The Tarrying Place represents the wit and wisdom of the community of more than one hundred women-folx who make up our ever-expanding Circle, each of whom is engaged in their own life’s journey to activist-centered self and community care reflected in our guiding mantras.

The Center for Open and Relational Theology exists to promote... open and relational thinking, networking among like-minded people, projects that build upon or advance open and relational ideas, announce news, and provide open and relational theology resources.

In May 2017, people from all over the world will gather in Portland, Oregon to share knowledge and wisdom, learn from each other, celebrate, be inspired, and find the tools needed to create and enliven local movements within our communities. Together we will explore sacred oneness, Christ consciousness, eco-spirituality, social justice and the way of universal and personal transformation that honors the Divine in all.

When you live in nature, in the scent of flowers, in the blessed light of the day and the sweet dew of the morning, you don't have questions, you simply live and joy together with them. Your heart opens, you cry, cry, and your eyes are wet with dew. This is how this song was born, when your body, mind, and soul opens, God steps next to you in an unguarded moment, and pours her treasures into you.

These curricula can be used with a broad range of constituencies including schools, youth groups, universities, community groups and grassroots interfaith organizations. And these resources address a broad range of issues including education, social justice, ecology, peace-building, conflict-resolution, spirituality, diversity and global consciousness.

“I GREET THAT OF THE COSMOS WITHIN YOU”

Live recording of Climbing PoeTree's "Awakening" poem featuring Leah Song on vocals and Biko Casini on Ngoni.

Ultimately, Tension in the Tank is about faith that is relevant, secure and ever-evolving. It is a guidebook for building meaningful relationships with Spirit, self and each other. Radically open to possibility and wonder, Tension in the Tank offers the opportunity and challenge to live our faith in such a way that the walls between us come down and we become pursuers and enactors of universal justice.

We are here to praise and enjoy God with body and soul, mind and heart, with song and word, with hands and feet. We are here to give because of the abundance God has given us, to share with each other, and to receive, because God has created us to depend on each other. We are here to celebrate the differences that otherwise might divide us: differences of age, of body, of culture, of opinion, of ability, of religious conviction. We are here to put things in perspective: to celebrate what matters, to laugh about things we take too seriously, to cry about things that truly touch our hearts. So may it be this morning: Amen!

Mother of all life, soul of our being, center of all our longing, who shines for all and flows through all, Be with us, guide us, now and always.

From grains, bread connects us to soil and a three billion year old process. Photosynthesis, first begun when ocean organisms, earth's first populations, with neither brains or bibles, learned how to create a chlorophyll molecule. Since then all biological life is able to trap, store, and convert sun's energy into food that sustains both the plant and that specie's place in the food chain. Like the elements connect Christians to the nourishing ways of Jesus, food unites us to our ecology and the life-sustaining ways of nature itself. Communion, it is not only a rite of Christianity, it is the evolutionary levan in the Earth story itself.

We find ourselves in a food economy that sickens us. Health is divided along race and class lines: the food economy particularly sickens those whose wages do not allow them to buy the foods that can cure us of the diseases industrial “foods” cause. Corporations, who do not speak the language of human love and health, wrangle to profit from the stream of ill Americans falling from the industrial foods conveyor belt. But we know that type 2 diabetes, heart disease, obesity, and some cancers are fully preventable by replacing part of what we eat with fruits and vegetables. Why, in a wealthy, fertile country are we wrecking the environment to produce foods that kill us?

What does a new kingdom look like when your family becomes disconnected from the patterns of the sea and must function within a more “efficient” system? Would the new kingdom Jesus talked about lead you back to a balance between humankind and the fishing patterns you once knew? Is something lost when we begin to place layer upon layer of human ingenuity between us and the sustaining power of earth and sea?

Relating Kindred Spirits: A Collection, spirituality and songwriting, Newcomer writes “I am one of a growing number of people who don’t want to put the sacred in such a small container. I am disturbed that one very narrowly focused and extremely political brand of Christianity being called the ‘religious voice.’ There are wide communities of spiritual people who believe that walking this world in love and compassion is about feeding the hungry, providing for the poor or sick, caring for our elders, making sure that the table of love includes and welcomes everyone, educating our children and young people, honoring our beautiful and interconnected planet. These communities believe that women are equal spiritual beings, and that the highest and most honorable work is creating a less violent, more just and kind world. Isn’t a life of compassion bigger than a catch phrase or sound byte? Isn’t love wider and deeper than fear?” Speaking more to this point, she shares, “If a spiritual leader is teaching hate, it is not spiritual message, it is political message.”

Carrie Newcomer with special guests, Indian peformers Amjad Ali Khan, Aaman Ali Khan and Ayaan Ali Khan, in concert Saturday, October 15, 2011 at 2nd Presbyterian Church in Indianapolis. This special performance promotes the release of Newcomer's latest album, "Everything is Everywhere". Proceeds from the album benefits the Interfaith Hunger Initiative, a multi-faith effort dedicated to elevating hunger and the roots of poverty in the USA and abroad.

This book is a call to action for a new era of spirituality-infused activism. Authors Adam Bucko and Matthew Fox encourage us to use our talents in service of compassion and justice and to move beyond our broken systems--economic, political, educational, and religious--discovering a spirituality that not only helps us to get along, but also encourages us to reevaluate our traditions, transforming them and in the process building a more sacred and just world.

Raising children and building strong families brings great joy, yet can also be a lonely journey that challenges the mind, body and spirit. As adults striving to instill a spirit of gratitude, a sense of mystery, and a commitment to progressive values in our children, we often overlook our own need for spiritual nurturing. Join us for this three part series led by local and national speakers who will share practical ideas for how parents, grandparents, teachers, and friends can nurture spirituality and build lives filled with meaning, both for ourselves and for our children. Light refreshments and childcare will be provided. Validation for parking at the UW Bookstore is available.

The purpose of this book is to try and present a series of images that will allow us to understand how it is

Awakened World 2012, http://www.agnt.org/awakened2012.html was recently convened and hosted in Italy by three American organizations. I learned about the conference through the Association of Global

Seeking Wisdom includes more than two hundred inclusive, interfaith blessings and prayers for public occasions. These blessings and prayers can be adapted or combined to fit specific occasions, providing a valuable resource for clergy and laypersons.

As ubiquitous as this concern for other peoples’ salvation is, however, is it wise? I believe such questions betray a Christian myopia that can prove humorous (at best) and insulting (at worst) to people of other faith traditions. 

As the Church dwindles within the American psyche and society becomes deeply aware of global responsibility, it is high time the Church change.

Religious and human rights activists are asking U.S. churches to invite Jewish and Muslim clergy to their sanctuaries to read from sacred texts next month in an initiative designed to counter anti-Muslim bigotry.

Is “progressive” the new liberal? The word progressive is frequently used these days referring to “non-fundamentalist” churches.  I used it as a theme for our Lenten sermon series: Progressive Christianity takes a fresh look at traditions and rituals. You may see the word used in newspaper and magazine articles.  What does it mean?  Is progressive simply the “new liberal”?  My perspective is yes and no. “Progressive Christianity” does not lend itself easily to definition.  It is more of a movement; a path; an approach than a belief system. It is often more interested in spirituality than religion. Unlike the “liberal churches” of the 1960’s and later, it is not necessarily closely aligned with one political perspective.  So how might we describe “progressive” Christianity?

Much has been written on the plight of women in Indian society, but this book presents an effective practical response to the appalling injustices - and a model of hope for agencies and programs for oppressed women around the world. This book recounts the true story of "Maher", a remarkable project and centre for battered women and children located near Pune, India. Founded in 1997, the project has provided refuge to more than 1250 women, half of whom might otherwise have been murdered, committed suicide, or starved to death. Maher is an interfaith community that honours all religions and strongly repudiates caste distinctions - making it a rare beacon shining new hope upon some of the gravest problems in India and around the world. The book is rich with stories - poignant first-hand accounts by women and children whose lives have been transformed by the Maher project. Later chapters explore the larger implications of this pioneering work, with guidance for implementing similar projects elsewhere. Written in a concise narrative style, "Women Healing Women in India" is an easy and compelling read.

The truth of the matter is that the scriptures of Judaism, Christianity, and Islam are filled with violence, divisiveness, condemnation. So, too, are they filled with passages that condone the destruction of property and persons of other belief systems and nationalities. True, too, is the reality that such content can, and as Jones has reminded us, will be used for appalling purposes. The pastor in Florida is only doing what he believes his God expects him to do. It’s a God he would deny for no one. Not for his president, Barak Obama, who pleaded with him on behalf of Americans around the world, not to go ahead with his plan. Not for his evangelical brother in the faith, Rick Warren, who has called it a “cowardly act”. Not for any “progressive” Christian like me or Diana Butler Bass who drives a car with a COEXIST bumper sticker on it, each of the letters formed from the symbol of a different religion

The Rev. Gary Wilburn, friend, leader and pastor died at around 2 p.m. Monday, June 28, after a battle with Amytrophic Lateral Sclerosis, also known as Lou Gehrig's disease. He was 67. Bev Wilburn, the late pastor's wife, said the family will hold three services ; one at the Bel Air Presbyterian Church in Los Angeles, Calif., where he worked for 10 years; one in Baja California, Mexico, where he lived for the past two years, and one at his former church in New Canaan.