Thomas Jay Oord and Tripp Fuller offer an open and relational vision of God. This vision makes sense, fits our experience, and is livable. The open and relational view aligns with our deep intuitions about love and freedom.
Today’s “Ask a Progressive Christian” with ProgressiveChristianity.org Co-Executive Director Rev. Dr. Caleb J. Lines: Can you be a Christian agnostic? A Christian atheist?
The non-religious are by far the fastest-growing religious demographic in America. So how shall we who are progressive Christians talk about our faith with them, when the appropriate occasions arise?
For Classroom and/or Home Schooling
In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.
For Classroom and/or Home Schooling
Year Two focuses on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.
“Can you explain how you can be an atheist and a United Church minister?"
For Classroom and/or Home Schooling
Year Two focuses on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.
Pour yourself a drink and join us for good times as we talk about pop culture, theology, and politics from progressive Christian perspective.
Antisemitism should be tied to other hate crimes, like racism, homophobia, Islamophobia, to name a few, but understood as having a distinct history and motivations. Holocaust Remembrance Day reminds us of the history.
Who's Helping Christians Deecolonize Their Faith
The Unfit Christian is a digital platform expressing the voice of progressive millennials of faith. The pastor behind it all, “Passuh” D. Danyelle Thomas, encourages her followers to “decolonize your faith” and practice it in their own way.
I am not comfortable with calling myself an Atheist since that often implies belief in no life after biological death. How do you define an Atheist?
BY Irie Lynne Session, Kamilah Hall Sharp, Jann Aldredge-Clanton
A womanist church has great power to transform church and society, primarily because womanist theology centers the experiences of Black women while working for the survival and wholeness of all people and all creation.
Rev. Dr. Damaris D. Whittaker Sermon: Ferocious Roots:Racism - 07 12 20 Sermon Fort Washington Church - July 12, 2020
Scholarship on African American history and culture has often neglected the tradition of African American women who engage in theological and religious reflection on their ethical and moral responsibility to care for the earth.
A 95-page, full color collection of art, essays, questions and practices to liberate our spiritual imaginations. On this global pilgrimage, you will encounter ten ancient images (reimagined by one of Christena’s favorite modern artists) of the Black female Divine ranging from She Who Clears Our Path to She Who Declares that You are Enough to She Who is Unapologetically Black — and beyond!
Along comes the dispute over the monuments of famous historical figures now considered worthy by some of being knocked off their high horses. It is a reminder for us all to reconsider just who, or what, each of us believes is of such monumental importance and value that we would elevate it to a place of prominence. For those who would follow claim to be followers of a Jesus figure of our own understanding, one might do well to reflect on whatever “divine” attribute one might accord such a revered figure.
SCRIPTURE Exodus 17. 1–7
Sermon with Rev. Jacqui Lewis, Middle Church, March 15, 2020
The figure of the Virgin Mary comes loaded with baggage and preconceptions. She is usually depicted as the perfect, obedient, and highly esteemed woman, much like the Victorian notion of the ""angel in the house."" For many black women, nothing could be more inaccessible. This book considers the relationship between African American women and Mary of Nazareth.
I was 5 years old when a white spiritual leader called me the n-word. Hoping to expand our cultural horizons, my parents had enrolled my siblings and me in a Vacation Bible School (VBS) program at a predominantly white church in our San Francisco suburb.
In this volume of essays, I turn toward images of Christ on the cross. As I continue my exploration of the wholly holy female face of God, I ask a deeper question. What does God’s femaleness and blackness practically mean for my particular black female experience?
I call myself an A-theist. The big A means “against”—I am opposed to theism, which is the belief in a personal god UpThere. I also think that the hyphen—which looks like a minus sign—is an appropriate symbol of my negative opinion of theism and that the little t signifies how unimportant theism is in the twenty-first century.
Our scholars and audiences seek understanding about the history and faith of religious people and culture—but not just for the sake of knowledge. Faith And Reason challenges faith to confront injustice in our world. Today, that means taking a critical look at the injustice right in our own backyard.
Massachusetts Congresswoman Ayanna Pressley revealed she has the autoimmune disorder “alopecia areata” that has rendered her hairless. Pressley revealing her bald head publicly opened the troubling conversation about black hair -- especially for African American females.
Our 2020 updated version of the 8 Points of progressive Christianity
Theism, or supernatural theism (for the most part, they bear the same meaning) is a monotheistic conception of God that has been with us since the idea of monotheism first began to emerge in our Judeo-Christian story--after the Exodus (1,200 Before the Common Era), down through the time of the Babylonian Exile (587-538 BCE).
“At the center of the Christmas story is hope…hope which comes to us in the form of a vulnerable, poor baby. A child, not a king, changes the world. God appears to us as a marginalized, Afro-Semitic, Jewish child from Nazareth in Palestine. A child who grows up to teach us to welcome the stranger. How would our world be different if we loved our neighbors as ourselves?” asks the Rev. Dr. Jacqui Lewis, senior minister of Middle Collegiate Church.
Looking to connect with folks of faith making the world better daily, and learn how you can, too? Welcome to Pray with our Feet, a progressive Christian podcast, hosted by writer/creative, Emelda De Coteau, founder of the PWF community, and her Mom, Trudy Leocadio, a retired educator and prayer warrior.
Most congregational leaders find it difficult to resist the dominant cultural expectation that different cultural and ethnic groups should stick to themselves–especially when it comes to church.