a heaven that is anywhere else than on the face of this earth; with whatever we make of it, and for the time being. The poet, Robert Browning, once wrote, “Ah, but a man’s reach should exceed his grasp, or what’s a heaven for?” The painfully obvious fact that we have so utterly failed to grasp such a paradise, does not yet mean we should hold back our reach of it.

... it helps us to remember and respect the struggles that not only this nation’s foremothers and forefathers endured, but it also helps us to remember and respect the present-day struggle Syrian refugees face as well as the ongoing struggle our Native American brothers and sisters face everyday - and particularly on Thanksgiving Day.

Thanksgiving is a time for counting blessings. Sometimes, when we look back into the past we see hard times, or lean times, and we tend to wax poetic about how great life was even though we didn’t have much money.

Let me tell you a classic Thanksgiving story created by the brilliant Garrison Keillor, which takes place on the outskirts of Lake Wobegon, where “All the women are smart. The men are good looking. And the children are above average.”

"If the only prayer you ever say in your entire life is thank you, it will be enough." ~Meister Eckhart

We are the wealthy ones on this planet. We live lives that are beyond the wildest dreams of 90 percent of the people who share this planet with us. We are richly blessed. We are wealthy beyond the wildest dreams of most of the generations who celebrated Thanksgivings before us. We have much to be thankful for! Yet, when I remember the poverty of the majority of the people on this planet, all too often I begin to feel not gratitude, but guilt.

YAHWEH: I AM WHO I AM. From backseat somewhere far away, we can be heard to cry, “Who is God?” A legitimate question. Big Bang. Stardust, DNA. Evolution. Expanding universes. Quantum leaps. Higgs Boson. Expanding consciousness. String theory. Black holes. 14 or 26 dimensions of space and time. Metaphysics. Metamorphosis. Meta-literal. YAHWEH: I WILL BE WHO I WILL BE. Who is this God? I AM the bread of life. Give us this bread.

This past year, at my congregation on Cape Cod, we began to celebrate the seasons of the year as part of our affirmation

Most Christians, however, have a different take on the monistic approach, and believe that a divine presence inheres in all that is. God is. And God is everywhere, although hidden except to the eyes of faith. As progressive Christians, this is where we must take our stand. The sacred and the secular co-inhere. The one is in the other. With this as our basis, the questions now become: what language do we use? to whom are we speaking? do we speak directly of God? Let’s assume that we are at a ceremony of some sort, perhaps a wedding, a Thanksgiving dinner, a Christmas day gathering, a funeral. Let us also suppose that the crowd is mixed: some Christians, some Jews, some secularists. Is there a language that not only will not alienate anyone but will also communicate to them the depth of the moment? I believe there is.

As we gather to celebrate Thanksgiving this week in the USA we should not forget that our “well governed” nation has reason to be ashamed of our tolerance of poverty.