Preeminent German hymn writer Philipp Nicolai was a Lutheran pastor whose small town, Unna, was devastated by the plague during the winter of 1597-8 with over 1300 deaths.  He officiated at many funerals, as many as 30 a day.

Every so often, I put out a "musing" that is a guide to my writings and videos. It's that time when churches make plans for their program year, so this is a good moment to share links to my materials for worship, study, and spiritual practice.  Use freely.  All I ask is attribution!

Philosopher-poet and cancer survivor Mark Nepo opens a new season of freedom and joy—an escape from deadening, asleep-at-the wheel sameness—that is both profound and clarifying.

During our shelter-in-place it is feels right to gather in Community. So with the help of The Grand Council, Diane and I decided to offer a series of FREE fireside chats and meditations called: Wednesday Evenings with The Grand Council

According to the Torah, on the Sabbath you can pick up an apple that naturally falls from a tree onto the ground, but you can’t pick it from the tree.  Mindful Christian meditative prayer practice is very similar.  In it, we take time to see things as they are, without interfering with them or trying to fix or change them.

I Pray Anyway. Devotions for the Ambivalent by Joyce Wilson-Sanford is comprised of 365 daily reflections and 12 monthly personal stories. It tells of the author’s return to a prayer/devotions practice as she shares her own very naked, very funny, very touching prayers and reflections.

God, there are days we do not feel grateful. When we are anxious or angry. When we feel alone. When we see and know injustice. When we do not understand what is happening in the world, or with our neighbors.

In A Joyful Path, Year Two, we focus on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to walk the path of Jesus in today's world. It has stories and affirmations written to help children clarify their own personal beliefs while staying open to the wisdom of other traditions.

This special 4-week Advent Study offers an exploration of the season using rich visual art and music. Many congregations choose to mark these Sundays with the lighting of candles in the Advent wreath, balancing the dark days of winter with the promise of a coming spring.

This special 4-week Advent Study offers an exploration of the season using rich visual art and music. Many congregations choose to mark these Sundays with the lighting of candles in the Advent wreath, balancing the dark days of winter with the promise of a coming spring.

The Interfaith Family Journal is an invaluable resource for couples and family members practicing different religions (or none). Interactive exercises and creative activities help interfaith families decide how they want to honor their histories, cultures, and beliefs in ways that nurture joy, creativity, and empowerment.

The several dozen poems in this collection echo numerous Biblical Psalms, providing spiritual expressions for contemporary meditation and life. The inspirations for these poems are broadly selected from Abraham’s family, Kings David and Solomon, the Prophets, Jesus, and Epistle writers. For most of the universal emotions which make the 2500 year old praises so poignant, from cries of despondency to elation, there are expressions in this book to convey many yearnings to the ears of God. Topics, concepts, and language are current.

“Dorodango” is a Japanese word that means “mud dumpling”. It is a Japanese art form that can be created in a variety of ways. Dorodangos are made with nothing but dirt, water, and some time and effort with your hands. I find the process of making them to be meditative. It is a way of bringing myself fully into the present moment. It is like making a miniature Earth out of the Earth. There is something truly magical about making an almost perfect sphere just by slapping a ball of mud, rolling it around in one’s hands, and then polishing it till it develops a lovely sheen.

Death is inevitable, mysterious, and often confusing. At the deathbed, patients and those gathered seek meaning, and many long for a sense of the Spiritual. Yet chaplains and spiritual caregivers have minimal information by which to determine how to provide support, limited time to develop rapport, and varying expectations from those they serve. Regardless of the religious background of the patient and the loved ones gathered at the deathbed, there are elements of symbol and ritual that take on a pronounced role and a greater importance as one is facing the end of life.

On November 9, 2016, the United States concluded a blisteringly polarized, vicious political campaign cycle. The results — especially the surprise upset of Hillary Clinton by Donald J. Trump in the presidential election — stunned people as devastating or miraculous, depending on different standpoints. Concerned about civil rights, immigration, international relations, civility, multiculturalism, and a host of other issues, many people found hope in short supply after the election results came in.

We're celebrating 10 years this summer, and this stunning new video has us all sorts of sentimental. We are overwhelmed with gratitude for this family and can't wait to reunite with you on August 11th-14th for the best Beloved yet.

In May 2017, people from all over the world will gather in Portland, Oregon to share knowledge and wisdom, learn from each other, celebrate, be inspired, and find the tools needed to create and enliven local movements within our communities. Together we will explore sacred oneness, Christ consciousness, eco-spirituality, social justice and the way of universal and personal transformation that honors the Divine in all.

Thich Nhat Hanh explains the Four Qualities of Love that can bring deep meaning to our lives.

As the Winter Solstice approaches in the north, we notice the changes: the days of light are shorter, the darkness is longer, the weather is cold, the trees are bare, and snow is often on the ground. John Matthews, who has lectured widely on Celtic and Arthurian traditions, has written this lyrical passage about Winter Solstice: "The Solstice is a time of quietude, of firelight, and dreaming, when seeds germinate in the cold earth, and the cold notes of church bells mingle with the chimes of icicles. Rivers are stilled and the land lies waiting beneath a coverlet of snow. We watch the cold sunlight and the bright stars, maybe go for walks in the quiet land. . . . All around us the season seems to reach a standstill — a point of repose."

When you live in nature, in the scent of flowers, in the blessed light of the day and the sweet dew of the morning, you don't have questions, you simply live and joy together with them. Your heart opens, you cry, cry, and your eyes are wet with dew. This is how this song was born, when your body, mind, and soul opens, God steps next to you in an unguarded moment, and pours her treasures into you.

1. Winter is the season of the revelation of basic structure. If I was to strip away all the paraphernalia of my life what form would it have? How many of the things which I do are related to the roots of my spirit. 2. Winter is the season for hibernation. What rhythm do I have for reflection as well as action? What frequency and length of time do I need in solitude in order to facilitate the growth and quality of my spirituality?

Give us, O God, leaders whose hearts are large enough to match the breadth of our own souls and give us souls strong enough to follow leaders of vision and wisdom.

The Christian writer G. K. Chesterton had the right idea when he said we need to get in the habit of "taking things with gratitude and not taking things for granted." Gratitude puts everything in a fresh perspective; it enables us to see the many blessings all around us. And the more ways we find to give thanks, the more things we find to be grateful for.

Marianne of First Congregational Church, UCC, Ocala, Florida created the Study Guide for her church discussion group and has made it available to our readers as a free download.

As in any art form, as we release judgment, silence our mind, breathe deep into the process, and find bliss in each step; we realize that we are boundlessly assisted in our authentic and heart-centered expression. We step out of the way. We realize that the Art is not born of us, but through us, and in this understanding we are humbled, yet profoundly empowered. Each creation is an offering: a positive reflection of ourselves and humanity, a celebration of evolving consciousness, an opportunity for healing and deepening, a vision of a bright future and Now.

How many times have we circled this fire, a prayer upon our lips? How many times have we gone to the water's edge to give thanks for these gifts? And we will rise again, we will rise again. My people will rise again, We'll rise. So many times I've looked out across the ocean, wondered what is it all for?

Astonished, with the pain of Good Friday lingering in our consciousness, we awake to a new day of hopes and miracles.

The butterfly lives in a seamless realm, a matrix, poetically in the palm of God/dess’s hand, not alien or estranged. Is it possible for us to find that kind of confidence, or trust in the nature of the Universe itself? Let’s take a moment or two to think about Wisdom, and our place in the Universe. What kind of liturgy, or worship experience, would celebrate the kind of inclusive, nurturing community the butterfly knows without thinking about it?

With such an expansive awareness of our universe and our place in it, it is necessary to pause and honor the corners we turn, the milestones, the past and the present. But meaning is lost when the words are irrelevant, when language is outdated, and practices are dogmatic and un-evolving. As progressive Christians, we are called to walk into the mystery of change, while at the same time keeping close to our hearts the timeless teachings of our tradition. Our life celebrations and rituals must then reflect this call, this necessary aspect of our path. Sacred community is a space to explore these traditions and to create new ones.

“Without music, life would be a mistake.” So wrote the famed philosopher, Nietzsche. I believe that music in sacred community is the medium which allows us to feel and to express our deepest emotions: joy, lament, awe and thanksgiving. Music in sacred community binds us together. Studies have shown that groups who make music together feel a certain kinship with each other, and leave that time of singing or drumming, playing instruments, etc. with their endorphins dancing, and their bodies humming with better health and vibrations. Surely when all of this is enhanced by words of hymns or songs, we can know that we have participated in a rich experience which has fed our souls.