Mythic Christ Podcast offers an online community for exploring mythic structures of story, archetype, dream, and the deep imaginal realm within religious traditions to explore a growing collective longing to rewild our divine images in order to support the reawakening of the mystic perennial wisdom of Earth and soul.

This is the third and final year of A Joyful Path Children’s Curriculum. Year 3 is designed for ages nine through twelve. The Year 3 theme is All Life is Sacred. 

This is the third and final year of A Joyful Path Children’s Curriculum. Year 3 is designed for ages nine through twelve. The Year 3 theme is All Life is Sacred. 

This is the third and final year of A Joyful Path Children’s Curriculum. Year 3 is designed for ages nine through twelve. The Year 3 theme is All Life is Sacred. 

Spiritual Curriculum for Young Hearts and Minds

Spiritual Curriculum for Young Hearts and Minds

We’re excited to let you know about our new podcast! You’ll hear stories of spiritual caregivers (chaplains, medical professionals, social workers and others) who strive to be a peaceful, healing presence on the front lines of many social and personal concerns.

How can mainstream churches be more inclusive of  Rewilding?

With an ecospiritual lens on biblical narratives and a fresh look at a community larger than our own species, Church of the Wild uncovers the wild roots of faith and helps us deepen our commitment to a suffering earth by falling in love with it--and calling it church.

The Seminary of the Wild Eco-Ministry Certificate Yearlong Program is an experiential, nature-based, yearlong offering to help you remember your primary participation in sacred Earth. In the face of profound ecological and social challenges, a New Story is emerging. At the core of that Story is a weaving of an ancient path and a new way of relating to Earth, other species, each other, and the Divine.

In this episode, we talk about: The blessings and burdens of looking into the future (strategic foresight) * Does contemplative practice and spirituality (mysticism) represent the future of faith? Why or why not? * The promise of permaculture in re-wilding our lives * A look into The Divine Dance: The Trinity and Your Transformation

Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and multi-layered? A Joyful Path is truly progressive Christian curriculum that is inclusive, joy-full, compassionate, and intelligent.

Nature-based soul-guide, Rev. Matt Syrdal, is re-wilding what it means to be human. His work weaves in myth and ceremony in nature as a way for people to enter into conversation with the storied world in which they are a part.

  “Look up at the stars and not down at your feet. Try to make sense of what you see, and wonder about

Spirituality emerged as a fundamental guidepost in Wholeheartedness. Not religiosity but the deeply held belief that we are inextricably connected to one another by a force greater than ourselves--a force grounded in love and compassion. For some of us that's God, for others it's nature, art, or even human soulfulness.

When science fiction writers describe the future, they tend to see the world going in one of two directions: one possibility is a life made easier through technology and the other sees a growing gulf between the super-rich and the majority of the world living with poverty, hunger, illness, and ignorance. The truth is that it could go either way, but unbridled capitalism will almost certainly lead to a horrible dystopian future that no sane person would want. To avoid that path, people of conscience must organize, unionize, network and collaborate to shape a moral universe for our coming generations.

Prominent scientists throughout the world are now telling us that before the end of the present century we may be facing a sudden and dramatic reversal in planetary sustainability. They point to a succession of dangerous ecological “tipping points” from which there can be no return. In his new book David Anderson explores solutions to this dilemma and provides a way for us to address them. He shows how this can be accomplished by challenging the implicit ecological legitimacy of many of the institutions on which human society is now grounded; political, social, religious, economic. He gives the reader a life changing way to partake in this great event that calls for a radically new understanding of our relationship to Planet earth and the cosmos.

For 70 years, The Bulletin of the Atomic Scientists has maintained the Doomsday Clock, a graphic representation of the level of danger to the planet from nuclear weapons and other threats. Partly because of the election of Donald Trump, it has moved the clock from 3 to 2.5 minutes from midnight. The danger has been dire for many decades, and now it is worse - but only by a small increment.

BROKEN FOR GOOD takes the general public on a wild ride into the upside down world of nonprofit management. Hailed as both provocative and uplifting BFG uses an “emperor has no clothes” approach to confront the “crazy-making” that’s paralyzed the charitable sector for the past fifty years. Relying on vivid story-telling BROKEN FOR GOOD “challenges the existing order of things” inspiring society to solve global problems by first transforming the nonprofits in whom they invest.

Communication is the tool we use to navigate change in this perishable, impermanent world. We talk about what’s happening and what’s coming. We use words to rally and activate citizens; to inform and educate people; to alleviate or aggravate fears, depending on our intentions. Humans use language to make sense of things — even those things that are happening at a scale beyond our grasp. As Wittgenstein said, “The limits of my language mean the limits of my world.” And so, while it may seem like rearranging deck chairs on the Titanic (let’s hope not!), reevaluating the language of climate change can offer a fresh perspective on where we are and where we’re headed.

Hardly a day goes by when I do not encounter at least one article bemoaning the "tragedy" brought upon us by smart phones and social media. If you believe the hype, today's youth are going to hell in a hand basket, lured by the incessant clicking and swiping of their ever-evolving digital devices. We are losing our very ability to interact with the people around us, these doomsday prophets warn.

All maps are subjective. They frame the selected information they offer to their viewers. By such framing, they tell stories, advance arguments. For those of us who study religion, necessarily concerned with how humans create and employ categories, maps serve as useful examples of that practice—maps on religion, doubly so.

Partisan hostility is not new but social media has certainly ratcheted up the rhetoric so that we quickly fall into hostile name calling of one another and asserting that every politician we don’t like is just like Hitler. In this time when so many important ethical issues are up in the air we cannot be silent but we should be exacting in our honesty. We need the courage to raise our voices in advocacy and even in protest but we must embrace the spiritual character that asks us to speak the truth in love so that we can persuade rather than alienate those with whom we communicate.

In May 2017, people from all over the world will gather in Portland, Oregon to share knowledge and wisdom, learn from each other, celebrate, be inspired, and find the tools needed to create and enliven local movements within our communities. Together we will explore sacred oneness, Christ consciousness, eco-spirituality, social justice and the way of universal and personal transformation that honors the Divine in all.

ny church can grow. It won’t happen just by opening the doors on Sunday and welcoming whoever shows up. Growth isn't that easy or passive. But growth can happen if leaders are willing to work at it, to use best practices and best tools, and to change whatever gets in their way. That’s a tall order, of course, because most established institutions struggle with change and resist doing more than the known and the minimum.

The Do the Math Movie is being screened at house-parties and screenings around the world. The movie tells the story of the rising movement to change the terrifying math of the climate crisis and fight the fossil fuel industry.

Bill presents the short documentary “Dance of the Honey Bee.” Narrated by Bill McKibben, the film takes a look at the determined, beautiful, and vital role honey bees play in preserving life, as well as the threats bees face from a rapidly changing landscape.

Can people who draw energy primarily from within themselves be effective as entrepreneurial church leaders? In a word, yes. For the entrepreneurial role isn’t about extroversion or introversion. In fact, some of the most effective entrepreneurs in business are introverts. Bill Gates, of Microsoft, for example. Also Mark Zuckerberg, of Facebook; Marissa Meyer, of Yahoo; investor Warren Buffett.

Bill McKibben is an author and environmentalist who in 2014 was awarded the Right Livelihood Prize, sometimes called the ‘alternative Nobel.’ His 1989 book The End of Nature is regarded as the first book for a general audience about climate change, and has appeared in 24 languages; he’s gone on to write a dozen more books. He is a founder of 350.org, the first planet-wide, grassroots climate change movement, which has organized twenty thousand rallies around the world in every country save North Korea, spearheaded the resistance to the Keystone Pipeline, and launched the fast-growing fossil fuel divestment movement.

Bestselling author and environmental activist Bill McKibben recounts the personal and global story of the fight to build and preserve a sustainable planet.