Today’s “Ask a Progressive Christian” with ProgressiveChristianity.org Board Member Rev. Roger Wolsey explores the question: What’s a Progressive Christian understanding of the Book of Revelation?

A “humane, thoughtful, and intelligent” (The New York Times Book Review) bestselling Biblical scholar reveals why our popular understanding of the Apocalypse is all wrong- and why that matters.

  A peacemaker’s guide to the book of Revelation The book of Revelation—which deals on a cosmic scale with good and evil, politics

Revelation for Progressive Christians is a seven-session study guide that invites readers to explore Revelation as a fun, hope-filled book that contains a lot of fanciful imagery and symbolic references, to be sure, but that at its core, offers words of assurance and hope to the church and its people today.

Our connection to, and experience of, higher dimensions is experienced as imagination, intuition, and desires. A good story can make Sapiens accomplish amazing things by drawing upon our higher mental capacities

This is what the Book of Revelation is really about. It's not about the end of the world, as such. It's about the destruction of the feudalistic, repressive, economic monolith which it calls “Babylon the Great”.

What might constitute an adequate improvement to the world order? This commentary constitutes an exploration of this pesky, perennial question about "a better world" from the vantage point of one faith tradition, and in contemporary context. Its intention is not to offer novelty or any new revelatory insight, but rather to remember and restore a perspective that lies at the heart of a biblical gospel tradition; based on the teachings of a pre-Easter human Jesus.

Accepting that the world has a beginning and an end leads to a dismissive view of poverty, pollution, warfare, and social classes. While everyone certainly has a right to their personal beliefs about life after death, Muslims, Christians, and Jews must focus on the life that we know and to root our faith in what we can see in front of us. The early church was so confident that Jesus was coming back soon that they ignored many important matters of ethics. We cannot afford to make that mistake.

Each day can be a life time. Time is the enemy only if we let it control our lives. Time is redeemed by timeless moments.

THEME Two Faces of the One God –the One Life Force THOUGHTS FOR REFLECTION 1. Darkness is the womb of the light, nothingness the womb of all things.

“LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with colored flowers and herbs”.

Our senses and our use of them are part of God's creation. To attempt to deny our senses is as much an insult to God as is the misuse of them.

The establishment of justice and peace, inclusiveness and awareness may seem an impossible dream, but it is only those who are motivated by such a vision who are willing to make the sacrifices necessary to create a better world.

The church as we know it came about when one group of believers was opposed by a dissenting group. Then it became necessary for each group to define their concepts of Christianity and to label all others heretics.

Millennium, seven years, beast, Armageddon -- even the word "rapture" Terms of so-called truth emanating from a final book granted little stature

What Does Hebrew Scripture Say about Life After Death? There isn’t much in Hebrew scriptures about life after death. According to Ecclesiastes, death

I think Christian missionaries should live among the people exhibiting their Christianity in their daily lives. If the people see something in their lives that is missing in their own lives they will ask about it, which gives the missionary permission to tell them about their faith.

When it comes to the existence of the devil, people normally have one of two reactions: they dismiss the devil and scoff at the idea that there is such an entity, or they exalt the devil, and attribute far more to him (or it) than is deserved. In a recent Gallup poll, 70% of Americans believe in the devil. Half of those surveyed believe that he (this evil force is most often referred to in masculine terms) is a personal force, while the other half believes he is an impersonal force. Let us see what the Bible says about Satan, the devil and the evil one.

Eschatology is the study of last things, the final events in history, the ultimate destiny of humanity, the end of the world. Major issues in eschatology include the rapture, the second coming of Jesus, the tribulation, Millennialism, and the last judgment. Most of the Christian books I have read do not seriously concern themselves with eschatology, but the Left Behind series of books made it a popular topic. All twelve novels in the series made the New York Times bestselling fiction list – note: the fiction list. Prior to the Left Behind novels of the 1990s, Hal Lindsey’s 1970s bestselling books, including The Late Great Planet Earth, were also bestsellers.

"you who delight me" is in two parts: poems of love—secular and spirited writing about people, places and events; and words of spirit and faith—inclusive language, contemporary liturgies for individual contemplation and progressive faith communities.

the full-text of the New Testament—and one of the only Bibles organized in chronological order and including explanatory annotations that give readers a more informed understanding of the Scripture

A typical interpretation when reading the Book of Revelation is John’s attempt to answer the interminable question: How exactly will God, once and for all, set things right? When will the “sorrow and weeping be no more,” and the “tear wiped from every eye?” After reinterpreting over and over again the imminent end that has been repeatedly put on indefinite hold, it merely begs the question, why the postponement? When Revelation is instead understood to be political commentary spun in the form of a fantastic allegorical tale that can be reinterpreted and applied again and again, the question in each succeeding era has more to do with asking the question: Who is the Whore of Babylon, and all she represents? How can we be so easily seduced? And have the words and life of the Galilean sage been lost, even from the time John had his nightmarish vision to our own succumbing today? Read more.

The last book of the Bible, that bizarre and nightmarish Book of Revelation, is often found to be most popular among those religious nut jobs who are constantly interpreting the universal themes found in the battle of good and evil as signs of some certain apocalyptic end time; and differentiating the tribes of those who will be saved from those who will be lost, left behind and damned. However, given the obvious fact such end-time predictions have been re-scheduled over and over again for nearly two thousand years (so far), we might better consider those recurrent, universal themes to be found in this allegorical tale; and look with fresh eyes and see Revelation as more about this world of ours that continues to self-implode upon itself over and over again. How might we be open to being encountered in another, revelatory view of the polis in which we all inextricably dwell? This commentary begins a two-part reflection, based on Elaine Pagel's newest book, Revelations: Visions, Prophecy & Politics in the Book of Revelation; and in light of the latest terrorist attacks, bombings and global violence among our tribal warring factions. You can find the latest commentary here.

In this startling and timely book, Pagels returns The Book of Revelation to its historical origin, written as its author John of Patmos took aim at the Roman Empire after what is now known as "the Jewish War," in 66 CE. Militant Jews in Jerusalem, fired with religious fervor, waged an all-out war against Rome's occupation of Judea and their defeat resulted in the desecration of Jerusalem and its Great Temple.

2) The Hebrew scriptures, or the Old Testament, represent a religious tradition that is independent of the later Christian faith. The Hebrew scriptures aren't about Jesus, although the Christian scriptures include many references to the Hebrew scriptures. To honor the fundamental differences between the two sets of scriptures doubles the spiritual significance of the entire Bible.

The season of the Solstice is the appropriate time to array our homes, our world, in light. Something deep within us is responding to a desire that seems to come from the heart of the Universe.

The events and characters that are described in Revelation are infused with a certain fundamental archetypal significance that can be applied to a wide array of individuals and situations—including ones in the present-day.

In the Hellenistic world, writings were read aloud, heard and remembered. But modern exegesis assumes a silent text. The disjuncture between ancient...

Imagination is your memory of the future, not like a fantasy imagining things there are not really there, but really seeing what was awaiting your attention all along. The soul of the universe is whispering to you through her mythic imagination, calling you to action. Symbols, dreams, myths and stories bubble up in you, often from beyond your conscious awareness, carefree in the face of reason's tight lipped caution. When we meet in this space, the doors of imagination flung wide, we imagine the possibilities for a world filled with peace and justice, and say with clarity and passion, "Why not?"