The central focus of Jesus’ message was to announce the imminent coming of the kingdom of God. This is what he was sent to do. (Luke 4: 43-44) This kingdom would be on earth for the people of Israel. (Matthew 10: 5-8) Although Jesus gives few details on how this kingdom would operate.

I have a question about the relationship of Progressive Christianity and Jesus.

The Christmas story is one of comfort and sweetness, if you will allow me that word. But we must not become so enamored by the Silent Night that we miss the revolutionary impact of the imagery. God appears in the poor places on earth and not in the councils of the rich and powerful.

Some people are highly devotional because it is scary having one's paradigm shattered. This is to be exposed to the chaos of one’s own mind (the devil!). It is much easier to cling to the established artifacts of one’s own thinking then to fall into the pit of chaos. Most people would rather die than admit that the belief system/paradigm that they have carried most or all their life is wrong in spite of proof of error time and time again.

The framework of ancient virtue theory, with its emphasis on character and the life of each human being as a whole, also formed a backdrop for the Synoptic Gospels. It is against this background that the figure of Jesus can be analyzed as an exemplar of the ideal moral person.

I have never liked Luke 6:20, which says “Congratulations, you poor!” in newer translations. I think that’s demeaning.

What? The birth of Jesus as told in the gospels is not the same story as the “Christmas story” in holiday celebrations? No, and this book explains why. They exist in two different worldviews. The gospels thrive in the creation worldview, but the Christmas story was born in empire’s worldview.

I’ve always heard that Jesus’ ministry was three years long. Now I hear that it was only one year. How does something like that change?

In a late night session on February 7, 2017, during Jeff Session’s confirmation hearing for U.S. Attorney General, just weeks after the inauguration of President Donald Trump, the United States Senate voted to silence Senator Elizabeth Warren after she read comments made decades earlier by Edward Kennedy and Coretta Scott King that criticized the civil rights record of Senator Sessions. Warren was censured because Senate Rule XIX prohibits ascribing "to another senator or to other senators any conduct or motive unworthy or unbecoming a senator." To silence her, Senate Majority Leader Mitch McConnell led a party-line vote that forced Senator Warren to take her seat and refrain from speaking. McConnell later said “Senator Warren was giving a lengthy speech. She had appeared to violate the rule. She was warned. She was given an explanation. Nevertheless, she persisted.”

“Have a blest day?” What in this world does that mean? Better luck or good karma, instead of bad? In the ancient world, denoting someone as “blest” was a way of expressing a deity’s special favor towards that person. If that sounds quaint, there are still plenty of people today who believe they can curry favor or improve the odds of achieving more blessings than curses; while politicians routinely conclude their speeches by invoking the Almighty to bless the good ‘ol USA. There’s just one problem. It doesn’t work.

Paul is one of Christianity’s most impactful, yet most debated and misunderstood figures. In “The Challenge of Paul,” John Dominic Crossan gives us the benefit of his lifelong search for the Paul of history to create a new understanding that sheds new light on Paul and why he is more relevant than ever today.

What good is “God?” We know well how much violence is committed in the name of “God.” If we were to delete both our traditional Western word and notion of “god” from both our speech and thinking, what are the implications for such things we ourselves know and experience to be true in our own human experience? I’m talking about conceiving of such things as love, compassion, mercy, grace, reconciliation, forgiveness, even absolution, redemption, and salvation. Part one in this series considers a scripture text considered sacred, but noticeably absent is the presence of any deity.

The more we choose to see beauty and goodness, the more we will live in happiness and joy. High-mindedness is looking at life’s experiences from the high ground, where beauty and joy can be seen beyond ugliness and hardship that can cloud our vision. It is a conscious choice to keep company with positive thoughts and to be happy. High-mindedness is not pretending ugliness does not exist; it is really a celebration of divine goodness everywhere.

One way we can build an awareness of our inner wisdom, as well as create a spiritual life, is through prayer. God, the Divine Presence, the Spirit of Life and Love — whatever names we use for this Mystery permeating and holding all things in existence — comes to visibility in the human reality we are ... Prayer is the means to deepen awareness that we are intimately connected and bonded with our planet, our universe and all that is in this Presence. It is the means to accept our responsibility for making the Presence of God visible and effective in the human species. Prayer is a way to express our commitment to give the best possible expression we can to this sacred presence. Prayer has to both encourage and challenge us: we pray to be better than we are. Prayer is not about words expressed to an elsewhere God. Prayer is about reflection on life and the interconnectedness of everyone and all things within God’s Presence. Prayer is an affirmation of this presence and of our dignity.

Everyone has the option to say no — no, I don’t want to learn. No, I don’t want to work that hard. No, I won’t love that person. We were created with free will; saying no is a natural part of our development. But eventually, we begin to realize that saying no doesn’t usually bring us joy. We yearn for true happiness, and to find true happiness we must first stop saying no and say yes to growth opportunities. One of the greatest challenges in leading a spiritual life is simply being willing to try. Willingness requires that we step out of our comfort zone of limitations into new possibilities and allow new understanding to come through our experiences. Spiritual growth is about change. If we are not willing to have new experiences, or we are afraid of change, spiritual growth is impossible. Being willing is one of the greatest spiritual challenges, but it is also the secret to the greatest spiritual blessings. The disciples who followed Jesus left old ideas and habits behind and they discovered their true identity and their highest potential, all because they were willing. Meeting life with willingness requires enthusiasm, courage, good humor, humility, and a sense of adventure. It also means that we recognize the presence of God in every circumstance. Every life challenge shrinks when we are willing to take it on. If we encourage willingness in children, they will discover infinite possibilities in life and the infinite presence of spirit through every opportunity.

For thousands of desperate refugees, the dangerous first step on their journey to Europe could be their last. Samaritan's Purse teams are stationed at several primary stops across Europe distributing necessary supplies.

THEME Two Faces of the One God –the One Life Force THOUGHTS FOR REFLECTION 1. Darkness is the womb of the light, nothingness the womb of all things.