When he preached, he spontaneously broke into rhyme.  Not just with his own words, but with the souls of his congregation, with the hearts of the people in the community he served.

“At the center of the Christmas story is hope…hope which comes to us in the form of a vulnerable, poor baby. A child, not a king, changes the world. God appears to us as a marginalized, Afro-Semitic, Jewish child from Nazareth in Palestine. A child who grows up to teach us to welcome the stranger. How would our world be different if we loved our neighbors as ourselves?” asks the Rev. Dr. Jacqui Lewis, senior minister of Middle Collegiate Church.

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In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and multi-layered? A Joyful Path is truly progressive Christian curriculum that is inclusive, joy-full, compassionate, and intelligent.

In A Joyful Path, Year Two, we focus on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to walk the path of Jesus in today's world. It has stories and affirmations written to help children clarify their own personal beliefs while staying open to the wisdom of other traditions.

If you haven’t heard, or if you need confirming that it wasn’t all a terrible dream, Rachel Held Evans—beloved author, truth-teller, and icon for a generous Christianity—passed away yesterday morning, after a brief and unexpected storm of health complications. She was only 37—two years younger than me.

Rachel Held Evans came of age in the Bible Belt.   A budding journalist and blogger, her writing began to reflect her doubts about the version of Christianity in which she was raised. 

When I officiate at funerals, I ask mourners to think about the characteristics of the deceased that they will miss most. After they have thought of those traits, I implore them to live those qualities into the world as a tribute.

As a peace activist opposed to war, and later as a bagpiper serving with the Vietnam Vets honor guard in Florida and Texas, I played at many military funerals. None is a happy occasion. The saddest moment, for me, was the flag folding ceremony. This reflection is drawn from those rituals. Sam Gould's poem, Don't Stand to be Recognized, comes to mind.

THERE’S AN OLD ED MCCURDY, PET SEEGER SONG THAT GOES; …“LAST NIGHT I HAD THE STRANGEST DREAM I NEVER HAD BEFORE …I DREAMED THAT ALL THE WORLD AGREED TO PUT AN END TO WAR. …AND WHEN THE PAPERS ALL WERE SIGNED AND A MILLION COPIES MADE …THEY ALL JOINED HANDS AND BOWED THEIR HEADS …AND TO THEIR GOD THEY PRAYED. THE PEOPLE IN THE STREETS BELOW WERE DANCING ROUND AND ROUND AND GUNS AND SWORDS AND UNIFORMS WERE SCATTERED ON ..THE GROUND.”

Documentary featuring Brandan Robertson and the work of Evangelicals for Marriage Equality.

Receiving the award is a historic moment not only for True Colors, but also for the White House in recognizing and honoring the artistic talents of America’s LGBTQ youth, especially youth of color.

Realize that each of us is stumbling across our own bridge. That this world is not for the faint-hearted, and it might not be the one we’d choose, but it is the world we are in. Say I love you. Say I’m sorry. Say I survived.

I believe free speech not only has its limits, but that it also has a level of responsibility to promote civil discourse for the welfare of others, and reject hate speech which is a precursor to violence.

One of black gospel’s darling and Pentecostal preacher Kim Burrell was ousted from The Ellen DeGeneres Show, sending shock waves throughout the African American community. Burrell along with Pharrell Williams were invited to promote their duet “I See Victory” from the soundtrack of the film “Hidden Figures”. However, Burrell’s homophobic homily about the “perverted homosexual spirit” has created a tsunami of tweets and comments on social media publicly denouncing her vitriol by a younger generation of African Americans entertainers- both LGBTQ and straight- not seen in previous years.

How gracious can you be to someone while standing firm in the belief that their orientation is a sin? That’s how I was to my recollection. I wasn’t incensed or abrasive, I even pointed out that I wasn’t the type of Christian to ever stand with the signs that said God hated him (as if that would make me look better). When asked what my beliefs were about him being gay, I made all the standard arguments there were, while being as kind and respectful as I could. And at some point, I said I believed that if he prayed and sought God fervently that the feelings of same-sex attraction he had could go away.

We've been robbed of the power of the story of Sodom. It should be a strong companion to Matthew 25:31-46, which also gives dire warnings for those who do not serve Jesus by feeding the hungry, welcoming the stranger and the other Works of Mercy. It's a path that ends in destruction.

Trump’s public statement commemorating International Holocaust Remembrance Day omitted any mention of Judaism, anti-Semitism or the Nazis’ systematic program exterminating European Jewry. The omission was not only hurtful to remaining Holocaust survivors, their families, and friends, but it was dismissive of its six million victims during World War II.

As a youth I was fascinated by a custom practiced among Pacific Northwest Native Americans called the Potlatch. I capitalize the Chinook term here, though my OED does not, because it seems every bit as sacred as Christmas and Easter. Having accumulated much, a person (often a chief) would give away or burn all possessions and start afresh. Though my dictionary implies this was a show of wealth and prestige rather than generosity and humility, I’d say Christmas or any show of charity and humility is practiced with similar mixed motives, so why quibble?

Like a cosmic singularity, the jam was so tight and strong, so energetic and energizing, that it ended with a Big Bang. The movement really began when the marchlesss marches ended, after the long waits at crowded subway stations. We got home, turned on our screens and gazed awestruck at the images of ourselves standing shoulder-to-shoulder, filling squares and boulevards and bridges, spilling into side-streets. Now we move from protest into organized, long-term activism to stop the inhumane, immoral, and unpopular agenda of Trump and the Republicans.

In May 2017, people from all over the world will gather in Portland, Oregon to share knowledge and wisdom, learn from each other, celebrate, be inspired, and find the tools needed to create and enliven local movements within our communities. Together we will explore sacred oneness, Christ consciousness, eco-spirituality, social justice and the way of universal and personal transformation that honors the Divine in all.

When news hit the airwaves that Bishop Eddie Long died from an unnamed aggressive cancer resulting in dramatic weight lost, many now throughout the Black Church community wonder if his death was due to HIV/AIDS, and he was too embarrassed to admit it or seek medical care until it was too late.

To the shock of many of us LGBTQ people of faith is the Vatican’s recent decision in the document “The Gift of Priestly Vocation,” to ban gays to the priesthood; thus, reaffirming it’s 2005 stance. Those of us who have “deep-seated homosexual tendencies” or who “support the so-called ‘gay culture’” are categorically denied to serve one of the church’s most revered and respected posts. And to know that Pope Francis, our LGBTQ pope- friendly pontiff, approved the document have many of us in disbelief.

We have tried to remain within the theological-only realm as we co-create what being a progressive Christian means in today’s world. However, as you can see from even our older versions of The 8 Points, three of the main points of progressive Christianity have been about the importance of social justice, inclusion and environmental stewardship. Clearly those values are broad umbrellas and with our recent political arena being what it is we are finding that the issues at hand are directly affecting the rights of human beings everywhere and threatening both social justice/equality and inclusion as well as the protection and restoration of our Earth.

More than a decade now, when this holiday season rolls around we can always count on a yearly kerfuffle about what the appropriated season’s greeting should be, exemplifying the continued chapter in the culture “War on Christmas.” This year we can see the divide between both religious and political party lines.