Fifty years ago, in 1974, the Combahee River Collective was founded in Boston by several lesbian and feminist women of African descent. As a sisterhood, they understood that their acts of protest were shouldered by and because of their ancestors—known and unknown—who came before them.

Who could have imagined only a few years ago that there would be controversy in the United States of America about the importance of democracy? 

Will American politicians stand up to Putin? Will they learn anything from the sacrifice of Navalny?

Vigils are being held regionally and all over the world to protest the horrific war in Israel. Pro-Israeli and Pro-Palestinian advocates are demanding their people’s plights be heard.

If we want peace, it has to start with us. We must uproot violence from our language, in the ways we relate to one another.

We recently celebrated the life, faith and non-violence of Dr. Martin Luther King, Jr. The moment triggers within us a host of emotions-thankfulness for heroes such as he, distress about the state of our country, anxiety about the future, and fear for the present.

There’s no such thing as a nobody. That’s the message of Mary. Until her immaculate conception, until she howled out the Magnificat, she had become accustomed to being treated as a nobody.

Decades ago, I wrote a blessing prayer for this season that began with a reference to nothing but a flicker of hope in “the fading glory of these autumn days, when night creeps early on to darkness; and leaves us, bound in shadows, longing for the light.” And yet, it remains that flicker of hope that I want to write about.

I am deeply concerned about the rise of Christian nationalism in this country. I say this not just as a Christian but as the president of Pacific School of Religion (PSR), a progressive Christian seminary founded in 1866.

Today, the NAACP has an LGBTQIA Committee Chairperson, Demar Roberts from S. C., who works to protect and advance the rights of the LGBTQ+ community.

When I look at the writers who examine the relation between religion and politics, most take their cues from the Bible. There are two problems with this approach.

As our world faces the spectacle of Russia still harming civilians while it rampages through Ukraine, we re-visit our award-winning series, “The Power of Nonviolence”. The focus is to tell poignant stories about alternatives to military destruction and other violence, and to illustrate that there are more humane and saner ways to resolve conflict — a theme urgently needed now.

One must always act with a sense of humility and respect for the views of others which may be different. Our hope is that, over time, in the words of Martin Luther King “the arc of the moral universe is long, but it bends toward justice.” If Dr. King is correct, the sensations of love and goodness from God will win out in the long run.

Many people are confused, angry, and worried about the future — while others feel their longest hoped-for political dreams have become reality. The air is full of tension, even on these sunny summer days, and it seems as if the nation has somehow cracked open.

In John 8, Jesus observes that when you know the truth, "the truth will make you free."  In the Bible, truth-telling is an important matter.  Indeed, the commandment truth of the ninth commandment spells this out for us: "You shall not bear false witness against your neighbor".

Very little of the 19th century theology and practice, designed precisely for coexisting comfortably with slavery and segregation, has been reformed. From colonial America on, white Christians have literally built - architecturally, culturally and theologically - white supremacy into an American Christianity that held an a priori commitment to slavery and segregation.

The battle for the soul of America rages on, now focusing on Thanksgiving. On the one hand are those who offer the image of peace and harmony between Europeans and Indigenous people, on the other those who remind us of the savagery of the Europeans as they sought to exterminate the inhabitants of the land. Which is it?

The wealthy have always been in control. They are today, they were when Jesus walked the planet. He tried a revolution, but the wealthy commandeered the theology and killed the revolution.

I have been a docent at the Mission San Juan Capistrano in California since 1991. I conduct walking tours for fourth graders studying Californian history and adults who want to see this well-preserved historic landmark, which was built in 1776. I also give special tours explaining the mission’s collection of religious art.

  "This is the Day that the Lord has Made" In May 2020, presumptive Democratic Presidential nominee, Joe Biden committed to adding a

In Remembrance: Growing up the son of an Alabama sharecropper, John Lewis practiced preaching to the chickens; from whence he clearly developed his oratorical style. He matured and went on to devote a lifetime of service as the “conscience” of the Congress; often preaching, as it were, to a flock of chickens of another sort. But this time with a calmer, constant, steady and unwavering voice.

Whenever we are engaging difficult issues in a complex and multicultural world, vocabulary and language can either help us understand one another — even in our disagreement — or fail us, and add to misunderstandings. When it comes to the issue of “re-imagining” policing or “defunding” police forces, language is failing us.

As reactions to racial inequities have boiled over once again in recent days, the question is now repeatedly asked whether or not our country has at long last reached a tipping point? For those of us who are persons of white privilege, we are not guilty for the sins of our forebears, but we are responsible. We can’t change the past, but we can take hold of the present, and – for the sake of our national fabric that is so tattered and torn -- amend our lives and our social order, going forward. How?

We write together and in one voice, with urgency, as people of faith and as religious and spiritual leaders that represent the diverse faith traditions of United States of America. We are Baha’i, Buddhist, Christian, Hindu, Humanist, Indigenous, Jain, Jewish, Muslim, Sikh, Taoist, Unitarian Universalist, Zoroastrian, and many others.

What might constitute an adequate improvement to the world order? This commentary constitutes an exploration of this pesky, perennial question about "a better world" from the vantage point of one faith tradition, and in contemporary context. Its intention is not to offer novelty or any new revelatory insight, but rather to remember and restore a perspective that lies at the heart of a biblical gospel tradition; based on the teachings of a pre-Easter human Jesus.

n the 21st century, political campaigns appeal to American voters as taxpayers, as members of a party, religious or identity group, and sometimes as patriots. Citizenship and the obligations of public service that come with it are seldom mentioned. Success in the business or corporate world is admired because national prosperity is an important political goal. Self-interest that is at the heart of the Free Enterprise System and built into legal requirements for corporations is emphasized at the expense of non-profitable ideals of duty, honor, service.

In a late night session on February 7, 2017, during Jeff Session’s confirmation hearing for U.S. Attorney General, just weeks after the inauguration of President Donald Trump, the United States Senate voted to silence Senator Elizabeth Warren after she read comments made decades earlier by Edward Kennedy and Coretta Scott King that criticized the civil rights record of Senator Sessions. Warren was censured because Senate Rule XIX prohibits ascribing "to another senator or to other senators any conduct or motive unworthy or unbecoming a senator." To silence her, Senate Majority Leader Mitch McConnell led a party-line vote that forced Senator Warren to take her seat and refrain from speaking. McConnell later said “Senator Warren was giving a lengthy speech. She had appeared to violate the rule. She was warned. She was given an explanation. Nevertheless, she persisted.”

What is more violent than war? We are a country that is not only in perpetual war, but have successfully subverted opposition to war by diverting our attention to other things and brandishing anyone who objects to our violence-based methods and agendas as unpatriotic. Moreover, we have aggrandized militarism by countless monuments and memorials to war.

Not long ago, I received a group email message from an acquaintance. A devout Muslim, he’d written to his circle of friends to tell us he was leaving the country in a few days to undertake a pilgrimage known as the Hajj. The purpose of Ejaz’ message – and as part of his required preparations for his pilgrimage — was to ask forgiveness for any wrong he may have intentionally or unintentionally committed with anyone in his circle of friends and acquaintances.

What kind of spiritual practices help us build a robust and healthy society, where citizens are united, at a deep level that transcends ideology, race, and class, around a shared spiritual and moral vision of what America should be? That's what The Practicing Democracy Project strives to answer, by bringing you thought-provoking and inspiring articles, books, excerpts, quotes, topics, and spiritual practices, with more to come.