In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

Year Two focuses on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and multi-layered?  "A Joyful Path" is truly progressive Christian curriculum that is inclusive, joy-full, compassionate, and intelligent.

Year Two focuses on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

We’re excited to let you know about our new podcast! You’ll hear stories of spiritual caregivers (chaplains, medical professionals, social workers and others) who strive to be a peaceful, healing presence on the front lines of many social and personal concerns.

Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and multi-layered?  "A Joyful Path" is truly progressive Christian curriculum that is inclusive, joy-full, compassionate, and intelligent.

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and multi-layered? A Joyful Path is truly progressive Christian curriculum that is inclusive, joy-full, compassionate, and intelligent.

What might constitute an adequate improvement to the world order? This commentary constitutes an exploration of this pesky, perennial question about "a better world" from the vantage point of one faith tradition, and in contemporary context. Its intention is not to offer novelty or any new revelatory insight, but rather to remember and restore a perspective that lies at the heart of a biblical gospel tradition; based on the teachings of a pre-Easter human Jesus.

When science fiction writers describe the future, they tend to see the world going in one of two directions: one possibility is a life made easier through technology and the other sees a growing gulf between the super-rich and the majority of the world living with poverty, hunger, illness, and ignorance. The truth is that it could go either way, but unbridled capitalism will almost certainly lead to a horrible dystopian future that no sane person would want. To avoid that path, people of conscience must organize, unionize, network and collaborate to shape a moral universe for our coming generations.

Prominent scientists throughout the world are now telling us that before the end of the present century we may be facing a sudden and dramatic reversal in planetary sustainability. They point to a succession of dangerous ecological “tipping points” from which there can be no return. In his new book David Anderson explores solutions to this dilemma and provides a way for us to address them. He shows how this can be accomplished by challenging the implicit ecological legitimacy of many of the institutions on which human society is now grounded; political, social, religious, economic. He gives the reader a life changing way to partake in this great event that calls for a radically new understanding of our relationship to Planet earth and the cosmos.

While the Christian church in 21st century North America is experiencing decline, interest in Buddhist-derived Mindfulness meditation is on the rise. Yet Christianity also has a rich meditative/contemplative tradition. This book is an exploration of meditative/contemplative practices in both Christian and Buddhist contexts, emphasizing their areas of affinity. Common characteristics and effects of meditative/contemplative practices are defined.

For 70 years, The Bulletin of the Atomic Scientists has maintained the Doomsday Clock, a graphic representation of the level of danger to the planet from nuclear weapons and other threats. Partly because of the election of Donald Trump, it has moved the clock from 3 to 2.5 minutes from midnight. The danger has been dire for many decades, and now it is worse - but only by a small increment.

BROKEN FOR GOOD takes the general public on a wild ride into the upside down world of nonprofit management. Hailed as both provocative and uplifting BFG uses an “emperor has no clothes” approach to confront the “crazy-making” that’s paralyzed the charitable sector for the past fifty years. Relying on vivid story-telling BROKEN FOR GOOD “challenges the existing order of things” inspiring society to solve global problems by first transforming the nonprofits in whom they invest.

Communication is the tool we use to navigate change in this perishable, impermanent world. We talk about what’s happening and what’s coming. We use words to rally and activate citizens; to inform and educate people; to alleviate or aggravate fears, depending on our intentions. Humans use language to make sense of things — even those things that are happening at a scale beyond our grasp. As Wittgenstein said, “The limits of my language mean the limits of my world.” And so, while it may seem like rearranging deck chairs on the Titanic (let’s hope not!), reevaluating the language of climate change can offer a fresh perspective on where we are and where we’re headed.

Hardly a day goes by when I do not encounter at least one article bemoaning the "tragedy" brought upon us by smart phones and social media. If you believe the hype, today's youth are going to hell in a hand basket, lured by the incessant clicking and swiping of their ever-evolving digital devices. We are losing our very ability to interact with the people around us, these doomsday prophets warn.

All maps are subjective. They frame the selected information they offer to their viewers. By such framing, they tell stories, advance arguments. For those of us who study religion, necessarily concerned with how humans create and employ categories, maps serve as useful examples of that practice—maps on religion, doubly so.

Partisan hostility is not new but social media has certainly ratcheted up the rhetoric so that we quickly fall into hostile name calling of one another and asserting that every politician we don’t like is just like Hitler. In this time when so many important ethical issues are up in the air we cannot be silent but we should be exacting in our honesty. We need the courage to raise our voices in advocacy and even in protest but we must embrace the spiritual character that asks us to speak the truth in love so that we can persuade rather than alienate those with whom we communicate.

In May 2017, people from all over the world will gather in Portland, Oregon to share knowledge and wisdom, learn from each other, celebrate, be inspired, and find the tools needed to create and enliven local movements within our communities. Together we will explore sacred oneness, Christ consciousness, eco-spirituality, social justice and the way of universal and personal transformation that honors the Divine in all.

ny church can grow. It won’t happen just by opening the doors on Sunday and welcoming whoever shows up. Growth isn't that easy or passive. But growth can happen if leaders are willing to work at it, to use best practices and best tools, and to change whatever gets in their way. That’s a tall order, of course, because most established institutions struggle with change and resist doing more than the known and the minimum.

NEW YORK TIMES BESTSELLER • Thought leader, visionary, philanthropist, mystic, and yogi Sadhguru presents Western readers with a time-tested path to achieving absolute well-being: the classical science of yoga.

The Do the Math Movie is being screened at house-parties and screenings around the world. The movie tells the story of the rising movement to change the terrifying math of the climate crisis and fight the fossil fuel industry.

Bill presents the short documentary “Dance of the Honey Bee.” Narrated by Bill McKibben, the film takes a look at the determined, beautiful, and vital role honey bees play in preserving life, as well as the threats bees face from a rapidly changing landscape.

Can people who draw energy primarily from within themselves be effective as entrepreneurial church leaders? In a word, yes. For the entrepreneurial role isn’t about extroversion or introversion. In fact, some of the most effective entrepreneurs in business are introverts. Bill Gates, of Microsoft, for example. Also Mark Zuckerberg, of Facebook; Marissa Meyer, of Yahoo; investor Warren Buffett.

Bill McKibben is an author and environmentalist who in 2014 was awarded the Right Livelihood Prize, sometimes called the ‘alternative Nobel.’ His 1989 book The End of Nature is regarded as the first book for a general audience about climate change, and has appeared in 24 languages; he’s gone on to write a dozen more books. He is a founder of 350.org, the first planet-wide, grassroots climate change movement, which has organized twenty thousand rallies around the world in every country save North Korea, spearheaded the resistance to the Keystone Pipeline, and launched the fast-growing fossil fuel divestment movement.

Bestselling author and environmental activist Bill McKibben recounts the personal and global story of the fight to build and preserve a sustainable planet.

From a highly popular and respected scholar, poet and lecturer and one of the nation's most celebrated authorities on mysticism comes the paperback edition of a brilliant introduction to the essential texts and themes of the great mystic visionaries. Whether it's based on the Buddhist vision of the Bodhisattva or the Christian concept of service, the mystic's journey is one take on behalf of all humanity and that journey is the same in all traditions. This wide range of selections brings readers the essential themes and personalities of the mystic experience. Beautifully introduced with practical analysis and vital historical information, "The Essential Mystics" offers extras from many traditions, including Buddhist, Sikh, Taoist, Jewish, Christian, Hindu, Islamic, Hopi, Aborigine and Kogi.

The work of the religious professional must look “beyond the walls” of the church, beyond the comfortable conversations we have with people we know, beyond in-house concerns, beyond the shared language of our years together. To engage with the larger world beyond our walls, we can’t just send more people our latest in-house, inward-facing conversations. We need to address the needs, concerns, yearnings, questions and personalities of that larger world.

You should be spending as much as 50% of your time on communications, I told a group of clergy at the Kenyon Institute’s “Beyond Walls” writing seminar for religious professionals. That means time spent blogging to the vast world outside your walls, engaging with prospects, and communicating with your flocks. It means email campaigns, as well as ad hoc emailing. It means creative use of social media, especially Facebook. It means messaging. But always, three audiences, and distinct messages tailored to the questions, hungers, issues, yearnings that actually occupy each audience.