In a late night session on February 7, 2017, during Jeff Session’s confirmation hearing for U.S. Attorney General, just weeks after the inauguration of President Donald Trump, the United States Senate voted to silence Senator Elizabeth Warren after she read comments made decades earlier by Edward Kennedy and Coretta Scott King that criticized the civil rights record of Senator Sessions. Warren was censured because Senate Rule XIX prohibits ascribing "to another senator or to other senators any conduct or motive unworthy or unbecoming a senator." To silence her, Senate Majority Leader Mitch McConnell led a party-line vote that forced Senator Warren to take her seat and refrain from speaking. McConnell later said “Senator Warren was giving a lengthy speech. She had appeared to violate the rule. She was warned. She was given an explanation. Nevertheless, she persisted.”

It is amazing how often we fail a most basic mark of the faith. It is a downright scandal how rarely it is preached. It's questionable how directly our religious and moral practices stem from it. Yet if we believe the direct words of Jesus Himself--you know, God--the very ability of others to recognize our Christian identity is dependent on how we follow this. We gather in churches. We have elaborate worship and praise. And yet we barely give lip service to the first and foremost of the commandments. When we do, it is often to give exceptions--No, Jesus didn't really mean that. . . I'm talking about the Greatest Commandment--love God and love neighbor. Abundantly.

As we prepare for Easter, this Season of Lent offers us an opportunity to reflect again upon how we experience Yahweh God and how we live our lives of servant hood - not as doormats to be trampled under foot but as true servants of Yahweh God who proclaim by our lives that Jesus is our Way, our Truth and our Life. Lent offers us the opportunity NOT to give up but to give more of ourselves in the service of others and in the causes of justice and peace. May this Season of Lent have real meaning for each one of us.

Willpower is our willingness combined with our power, applied with concentration and determination. Applying our willpower to achieve goals is really a discovery of the divine power and guidance that lies within all creation. We discover that willingness opens the gate to infinite possibilities.

Being truthful puts us in harmony with our spiritual self and is an expression of our divine nature. There are many different kinds of truth, but being truthful is primarily about being conscious of our motivations and expressing that truth in the way we live and treat others, as well as how we speak. Why do we say what we say? Are we sharing the truth about who we are?

When we exclude others, we refuse to relate to realities different than our own, and we keep our experience defined in a way that is comfortable and familiar. If we want children to be inclusive, we have to help them redefine their experiences in a broader way. For instance, if older children exclude a younger child from a ball game because she can’t catch the ball, we can guide them to give her a special job that makes her feel part of the game. Finding a way to include her will expand their limited thinking. Scolding them for excluding her will most likely make them resentful, which leads to closing the heart. Accepting and coping with outward differences is an important step toward opening the heart to others. But to really include others in our reality, we must understand that despite apparent differences, there is only one self, one spirit, and one true reality, underlying all that is. The more children experience their own spiritual nature, the more they will recognize the one spirit in all.

Download the PDF of A Joyful Path, Year One, Lesson #34 - "Experiencing God as Light" right into your digital device. God can be experienced as light, visible to the physical eyes and as a universal inner reality.

In this article, I would like to point out 3 crucial problems that arise when one begins with “plain truths” about the book rather than the Christ, the Logos, the “structuring principle of reality.” (John 1:1–5)

Do not let the Christian doctrine of the Trinity alienate you from the oneness of God; for God is both the many and the one.

Until we discern the riches of the other tradition, any union will simply be a matter of absorption. Uniting two traditions can create a space where a third and more life- giving form of spirituality can emerge.

Homecoming after a splendid summer respite. Readings Proverbs 1:20-23; Ephesians 4:11-13 and John 8:30-32. I am indebted to Peter Rollins for his excellent insights into the need for church to be a place where we consult our suffering.

THEME Two Faces of the One God –the One Life Force THOUGHTS FOR REFLECTION 1. Darkness is the womb of the light, nothingness the womb of all things.

“LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with colored flowers and herbs”.

Our senses and our use of them are part of God's creation. To attempt to deny our senses is as much an insult to God as is the misuse of them.

The church as we know it came about when one group of believers was opposed by a dissenting group. Then it became necessary for each group to define their concepts of Christianity and to label all others heretics.

Mary, this enigmatic woman has remained in the shadows for centuries. All too often the epithet “virgin” has been applied to the young woman who fell pregnant so long ago. As her Advent appearance approaches, I this re-post this sermon which I preached a couple of years ago in which I asked some questions about Mary. At the time I was reading Jane Schalberg’s “The Illegitimacy of Jesus”, John Shelby Spong’s “Born of a Woman” and “Jesus for the Non Religious” along with John Dominic Crossan and Marcus Borg’s “The First Christmas” and this sermon is laced with their scholarship.

YAHWEH: I AM WHO I AM. From backseat somewhere far away, we can be heard to cry, “Who is God?” A legitimate question. Big Bang. Stardust, DNA. Evolution. Expanding universes. Quantum leaps. Higgs Boson. Expanding consciousness. String theory. Black holes. 14 or 26 dimensions of space and time. Metaphysics. Metamorphosis. Meta-literal. YAHWEH: I WILL BE WHO I WILL BE. Who is this God? I AM the bread of life. Give us this bread.

As we gather to celebrate Thanksgiving this week in the USA we should not forget that our “well governed” nation has reason to be ashamed of our tolerance of poverty.

In nature as in Jesus, All life is truly one, But we divide Christ's mantle And drown Creation's song,

Hebrew Scripture’s View of Life after Death It wasn’t until after the Babylonian Exile that the Pharisees accepted the idea of heaven and

I think Christian missionaries should live among the people exhibiting their Christianity in their daily lives. If the people see something in their lives that is missing in their own lives they will ask about it, which gives the missionary permission to tell them about their faith.

For Christians grace is God’s gift of pardon. According to William Barclay the Greek word for grace was originally a military term. When an emperor came to the throne or celebrated a birthday, he would give his troops a donatirim (donation), which was a free gift that they had not earned; it was given out of the goodness of the emperor’s heart. This idea was picked up by the Christian scripture writers when they wrote about the grace of God. Grace is something that is unearned and undeserved – unmerited pardon.

I think we need some method of communicating with God and prayer is the logical answer. But prayer in which we stop everything we are doing, get down on our knees, fold our hands and pray is not my idea of prayer. I think we should try to communicate with God any time we have a second to think about God or ask God to be with a loved one or friend, or share anything in our life with God. While driving, when watching TV, while on the lake alone, working in the garden, any of those times and many more, we should take a moment to commune (talk, whatever word you want to use) with God. It may be that those moments are more for us than for God, but I like to think that God listens and cares. I admit that I get awfully frustrated when I feel God is not listening because my petitions are not immediately answered in the way that I have requested. I know God’s answer may be “no,” but that is difficult to swallow.

When it comes to the existence of the devil, people normally have one of two reactions: they dismiss the devil and scoff at the idea that there is such an entity, or they exalt the devil, and attribute far more to him (or it) than is deserved. In a recent Gallup poll, 70% of Americans believe in the devil. Half of those surveyed believe that he (this evil force is most often referred to in masculine terms) is a personal force, while the other half believes he is an impersonal force. Let us see what the Bible says about Satan, the devil and the evil one.

Which code can assist us Uncover the fullness Of living and loving Which our spirits need?

Contrary to the custom of the period, Jesus accepted women among his followers. Although none of the women are ever identified as “disciples,” certain gospels passages indicate that some of them may have been equal to the disciples, particularly Mary Magdalene. Mark writes that women followed Jesus in Galilee and ministered to him (Mark 15:40-41). Like Mark, Matthew 17:55 refers to women who “followed Jesus from Galilee, ministering to him.” Luke 8:1-3 mentions that Jesus and the disciples were accompanied by women and he specifically mentions Mary Magdalene, Joanna, the wife of Herod’s steward Chuza, Susanna, and many others, “who provided for them out of their own resources” (meaning that they must have had considerable wealth). Jesus’ death and the events accompanying it mention the presence of women and some of those women witnessed the crucifixion, Jesus’ burial and the discovery of the empty tomb. Pope Benedict XVI considered it an obvious fact that “many women were also chosen to number among the disciples.”

The earliest version of the New Testament, now in English for the first time! History preserves the name of the person responsible for the first New Testament, the circumstances surrounding his work, and even the date he decided to build a textual foundation for his fledgling Christian community. So why do so few people know about him? Jason BeDuhn introduces Marcion, reconstructs his text, and explores his impact on the study of Luke-Acts, the two-source theory, and the Q hypothesis.

Truth exists, but our experience of it is limited and fallible. Christians would do well to humbly acknowledge that our sacred texts are also limited and fallible. Jesus did.

the full-text of the New Testament—and one of the only Bibles organized in chronological order and including explanatory annotations that give readers a more informed understanding of the Scripture

2) The Hebrew scriptures, or the Old Testament, represent a religious tradition that is independent of the later Christian faith. The Hebrew scriptures aren't about Jesus, although the Christian scriptures include many references to the Hebrew scriptures. To honor the fundamental differences between the two sets of scriptures doubles the spiritual significance of the entire Bible.