As early Christianity began to grow and spread in Europe, in Rome, (interestingly enough) much of it was coined in Egypt where a lot of the origins of the New Testament are centered.

The Apostle's Creed was brought in with the Roman bible. But not too many people became believers. The Emperor Wu Zong of Tang Dynasty in 845 AD preferred Buddhism and made all other religions as forbidden.

The recent death of “Engaged” Buddhist Thich Nhat Hahn has prompted new looks at his remarkable relationship with “prophetic” (proto-progressive?) Christians Martin Luther

Wisdom not much different than what St Benedict, a founder of Christian monasticism, observed about the contemplative life:  “Always we begin again.” Or what the 20th century Trappist monk, Thomas Merton, wrote about prayer:  “We do not want to be beginners. But let us be convinced of the fact that we will never be anything else but beginners.”  

I hold in my consciousness two previously unimaginable opposites; on the one hand the possible even likely extinction of humanity and on the other, the potential for our unimaginable birth of a new embodied divine humanity, the mutation realized and resplendent.

Secular Consumerists (aka Secular Humanists) have made a cottage industry of bashing the belief system of totally innocuous and even quite benevolent people and they enjoy gleefully pointing to things like the Crusades, the Inquisition or the 30 Years War to, basically, say that Christianity sucks. They feel the Christian religion is impugned by such atrocities.

It’s fair to say that two points of view concerning the life and death of Jesus developed early within Christianity. One was carried by the Christian West and is still prominent in the West today. The other was carried by the Christian East and may not be as well known to a lot of Western Christians.

Despite a Christian family background, I have never managed to be a Christian in the way defined by most churches. I am not a ‘believer’, and could recite no creed without a sense of hypocrisy and conflict. But after many years of engagement with other traditions – Buddhist, philosophical and psychological – it has become increasingly clear to me that ‘belief’ is not what Christianity is most importantly about. It is quite possible to drink deeply of what Christianity has to offer, indeed to be ‘Christian’ in all the ways that matter – morally, spiritually and intellectually – without ‘believing’ such absolute propositions as that God exists, or that Jesus is the Son of God, or that Jesus saves believers from sin. Indeed, I will go further. Such beliefs have no positive practical effects on the lives of Christians, beyond being shortcuts to group conformity which may also have many negative effects.

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Human survival on this planet has now become a battle between two systems of thought and governance; one the American under President Trump based on vestiges of Western Neo-Liberalism and the other the Chinese under President Xi Jinping based on a restating of Marxist Socialism.

Someone said to Murshid, “I heard them talk against you.” “Did they?” said he. “Have you also heard anyone speak kindly of me?” “Yes,” the person exclaimed. “Then,” said Murshid, “this is the light and shade to life’s portrait, making the picture complete.”

  During his recent retreat at the Garrison Institute, we spoke with scholar and meditation teacher Alan Wallace about how to cultivate stillness,

We all have experiences in our life that go beyond the ordinary, and they go by many names that you have no doubt heard: flow, peak experience, in the zone, Now, non-duality, direct experience, non-reflexive experience, the holy, cosmic Thou. They are spoken of by everyone from sports announcers to Buddhist monks. The different words have specific connotations to their individual proponents, but they all come close to meaning the same thing.

... sometimes I’m so comfortable with my well-cultivated ways that I don’t notice they’re not serving me any longer. I will share my journal entry here, in hopes that it will spark a recognition deep within you of something that needs to change within your own spiritual practice—whether yoga-related or not. It could be your prayer life feel stifling and needs invigoration. Or you sense the need for a more active practice—perhaps walking a labyrinth; a more mystical one—maybe centering prayer; or you want to include more universal language in the ways you address God.

Sometimes issues need to be reframed, and it can often be helpful to look outside one’s own tradition for a framework. So for those who may be struggling with similar misunderstandings in their congregations, I offer the Four Yogas as a lens through which to see things differently.

I am a quasi retired Spiritual Director and Church Consultant within the United Church of Christ (UCC). I am deeply concerned with the fetters of 4th Century “packaging” of Divinity related to the religious challenges of the 21st Century.

According to the Abrahamic traditions, including Judaism, Christianity, Islam and the Baha’i Faith, the universe itself was spoken into being. This offers a fitting metaphor for the promise of interreligious dialogue, the promise of a new creation. Like the speaking into being of the universe, for interreligious dialogue to fulfill this promise requires attention to detail. We must be attentive not only to what we are dialoguing about but who is engaged in the dialogue.

This report examines an American religious movement called progressive Christianity and what it can tell us about religion in the modern world.

Every Holy Week for many years I have travelled to The Temple of God’s Wounds, a small book written in 1951 by the Anglican Bishop of Bombay, ‘Will Quinlan’ nee William Quinlan Lash, a mystic.

The message is that God’s intention – the order of the universe – is distributive justice-compassion. To live in the light is to transform water to wine: to bring healing to everyone, whether they are the children of collaborators with oppression, or ingrates that game the system.

It was five years ago this month that we launched On Faith. The idea was to inform and educate about all faiths (and no faith) and to initiate an on-going discussion about the role of religion, values and ethics in our daily lives.

The underlying assumption in this study of Luke (and eventually Acts and the authentic letters of Paul) is that Luke wrote his gospel and his account of the Acts of the Apostles as a subversive counter to Roman oppression, and the Roman imperial theology that proclaimed Cesar (whether Augustus or Tiberias) as the son of God.  The voice of John the Baptist screamed from the edges of civilization about “repentance” until Herod Antipas had had enough.

As a professor of religious studies I can relate to some degree. I, too, have found myself an unwitting listener to the personal and sometimes bizarre reflections of total strangers on airplanes, who seem to believe that the word “religious” in my job title means I am someone good to talk to.

It is inevitable that Christians who would now be described as "liberal" will be the overwhelming majority of Christians in America. That sea change, the waters of which we already feel swelling everywhere around us, can no sooner be stopped than can the moon passing across the night sky. 

Do we need Jesus? I still do not know how to answer that. But I am pretty confident the modern secular world would not be as good as it is if it were not for the original input from Jesus of Nazareth. In any case, should we not rather be asking – Do we need to love our enemies?

As ubiquitous as this concern for other peoples’ salvation is, however, is it wise? I believe such questions betray a Christian myopia that can prove humorous (at best) and insulting (at worst) to people of other faith traditions. 

Religious leaders should be held accountable when their irrational ideas turn harmful.

I reject the virgin birth, sinless life, divinity, and physical resurrection of Jesus of Nazareth.  And that’s just a short list of the

The Dove World Outreach Center, a non-denominational church in Gainesville, Florida, announced in July that it would host a Qur'an burning event on its church property in observance of the anniversary of the 9/11 terrorist attacks "to warn Americans about the dangers of Islam."

I have been asked many times, Well, do you believe in the resurrection of Jesus and of eternal life for believers? Yes or no? My answer is: “Well, it’s both 'yes' and 'no'!”