When they sang together, you could hear the harmony that should define this country’s relationships across race.

  The bodhisattva has one pair of hands at rest. One pair of hands is praying. 500 pairs of hands are acting in

Wading out of a hard time is awful. But it’s really all we can do. There is no panacea. No miracle fix. No post-it note on the side of a monitor—“take time to notice what is right”—will instantly un-funk a funk.

Don't try so hard. Be ok being a bit disappointing.

Since the birth of self-consciousness (some 250,000 years ago), human beings have been part of an ongoing process of imagining and creating new conceptions of God.  In a very real sense, it is natural to our human situation. 

What would happen if other faithful people began to ask questions instead of arguing with answers they don’t like?  What would happen if we followed St. Paul’s advice and stopped returning evil for evil?  What would happen if we asked serious questions instead of behaving defensively in response to religious or political bombast?

As violence and division erupt here at home and around the world, we are forced again to ask of ourselves: who are we? What is the essential nature of human beings? Are we inclined to do good, or are we bound to pursue what might be named evil? Good, or bad? A seemingly simple question but one that drags in its wake a multitude of ramifications that are not so simple.

Love can be a tricky business because it’s not a feeling – not really. We may have desire or longing or other feelings that we equate to love, but I believe love, or loving someone, while certainly is inherent, is largely something we have to learn, like a skill.

Do you also tell yourself that you don’t have the right to be upset when you are upset? What if, instead, we trained ourselves on compassionate self-talk?

The fact, however, is that most of our life, indeed, the vast majority of it, is time between the moments. The question then becomes: what can I do to overcome my egocentricity and spend more time experiencing the truth of who I am? One answer is community. From what I can tell, community is important for the Buddha because we need support in our search.

Amanda Gorman mesmerized a nation with her inauguration poem "The Hill We Climb." The beauty of her presence and the power of her words captured a country battle-scarred and looking for a lifeline.

Often, the simplest things in life are not things that are made, built, or created by humans. I recently heard about the joy of watching deer run from pond, to field, to hill, to pond – dancing with joy.

We are all spiritually, if not physically/chemically, intertwined to symbiotically and synergistically coexist for the mutual benefit of all.

I hold in my consciousness two previously unimaginable opposites; on the one hand the possible even likely extinction of humanity and on the other, the potential for our unimaginable birth of a new embodied divine humanity, the mutation realized and resplendent.

A meditation for Peaks and Professors students at USC - with Rev. Jim Burklo, Sr Associate Dean, Office of Religious Life, University of Southern California

But like all things – life finds a way. I took my ennui and fogginess, I watched what was going on around the world, and decided the complete “grayness” I was feeling was to be my focus. But I was tired of feeling gray – you know that disheartened, powerless, helpless, frozen kind of feeling?

Tell your drama and listen to others. Teach each other to to live out loud. Be a drama addict with me and we will heal, living what is real – in service to all. We will each spring forth, being wonderfully dramatic, writing renewed lives filled with sheer joy and light.

I want to give some thought to one of the most often invoked rituals in Christian and secular circles, namely giving of thanks. Thanksgiving, depending on the bible translation, is used about thirty-five times in the bible. The word “thanks” counts over a hundred times. Thank, thanked, thanking, thankful, thankfulness and thankworthy, all are used in some translation of the bible.

An exercise in self-love.

A neighbor who looks every bit the part of a Hindu sage suggested humbly that expecting life to be eternal is “a bit greedy, don’t you think?”

. So much attention is paid in churches and in Christian organizations to catechisms and creeds that faith is often equated with a set of religious beliefs. Many Christian organizations define themselves by what they believe and only accept those who sign up to their set of beliefs. In the creeds there’s no mention of love, of feelings of hope or of joy, or of actually doing anything, and very little attention given to any of these in most lists of beliefs.

I’m not a Buddhist, but I love what Lao-tzu the Chinese prophet writes in the 70th verse of the Tao Te Ching (interpreted by Wayne Dyer). I find all of the verses (81) are full of wisdom and common sense. I suspect, perhaps, that Jesus might have known of Lao-Tzu’s writings, as so much of what he taught are very similar. Certainly Lao-Tzu’s wisdom was passed down through the ages the 500 years before Jesus.

Religious Naturalism (RN) has two central aspects. One is a naturalist view of how things happen in the world—in which the natural world is all there is, and that nothing other than natural may cause events in the world. From nature we came, in nature we are, to nature we go… The other is appreciation of religion with a view that nature can be a focus of religious attention - the ‘cosmic religious feeling’ as Einstein called it.

Two of my favorite places in Paris are the Basilica of the Sacred Heart in Montmartre and the Cathedral of Notre Dame. One can’t help be raptured by their architectural beauty, enduring tradition and the inspired art that adorns these honored places. But the fire in the Notre Dame Cathedral reminds us of the temporality of these sacred structures and artifacts. Or as the Buddhists would say, “nothing is permanent,” a reality that forces us to look more deeply into what a symbol represents and calls us to ponder.

Are you envious because of my generosity? The question seemed to jump off the page. Far too often, I have felt envious because someone got something I felt I was entitled to – and I realized that I, like the laborers in the vineyard, begrudge God’s generosity. And, of course, envy and entitlement are major impediments when it comes to living a truly grateful life.

I get the idea: thinking leads to judgment, and judgment leads to problems.

What might constitute an adequate improvement to the world order? This commentary constitutes an exploration of this pesky, perennial question about "a better world" from the vantage point of one faith tradition, and in contemporary context. Its intention is not to offer novelty or any new revelatory insight, but rather to remember and restore a perspective that lies at the heart of a biblical gospel tradition; based on the teachings of a pre-Easter human Jesus.

The Parliament of the World's Religions is proud to distribute It's About Time, a weekly podcast produced in partnership with our allies at Religica.org and Seattle University.

To help kick off Black History Month, here are two bite-sized pieces of wisdom from the late, great literary genius, Maya Angelou. Like gems, these are ideas you can put in your pocket, and take them out whenever you need them :)

Mary Oliver was a great North American mystic. She called herself a " praise poet," but she did not come to her sense of praise easily for she had been sexually abused by her father as a child. The day she graduated from high school she left home and never returned. She says it took her years to get her life back. "For years and years I struggled just to love my life."