In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

Year Two focuses on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and multi-layered?  "A Joyful Path" is truly progressive Christian curriculum that is inclusive, joy-full, compassionate, and intelligent.

Year Two focuses on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and multi-layered?  "A Joyful Path" is truly progressive Christian curriculum that is inclusive, joy-full, compassionate, and intelligent.

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

What might constitute an adequate improvement to the world order? This commentary constitutes an exploration of this pesky, perennial question about "a better world" from the vantage point of one faith tradition, and in contemporary context. Its intention is not to offer novelty or any new revelatory insight, but rather to remember and restore a perspective that lies at the heart of a biblical gospel tradition; based on the teachings of a pre-Easter human Jesus.

While the Christian church in 21st century North America is experiencing decline, interest in Buddhist-derived Mindfulness meditation is on the rise. Yet Christianity also has a rich meditative/contemplative tradition. This book is an exploration of meditative/contemplative practices in both Christian and Buddhist contexts, emphasizing their areas of affinity. Common characteristics and effects of meditative/contemplative practices are defined.

NEW YORK TIMES BESTSELLER • Thought leader, visionary, philanthropist, mystic, and yogi Sadhguru presents Western readers with a time-tested path to achieving absolute well-being: the classical science of yoga.

From a highly popular and respected scholar, poet and lecturer and one of the nation's most celebrated authorities on mysticism comes the paperback edition of a brilliant introduction to the essential texts and themes of the great mystic visionaries. Whether it's based on the Buddhist vision of the Bodhisattva or the Christian concept of service, the mystic's journey is one take on behalf of all humanity and that journey is the same in all traditions. This wide range of selections brings readers the essential themes and personalities of the mystic experience. Beautifully introduced with practical analysis and vital historical information, "The Essential Mystics" offers extras from many traditions, including Buddhist, Sikh, Taoist, Jewish, Christian, Hindu, Islamic, Hopi, Aborigine and Kogi.

Genesis opens the Hebrew Bible with two conflicting and irreconcilable creation stories. Obviously neither of these creation myths reported actual events. Even so, there are people who believe that the universe was created exactly as described there simply because this is what the Bible says, so it is fact. Those people despise the Darwinian evolution theory, so they stubbornly grasp for an alternative and end up with literalism or Creationism that demands unquestioning acceptance.

A Crisis of Exile delves into the biblical, archaeological, and historical records to uncover what the religion of Ancient Israel was really like. Moreover, it reveals how the Babylonian Exile became the catalyst for propelling the Israelites into monotheism.

Drawing from theology, science and his own faith journey-from his call to ministry, through his much-publicized heresy trial, to decades of public speaking, teaching and writing, Geering retraces key developments in the Western understanding of God. He imagines a new spirituality, one that blends a relationship to the natural world with a celebration of the rich inheritance of human culture.

The idea of a second coming of Christ is a mystery, if not explicitly controversial. Jesus’ followers apparently believed he would return during their lifetime after he was crucified. When that didn’t happen, later followers gradually changed the belief into an indefinite “someday.” After two thousand years of waiting, most Christians no longer look for it to happen in their lifetimes and acknowledge that Jesus may have been speaking metaphorically about his return. It is just as likely that those words were put into Jesus’ mouth by the gospel writers themselves. Wishful thinking?

The Manger Square Bethlehem "Peace / Love All" image was a Project Peace On Earth (PPOE) peace initiative which took place on December 24, 2012.

“Bessler makes an innovative argument about the question of the historical Jesus and he makes it well. He challenges my own skepticism about the historical Jesus, awaking me from my skeptical slumbers.” — Clark Williamson, Christian Theological Seminary emeritus

“A clear and intelligent presentation displaying a linguist’s understanding without the linguist’s jargon. Our online Biblical Greek Forum treasures this work enough that its members have labored at digitizing it and making it available to the scholarly community. We are delighted to see it back in print.” —Carl Conrad, Washington University emeritus

Biblical scholars generally consider those teachings attributed to Jesus in that part of Matthew’s gospel, commonly referred to as the Sermon on the Mount (Matthew 5-7, with the corollary being theSermon on the Plain, Luke 6), as likely comprising much of what can be considered most authentically and historically the real deal. But reaching back as close as we can to who the historical Jesus may have been is not the end of it. At the heart of it, a Jesus ethic itself has little concern with what you believe about the man, but what you do about the message.

When skies on high were not yet named Nor earth below defined in voice, Thoughts, the first ones, their perceivers And Creativity, who ordered them, Mixed their recollects together,

This is the web version of a Jewish history project I prepared a few years ago, "Timelines in Jewish History, 1000 BCE - 1925 CE, with Parallel Timelines in Relevant General History."

Many Christians today are increasingly unsure about how to “take” the Bible. To borrow from the childhood game “Mother, May I?” I’d suggest we take two giant steps back. We need to move ourselves back to challenge two assumptions that block our comfort with the Holy Bible.

But what our guide told us next has stayed in my memory for the almost twenty years since my visit. With a shrug of his shoulders he explained, “Well, we need a site. An important event—we need to have a site. Do we know exactly where it happened? No. But we must have a site so that we can remember.”

Video about the new book: Zealot- The Life and Times of Jesus of Nazareth, by Reza Aslan

the full-text of the New Testament—and one of the only Bibles organized in chronological order and including explanatory annotations that give readers a more informed understanding of the Scripture

Bishop John Shelby Spong's message might alienate certain types of believers--namely, biblical literalists. But he stands strong in his analysis of the Bible as a symbolic work and calls Christ's followers today to recognize their savior as a "boundary-breaker," not a "blood offering." This lecture ended Spong's weeklong stint as 2 p.m. interfaith lecturer, a gig he titled "Re-Claiming the Bible in a Non-Religious World."

Abby Martin gives a heartfelt remark about Einstein's 'Circle of Compassion' by reflecting on how to balance personal stability with the plight of humanity by establishing a sense of global empathy.

Do not think that Aslan, a professor of creative writing at my alma mater, the University of California at Riverside, wrote this book to present the Jesus of nonviolent compassion. Aslan zealously pursues an historically angry Jesus who sought to evict the Romans by force and institute an earthly realm of divine justice for the poor.

Documentary presented by Anglican priest Pete Owen Jones which explores the huge number of ancient Christian texts that didn't make it into the New Testament. Shocking and challenging, these were works in which Jesus didn't die, took revenge on his enemies and kissed Mary Magdalene on the mouth - a Jesus unrecognisable from that found in the traditional books of the New Testament.

"This book sees Eve as the mythic heroine, rather than the villain, of the human adventure. The biblical story then takes on a