• Part 2 in Series: What Makes A Christian?

    By Published On: December 17, 2016

    It is amazing how often we fail a most basic mark of the faith. It is a downright scandal how rarely it is preached. It's questionable how directly our religious and moral practices stem from it. Yet if we believe the direct words of Jesus Himself--you know, God--the very ability of others to recognize our Christian identity is dependent on how we follow this. We gather in churches. We have elaborate worship and praise. And yet we barely give lip service to the first and foremost of the commandments. When we do, it is often to give exceptions--No, Jesus didn't really mean that. . . I'm talking about the Greatest Commandment--love God and love neighbor. Abundantly.

  • By Published On: February 19, 2016

    Willpower is our willingness combined with our power, applied with concentration and determination. Applying our willpower to achieve goals is really a discovery of the divine power and guidance that lies within all creation. We discover that willingness opens the gate to infinite possibilities.

  • By Published On: February 8, 2016

    Being truthful puts us in harmony with our spiritual self and is an expression of our divine nature. There are many different kinds of truth, but being truthful is primarily about being conscious of our motivations and expressing that truth in the way we live and treat others, as well as how we speak. Why do we say what we say? Are we sharing the truth about who we are?

  • By Published On: February 6, 2016

    When we exclude others, we refuse to relate to realities different than our own, and we keep our experience defined in a way that is comfortable and familiar. If we want children to be inclusive, we have to help them redefine their experiences in a broader way. For instance, if older children exclude a younger child from a ball game because she can’t catch the ball, we can guide them to give her a special job that makes her feel part of the game. Finding a way to include her will expand their limited thinking. Scolding them for excluding her will most likely make them resentful, which leads to closing the heart. Accepting and coping with outward differences is an important step toward opening the heart to others. But to really include others in our reality, we must understand that despite apparent differences, there is only one self, one spirit, and one true reality, underlying all that is. The more children experience their own spiritual nature, the more they will recognize the one spirit in all.

  • By Published On: February 4, 2016

    Download the PDF of A Joyful Path, Year One, Lesson #34 - "Experiencing God as Light" right into your digital device. God can be experienced as light, visible to the physical eyes and as a universal inner reality.

  • From the Festive Worship collection

    By Published On: November 19, 2015

    Do not let the Christian doctrine of the Trinity alienate you from the oneness of God; for God is both the many and the one.

  • From the Celebrating Mystery collection

    By Published On: October 31, 2015

    Until we discern the riches of the other tradition, any union will simply be a matter of absorption. Uniting two traditions can create a space where a third and more life- giving form of spirituality can emerge.

  • By Published On: September 15, 2015

    Homecoming after a splendid summer respite. Readings Proverbs 1:20-23; Ephesians 4:11-13 and John 8:30-32. I am indebted to Peter Rollins for his excellent insights into the need for church to be a place where we consult our suffering.

  • From the Celebrating Mystery collection

    By Published On: June 6, 2015

    Our senses and our use of them are part of God's creation. To attempt to deny our senses is as much an insult to God as is the misuse of them.

  • By Published On: December 9, 2014

    The church as we know it came about when one group of believers was opposed by a dissenting group. Then it became necessary for each group to define their concepts of Christianity and to label all others heretics.

  • From the Boundless Life collection

    By Published On: November 9, 2014

    In nature as in Jesus, All life is truly one, But we divide Christ's mantle And drown Creation's song,

  • By Published On: July 28, 2014

    I think Christian missionaries should live among the people exhibiting their Christianity in their daily lives. If the people see something in their lives that is missing in their own lives they will ask about it, which gives the missionary permission to tell them about their faith.

  • By Published On: July 28, 2014

    For Christians grace is God’s gift of pardon. According to William Barclay the Greek word for grace was originally a military term. When an emperor came to the throne or celebrated a birthday, he would give his troops a donatirim (donation), which was a free gift that they had not earned; it was given out of the goodness of the emperor’s heart. This idea was picked up by the Christian scripture writers when they wrote about the grace of God. Grace is something that is unearned and undeserved – unmerited pardon.

  • By Published On: June 24, 2014

    I think we need some method of communicating with God and prayer is the logical answer. But prayer in which we stop everything we are doing, get down on our knees, fold our hands and pray is not my idea of prayer. I think we should try to communicate with God any time we have a second to think about God or ask God to be with a loved one or friend, or share anything in our life with God. While driving, when watching TV, while on the lake alone, working in the garden, any of those times and many more, we should take a moment to commune (talk, whatever word you want to use) with God. It may be that those moments are more for us than for God, but I like to think that God listens and cares. I admit that I get awfully frustrated when I feel God is not listening because my petitions are not immediately answered in the way that I have requested. I know God’s answer may be “no,” but that is difficult to swallow.

  • By Published On: June 17, 2014

    When it comes to the existence of the devil, people normally have one of two reactions: they dismiss the devil and scoff at the idea that there is such an entity, or they exalt the devil, and attribute far more to him (or it) than is deserved. In a recent Gallup poll, 70% of Americans believe in the devil. Half of those surveyed believe that he (this evil force is most often referred to in masculine terms) is a personal force, while the other half believes he is an impersonal force. Let us see what the Bible says about Satan, the devil and the evil one.

  • By Published On: January 6, 2014

    The earliest version of the New Testament, now in English for the first time! History preserves the name of the person responsible for the first New Testament, the circumstances surrounding his work, and even the date he decided to build a textual foundation for his fledgling Christian community. So why do so few people know about him? Jason BeDuhn introduces Marcion, reconstructs his text, and explores his impact on the study of Luke-Acts, the two-source theory, and the Q hypothesis.

  • The New Testament in the Order the Books Were Written

    By Published On: October 2, 2013

    the full-text of the New Testament—and one of the only Bibles organized in chronological order and including explanatory annotations that give readers a more informed understanding of the Scripture

  • By Published On: May 23, 2012

    2) The Hebrew scriptures, or the Old Testament, represent a religious tradition that is independent of the later Christian faith. The Hebrew scriptures aren't about Jesus, although the Christian scriptures include many references to the Hebrew scriptures. To honor the fundamental differences between the two sets of scriptures doubles the spiritual significance of the entire Bible.

  • By Published On: September 29, 2010

    In Paul Among the People, Sarah Ruden explores the meanings of his words and shows how they might have affected readers in his own time and culture. She describes as well how his writings represented the new church as an alternative to old ways of thinking, feeling, and living.

  • By Published On: September 3, 2010

    In the Hellenistic world, writings were read aloud, heard and remembered. But modern exegesis assumes a silent text. The disjuncture between ancient...

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