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Christian Nationalism presents an existential threat to both Christ’s church and American democracy. Now is the time — before it is too late — to reckon with all the places its pernicious influence arises. On full display in recent elections, Christian Nationalism also exists in sanctuaries where an American flag has been displayed for decades, when we pledge allegiance to one nation “Under God” or when the U.S. is called a Christian nation.
Jesus was not crucified for telling people to love God and our neighbors. He was killed for challenging the authorities of that time. He challenged the Jewish authorities, and he challenged the Roman authorities.
by Robert P. Jones
Native American racism, then goes even deeper to the historic Christian documents that have infected not only Christian teachings but also have been fundamental principles embedded in laws, policies, decisions, and cultures ever since to the present. His research and documentation are extensive, unnerving, and compelling reading.
Whether you identify as a Christian, a follower of Jesus, or something else, one thing is overwhelmingly clear. The world desperately needs positive examples of authentic Christian living.
I am deeply concerned about the rise of Christian nationalism in this country. I say this not just as a Christian but as the president of Pacific School of Religion (PSR), a progressive Christian seminary founded in 1866.
The rise of Christian nationalism is a worldwide problem. In the United States, it begins with the idea that God chose America, that we as a nation are especially blessed.
A Call to Action (Religion in the Modern World)
In this book, Carter Heyward shows how American Christians have played a major role in building and securing structures of injustice in American life. She contends that, especially since the end of World War Two, American Christianity too often has been coopted by a white Christian nationalist agenda.
The time has come to recognize an inconvenient truth. Christianity for many has become a political ideology with no connection to the love and goodness that comes from God.
Sixty-one percent of Republicans and 17% of Democrats think the US should declare itself a Christian nation, according to a recent U Maryland survey. This, despite many recognizing that it would violate the Constitution.
Dr. Sharon Jacob will facilitate a conversation on White Christian Nationalism with scholars Dr. Greg Carey and Dr. Traci West
In the violent dusk of the Trump presidency, a staggering reversion in American demographics took place, or rather was revealed: white Mainline Christians, for the first time in decades, outnumbered evangelicals in a recent survey.
If people can be helped to understand that the god they profess is not the God of Jesus, that no man is the messiah, and that God blesses all people, not just America, then perhaps WCN can be overcome. The church has a job to do, and that quite simply is to speak truth to perversion.
Sixty-two percent of white evangelicals believe there was widespread voter fraud in the recent election, and sixty-three percent see Biden’s victory as illegitimate. Forty-one percent believe the violent insurrection on January 6th was an appropriate action taken to remedy the problem.
I received notice of a statement that is being circulated to oppose the association of white nationalism with evangelical Christianity. Many Progressive Christians would not call themselves evangelicals, but I believe all of us can stand with the values asserted in this statement.
“At the center of the Christmas story is hope…hope which comes to us in the form of a vulnerable, poor baby. A child, not a king, changes the world. God appears to us as a marginalized, Afro-Semitic, Jewish child from Nazareth in Palestine. A child who grows up to teach us to welcome the stranger. How would our world be different if we loved our neighbors as ourselves?” asks the Rev. Dr. Jacqui Lewis, senior minister of Middle Collegiate Church.
Sermon Video
Sermon Video with Rev. Mark Sandlin, Church of the Covenant (PCUSA), Greensboro, NC.
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In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.
In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.
In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.
In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.
For both Classroom and Home Schooling
Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and multi-layered? A Joyful Path is truly progressive Christian curriculum that is inclusive, joy-full, compassionate, and intelligent.
In A Joyful Path, Year Two, we focus on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to walk the path of Jesus in today's world. It has stories and affirmations written to help children clarify their own personal beliefs while staying open to the wisdom of other traditions.
The level of insanity and chaos is so widespread out there, and getting worse I felt I needed to address a pressing issue. The issue is: the notion that the U.S of A. is a Christian nation, or was a Christian nation, or should be, a Christian nation, is pure propaganda; not to mention unconstitutional. As Christians, we should stop trying to pretend otherwise. Unfortunately, White Christian Nationalism is rearing its ugly head, mostly due to white Christian evangelicals. Some background history.
Since its inauguration, the African Methodist Episcopal (AME) church has consistently opposed the racist rhetoric and social policies of the Trump administration. We
Documentary featuring Brandan Robertson and the work of Evangelicals for Marriage Equality.
Receiving the award is a historic moment not only for True Colors, but also for the White House in recognizing and honoring the artistic talents of America’s LGBTQ youth, especially youth of color.
I believe free speech not only has its limits, but that it also has a level of responsibility to promote civil discourse for the welfare of others, and reject hate speech which is a precursor to violence.